I'm a scumbag

Ning Chen just glanced at Luohan's attack, and didn't pay much attention to it.

Although I can restrain the Great Wisdom Bodhisattva, but the Great Wisdom Bodhisattva is a second-rank Bodhisattva of the older generation.

Combat experience is far above Ning Chen.

Ning Chen still didn't dare to be too distracted when fighting against the Bodhisattva of Great Wisdom.

Anyway, before coming here, a lot of deduction has been done, so far, things have not gone beyond the deduction situation.

Now that this is the case, just continue to consume it.

The field of merit left by the Bodhisattva of Fukuda loses its effectiveness.

The attack power of Leiyin Temple will naturally decay slowly.

It is only a matter of time before these Arhats and Bodhisattvas are forced to retreat.

The battle was fierce at Leiyin Temple, and it was also very lively outside Leiyin Temple.

The moment Leiyin Temple was besieged, the entire Western Region felt an inexplicable throbbing.

Some Buddhist countries closest to Leiyin Temple were the first to discover the problem.

There are four Buddhist kingdoms in the innermost layer, and they are the most staunch supporters of Theravada Buddhism.

Like the Four King Kongs, they guard the four directions of Leiyin Temple.

Immediately, the four Buddhist kingdoms sent their people to Leiyin Temple to check the situation.

With the situation still unclear, they didn't dare to send a large number of monks and soldiers to Leiyin Temple.

If things were not as they imagined, it would be a great sin for them to lead the monks and soldiers to such an act.

Zhao Tuo of Moco City was also not idle.

At the same time that Mocheng fell, Zhao Tuo had already felt a little weakening of the Buddhist holy way in the Western Regions.

Such weakness is the signal for Zhao Tuo to send troops.

Zhao Tuo directly dispatched two armies, each consisting of 15 elites and [-] civilians.

The two armies consisted of a total of 30 elites and [-] civilians.

Two armies, one on the left and one on the right, presented a pincer shape and rushed towards Leiyin Temple.

The purpose of the two armies this time is not how many cities to occupy, nor how many resources to confiscate.

Their purpose this time is to disrupt all Buddhist kingdoms in the entire Western Regions.

Cooperate with Ning Chen to successfully implement the plan he made.

This is a battle of national destiny, involving all aspects of things.

Although the Leiyin Temple where Ning Chen and the others are located is the main battlefield, the peripheral battlefields are equally important.

There is no external containment, once the four major Buddhist kingdoms outside Leiyin Temple besiege Mocheng.

It will greatly shorten the existence time of Mocheng.

So Zhao Tuo's containment role in the periphery is very important.

In addition to Zhao Tuo, Ning Chen's Baijia City, and Hezhou's border guards.

A total of 30 elite troops were also dispatched, directly adopting a posture of a large army pressing down on the border, and forcefully pressed towards the border of the Western Regions and the Wu Dynasty.

Taking advantage of the situation of such a large army suppressing the border, many Buddhist countries in the Western Regions were forced to reinforce it.

The operating mechanism of the Western Regions is that if there is a problem with the Leiyin Temple, the four major Buddhist kingdoms outside the Leiyin Temple will have the right to command and dispatch all the Buddhist kingdoms in the Western Regions.

The news of these troops coming down was transmitted upwards like lightning.

Soon this news appeared on the files of the kings of the Four Great Buddha Kingdoms.

Looking at such radical actions by the Wu Dynasty, think about the situation at Leiyin Temple.

The lords of the four great Buddhist kingdoms all felt panicked.

Generally, if such a situation occurs, the Great Wisdom Bodhisattva will naturally tell them what to do next through voice transmission.

But now they can't contact Great Wisdom Bodhisattva at all.

Great Wisdom Bodhisattva is now in Leiyin Temple.

Although at present, the four kings of them are the supreme commanders of all Buddhist kingdoms.

But the four of them really don't know what order to give.

This attack came too suddenly.

The four Buddha Lords urgently held a meeting among the four Buddha Lords.

Everyone can't hide the panic and anxiety on their faces now, so there is no such thing as who laughs at anyone or who despises anyone.

Everyone, just don't laugh at the second brother.

Finally, after some chaotic and intense discussions, the four kings came to a consensus plan.

守！
This is what the four of them feel that no matter what the four of them do, they can do nothing wrong.

It is not impossible to attack, but if there is a major loss in the attack, then the four of them can only bear the responsibility for all this.

