I'm a scumbag

Prince Jing was no stranger to Ding Guohou, Kong Jijiu and Ning Chen asking for benefits at this time.

In their own high-end small group, the three often cooperate so tacitly.

Now it's just transferring the online cooperation to offline.

Of course, Prince Jing will never compromise or submit because of the large number of people offline. He has his own considerations and considerations.

"This king knows about this matter." King Jing replied casually, and stopped talking.

The chat between the four people did not deliberately avoid anyone, and naturally included the bodhisattvas, arhats and monks in Leiyin Temple.

Such unscrupulous chatting completely ignored all the monks in Leiyin Temple.

"Amitabha."

A magnificent Buddha's name came out, and then an arhat riding a very majestic sika deer appeared in Ning Chen's field of vision.

"Futian Arhat."

Looking at the Arhat who stood up, Kong Jijiu directly named the other party.

Ning Chen quickly recalled the situation of this Arhat.

Futian Arhat is one of the nine Arhats whose lifespan is approaching.

At the same time, he is also the oldest among the nine arhats who are approaching their lifespan.

His real age is even older than that of Bodhisattva Daxing Bodhisattva.

It is the real master in Leiyin Temple.

The sika deer he sat on was the last bit of incense for the ginseng deer clan in the Wan Yao Kingdom.

The Shenlu clan has already become extinct in the Ten Thousand Demon Kingdom, and the Shenlu clan will become extinct because of this Futian Arhat.

Seeing the appearance of this Futian Arhat, the three second-rank great demons of Wan Yao Kingdom were the most excited.

Because this Fukuda Arhat who lived long enough has done a lot of murder in the Ten Thousand Demon Kingdom.

Of course, in Fukuda Arhat's view, he is going to save sentient beings.

It is these monster races who are stubborn and incompetent. They insist on drinking blood like hair, and they are unwilling to submit to the Buddha. They are vegetarians and chant scriptures.

It's these monster races who don't know how to flatter them.

When Fox King saw Futian Arhat appearing, he immediately prepared to make a move.

But before the Fox King could make a move, Fukuda Arhat suddenly burst into flames all over his body.

Such a change made Fox King stop the idea of ​​making a move, but waited and watched the change.

Futian Arhat quickly burned himself up, and the golden body just appeared, it shattered directly, turning into little golden light and scattered in the entire area of ​​Leiyin Temple.

With this bit of golden light merging in, the entire Leiyin Temple resounded with magnificent Sanskrit sounds.

The power of Buddhism has been directly raised to a whole level in the area of ​​Leiyin Temple.

Seeing such a scene, Ning Chen couldn't help but frowned: "He has turned into a Buddhist field of blessings with his own cultivation."

Kong Jijiu also nodded aside and said, "I didn't expect there to be such a selfless person in Buddhism."

Ning Chen sneered: "If such a big Leiyin Temple doesn't have one or two enlightened people, it shouldn't exist long ago."

Kong Jijiu also agrees with this argument.

Leiyin Temple and the Western Regions have existed for so many years.

If they were all selfish people, they would have fallen apart a long time ago, how could they survive until now.

But now is not the time to admire the enemy, Futian Arhat turned Leiyin Temple into a Futian.

This is beneficial to all monks in Leiyin Temple, even Bodhisattvas.

Next, Leiyin Temple must take advantage of the heat and start to counterattack.

The Bodhisattva of Great Dingfu, together with the other six Bodhisattvas, acted simultaneously to delay Ning Chen and the others.

Da Ding Fu Bodhisattva, relying on the advantages of Leiyin Temple's local combat, with his own strength and Buddhist treasures, alone delayed the three second-rank demon kings of the demon clan, as well as the five second-rank marquis Ding Guohou and Fang Xiong.

No matter how the three second-rank demon kings attack, the Bodhisattva of Great Dingfu is as solid as a mountain, blocking their attacking route.

Facing the attack of Marquis Dingguo and Fang Xiong, the Bodhisattva of Dingguo directly blocked it with his magic weapon.

Dingguohou looked at the Bodhisattva Dingfu sitting firmly on the lotus platform, and his expression changed slightly.

Before coming, Marquis Ding Guo had an assessment of the combat power of the Great Ding Bodhisattva.

It's just that the fighting power displayed by the Great Ding Bodhisattva still surprised Ding Guohou.

Although Dading Bodhisattva is relying on the home field advantage, coupled with these treasures of Buddhism.

But one against five is still a bit exaggerated.

Even if during this process, the Bodhisattva of Great Ding does not move, he can only be beaten passively, but it is still enough to be proud of the world if it is spread.

The remaining six second-rank bodhisattvas need to deal with the rest of the second-rank human race on Ning Chen's side.

Dazhi naturally confronted Ning Chen.

The two are old enemies, and Ning Chen's current strength must be viewed as a top second rank.

Every time the demon-subduing pestle in the hands of the Great Wisdom Bodhisattva falls, it bears terrifying spiritual coercion.

This is the embodiment of the wisdom of the Great Wisdom Bodhisattva.

The spiritual coercion of the Great Wisdom Bodhisattva is not an ordinary mental attack, but a kind of indoctrination of the wisdom of the attacked.

Increasing wisdom is a good thing for anyone.

But if there is unlimited growth of wisdom, it is not a good thing.

Too much terrifying wisdom that transcends time and space is enough to collapse anyone's cognition and drive anyone's spirit crazy.

The spiritual coercion of the Great Wisdom Bodhisattva is this special spiritual coercion.

During the confrontation with the Great Wisdom Bodhisattva, Ning Chen saw countless strange knowledge, and at the same time saw countless strange worlds.

Even during this process, Ning Chen saw the technological world.

It's just that the world of science and technology in the knowledge of the Great Wisdom Bodhisattva is fundamentally different from the world of science and technology that Ning Chen traveled through.

The world of science and technology in the knowledge of the Great Wisdom Bodhisattva can be regarded as a relatively distorted product of technology combined with magic and technology.

Such grotesque worlds and knowledge one after another crazily impacted Ning Chen's own cognition.

That is to say, Ning Chen's spiritual power is strong enough, and Confucianism is a cultivation system with a very strong learning ability and a very strong tolerance for knowledge.

In addition, Wu Fu's body and will are strong enough, so the wave after wave of knowledge impact of the Bodhisattva of Great Wisdom did not have a terrible impact on Ning Chen's cognition and world outlook.

If it was replaced by other newly promoted second products, they would definitely be confused now.

Although Ning Chen had fought against Great Wisdom Bodhisattva before, that kind of fight was only partial.Or maybe Ning Chen is just acting as an assistant, assisting from the side, not a direct confrontation.

Therefore, Ning Chen's understanding of the Great Wisdom Bodhisattva is still very limited.

Now Ning Chen is fighting one-on-one with the Great Wisdom Bodhisattva head-on, which is a completely different experience.

And through fighting with the Bodhisattva of Great Wisdom, Ning Chen also understood what the Bodhisattva of Great Wisdom's route to be promoted to the first rank.

The route for the Great Wisdom Bodhisattva to advance to the first rank is to use his own knowledge to fill these grotesque worlds into completeness and fullness.

At that time, every attack of the Great Wisdom Bodhisattva will be equivalent to a real-world impact.

In a real world, what a huge amount of information will be generated.

This is definitely not something anyone can bear, even if they are of the same rank, I am afraid they cannot bear the impact of all the information in the real world.

It must be said that the path of the Great Wisdom Bodhisattva is a truly invincible path of the strong.

It must also be admitted that this is a very difficult path.

I want to turn these bizarre worlds into one after another that is almost real.

The wisdom that needs to be filled in is very, very scary.

It's no wonder why, among many Bodhisattvas, Bodhisattva Dazhi is about the same age as Bodhisattva Dadingfu, but in the realm of the second rank, his progress is very slow.

Because the amount of this project is really terrible.

Of course, if the Great Wisdom Bodhisattva really succeeds, then there will definitely be a very terrifying first-grade Bodhisattva in the Western Regions.

Except for the first rank of Confucianism, any other practice system may not be able to resist the attack of the world of the Great Wisdom Bodhisattva after becoming the first rank.