They are not Bodhisattvas of Great Wisdom. If there is a serious loss, it is impossible for them to avoid punishment.

At the same time, the four of them did not fully trust each other.

This is the drawback of the establishment of the [-] Buddha Kingdoms in the Western Regions.

When the Western Regions first set up one hundred and eight Buddhist kingdoms, the original intention was to hope that at least one Arhat would be born in each Buddhist kingdom.

Use the incense of a Buddhist kingdom to support an arhat.

One hundred and eight arhats, this is definitely a terrifying and huge number.

At the same time, there is another point that the establishment of these one hundred and eight Buddhist countries will not have the so-called backlash effect.

The Buddhist kingdoms are independent of each other and have their own interests.

If you want to unite, there are many issues to consider.

For example, in the current situation, because the interests and demands of all parties are different, in the end, all they can choose is passive defense.

At the same time, regarding the situation in Mexico City, the result of the discussions between the four lords was not a radical result.

Instead, it also takes a relatively conservative approach to deal with it.

First find out the specific situation of Mocheng, and then according to the specific situation of Mocheng, carry out a strategy of main defense and auxiliary offense.

To put it simply, it is a feint. If the effect of the feint is good, then switch from defense to offense.

If the offensive effect is not good, then focus on defense.

If such a thing happened in the Wu Dynasty, the commanding general would be either Dingguohou or Jingwang.

They will definitely choose to attack with all their strength.

This kind of feint attack combined with a strong defense can be said to be in the hands of Ning Chen.

If Mocheng faces attacks from inside and outside at the same time, it will definitely affect the lifespan of Mocheng.

If Mo City is breached, the [Rules] borrowed by Ning Chen will no longer exist.

The order of comprehensive defense was quickly conveyed layer by layer from the four major Buddhist kingdoms.

Whether it is facing Zhao Tuo's army in Moco City, or facing the army in the direction of Baijia City and Hezhou.

The posture adopted by the Western Regions is mainly defensive.

Do not take the initiative to attack, do not take the initiative to fight back.

Just stick to each city and ensure that the army of the Wu Dynasty cannot easily break through their cities.

As long as the cities of the Western Regions are not lost, or not lost too much, the four masters believe that they will not be punished.

If the bottom line of not being punished is kept, they will be considered to have completed the task.

Such a strategy is completely within Xu Muzhi's strategy.

When the news was sent back to Xu Muzhi, Xu Muzhi looked at the sand table in front of him and finally showed a proud smile on his face.

From the start of the war until now, everything was under Xu Muzhi's push.

All the trends did not deviate from Xu Muzhi's prediction.

Xu Muzhi liked the feeling of being in full control.

Such a large-scale battlefield is really helpful for Xu Muzhi to complete his art of war.

Because many of Xu Muzhi's ideas can be verified in actual combat.

Only when the certified theory is written into the book of war can it be recognized by the holy way.

As long as this battle is over, Xu Muzhi is sure that he will be promoted to the third rank.

Almost all the cities in the Western Regions have fallen into a state of quiescence.

Such a still state, for Qingyuan and Liao Jingyuan, is really like a fish in water.

And the biggest advantage is that both of them can clearly feel that at this moment, the holy way of Hinayana Buddhism in the sky over the Western Regions has decayed.

One ebbs and another grows, and the Mahayana Buddhist scriptures are blooming today.

"It's time for us to start acting." Qingyuan said to Liao Jingyuan.

Liao Jingyuan nodded, and then accompanied Qingyuan to a high platform.

This high platform is the tallest one newly built in the city where they are located in Qingyuan.

Qingyuan sat on the high platform, silently began to recite Mahayana sutras.

Qingyuan's voice was not loud, but it spread very far.

And all believers who heard the Mahayana Buddhist scriptures recited by Qingyuan sat cross-legged on the ground and began to recite the same Mahayana Buddhist scriptures as Qingyuan.

The time is only one month, and it is impossible for Qingyuan to run from city to city.

Qingyuan can only make the believers of the Mahayana Buddhist scriptures scattered in various cities become a transit station for spreading the Mahayana Buddhist scriptures through the connection between the Mahayana Buddhist scriptures.

This method of transmission, which is similar to a neural network, will soon spread the teachings of the Mahayana Buddhist scriptures to all the cities in the [-] Buddhist kingdoms in the Western Regions.

This way, Qingyuan has not just had it.

In fact, Qingyuan has always been able to use this method of preaching scriptures.

However, if such a method was used in the past, Leiyin Temple would never sit idly by.

But now that Leiyin Temple has too much to take care of itself, how can it have time to pay attention to them.

The Mahayana Buddhist scriptures have spread through the followers of Mahayana Buddhism all over the place.

This magnificent scripture made the people who were very flustered in the face of the overwhelming army of the Wu Dynasty find peace and comfort in an instant.

This feeling is like a small boat that encountered a strong wind on the sea and suddenly found a safe haven.

The Mahayana Buddhist scriptures calmed their minds down quickly.

After they calmed down, they listened carefully to the teachings in the Mahayana scriptures, and the more they listened, the more reasonable they felt.

The more I listen to it, the more I feel that this is what Buddhist scriptures should look like.

Slowly, some people sat cross-legged, listening and repeating these teachings in their mouths.

Those who joined became new amplifiers one after another.

Such contagion makes those who firmly believe in Theravada Buddhism have a little bit of doubt.

Such a trace of doubt gradually expanded and magnified without the Bodhisattva of Leiyin Temple coming to stop it.

When this suspicion reaches a certain level, they also want to listen carefully to what kind of alluring teachings there are in the Mahayana Buddhist scriptures that can attract so many believers.

The moment they began to listen, they had already begun to accept the Mahayana Buddhist scriptures.

In just one day, the sound of chanting the Mahayana Buddhist scriptures has already affected more than sixty Buddhist countries.

Among them, there are only a dozen Buddhist countries in the periphery, which originally accepted the teachings of Mahayana Buddhist scriptures.

The remaining [-] or so Buddhist kingdoms were all influenced and joined today.

At this moment, the entire Buddhist kingdom in the two outer circles has been enveloped and conquered by the teachings of the Mahayana Buddhist scriptures.

The sound of chanting sutras continued to penetrate and attack further inward.

And the boundary between the two is blurring at a speed visible to the naked eye.

Such things should naturally be reported to the rulers of the Four Great Buddha Kingdoms as soon as possible.

Faced with such a thing, they can no longer sit still.

Because the Mahayana Buddhist scriptures have affected the foundation of their Theravada Buddhist rule.

This must be suppressed.

They must not be allowed to take advantage of this time to start the fire.

Therefore, the lords of the Four Great Buddha Kingdoms gave the order to attack very decisively.

It's just that when their army left the city, the cavalry army came out of Moco City.

They will follow up soon, and immediately intercept and attack their attacking troops.

For this attack, Ning Chen mobilized tens of thousands of monsters from Baijia City in the north to distribute them to Moco City, allowing Moco City to form the largest cavalry regiment in the entire Wu Dynasty.

Now is the time for this cavalry regiment to come into play.

Monster beasts have faster speed and stronger combat power than ordinary war horses.

Naturally, it also has higher mobility than ordinary war horses.

So when the aerial reconnaissance team found signs of the target's dispatch.

A signal will be sent to the cavalry at the first time, and the cavalry will move immediately to intercept and kill the team that is about to attack the Buddhist kingdom controlled by the Mahayana Buddhist scriptures.

After several times like this, the rulers of the four major Buddhist kingdoms directly lost tens of thousands of horses.

A loss of this scale is already a very painful figure for the rulers of the four major Buddhist kingdoms.

After all, the more they are devoted to the Buddhist kingdom of Leiyin Temple, the fewer the number. While the number is small, there are actually not many people in their Buddhist kingdom.

The loss of tens of thousands of horses is really a very huge number.

There is no way, they can only choose to switch from defense to offense.

At the same time, order all the monks in the Buddhist halls in the Buddhist kingdom to contend with the scriptures of Theravada Buddhism.

Continue to procrastinate conservatively.

Procrastinating to Leiyin Temple can quickly produce a result.

It's just that if they delay passively like this, they can only be cut by blunt knives.

A top second rank in the Western Regions, sitting at the core in person, came to preach the teachings.

How could some ordinary monks be able to fight against it.

What's more, dreaming of Luohan in the dark has contributed a lot.

In the Buddhist kingdoms ahead, Meng Luohan chose to remain invisible.

For these difficult Buddhist kingdoms in the back, Meng Luohan directly used methods to pull those stubborn people into the sleep of Mahayana Buddhism.