In fact, even the current Great Wisdom Bodhisattva, unless it is a second-rank semi-sage and a second-rank martial artist, can take advantage of it at the same time.

Otherwise, the martial arts of the second rank will only be reorganized again and again under the impact and indoctrination of the powerful knowledge of the Great Wisdom Bodhisattva.

A second-rank semi-sage would only keep absorbing the knowledge instilled by the Great Wisdom Bodhisattva, but instead was firmly confined to the same place.

But the Dazhi Bodhisattva at this moment is unlucky, he met a super genius like Ning Chen.

At the same time, he is a second-rank martial artist and a second-rank semi-sage. In addition, Ning Chen now has a cultivation level close to seventh-rank in Baijiadao.

Ning Chen can completely absorb all the knowledge and impact of the world swayed by the Great Wisdom Bodhisattva.

Ning Chen could directly use his own body to resist the demon-subduing pestle thrown down by the Great Wisdom Bodhisattva.

When the Great Wisdom Bodhisattva faced Ning Chen, he really didn't have the slightest advantage.

Now the role of the Great Wisdom Bodhisattva is to resist Ning Chen and prepare for the impact of the arhats below on Mo City.

In fact, all the attack methods of the second-rank bodhisattvas are to prepare for the attacks of the arhats below.

The advantage in the number of Arhats is Leiyin Temple's biggest advantage now, and it is also the only advantage they must seize.

Only by achieving a breakthrough in the duel between the three ranks, can the current predicament be broken down.

Eighteen arhats who could fit together were combined immediately, and a huge Buddha statue appeared in Leiyin Temple.

This is a huge Buddha statue with 36 arms and [-] heads.

As soon as the Buddha statue appeared, it immediately exploded with a powerful impact.

With one blow on the spot, eighteen kinds of powerful Buddha treasures gathered together, bursting out with astonishing light, and smashed towards Mo City in one direction.

When the light fell, the nine warriors also joined together, using their bodies of flesh and blood to block the falling light.

Nine third-rank warriors from the Forbidden Army also possess the method of combining attack and defense.

For example, the defense method formed by the joint efforts of nine people is a way to disperse attacks.

Nine people can use the special connection secret method to distribute the attacking power evenly among the nine people.

Then use the physical bodies of their third-rank warriors to carry out different divisions.

With such a method, even if they face a full-strength blow from the second rank, they can resist it for a while.

The eighteen arhats moved here, and the remaining three arhats whose strength was close to the second rank also launched an attack.

Their opponents are none other than Ouyang Qian and Zhao Zizhan.

In the situation of two vs. three, both of whom are infinitely close to the second rank, Ouyang Qian and Zhao Zizhan showed a very terrifying background.

Ouyang Qian and Zhao Zizhan did not enter the second rank earlier than Ning Chen and Kong Ping.

But this does not mean that the two are weak.

The accumulation of these two Confucian elders who are the longest in the world is very terrifying.

Splendid articles are at your fingertips, and one article can trap an Arhat for a moment.

And such an article, two people have too much, too much.

The various methods of Confucianism were used very smoothly by the two of them.

At the same time, it was the first time for the two of them to see all kinds of operations that Ning Chen could not have imagined.

For example, in the use of book spirits, Ning Chen just knows how to keep bursting out sword energy.

A good book spirit, but was used by Ning Chen to become a swordsman.

But Ouyang Qian and Zhao Zizhan's use of book spirits is much more annoying.

What is possessed, what is incarnated, what is disguised, what is lost...

Shu Ling was really used by two people to various new heights.

So don't look at it as just two people facing three people, but Shu Ling's words are actually equivalent to four versus three, and I still have the advantage.

Except for these 21 people, the remaining eight Arhats who were close to lifespan did not act immediately.

The situation of these eight Arhats is only worse than that of Futian Arhat.

When the eight people are not moving, they can continue to prolong their lifespan.

Once a shot is made, especially a shot on this level of battlefield.

All it took was one blow, and they were off to meet their Buddha in no time.

Therefore, it is impossible for these eight arhats to make a move as soon as they come up.

Each of them will save the opportunity to make a call until the most critical moment.

This is exactly the same as Xu Muzhi's Bingtui.

It's just that in Xu Muzhi's military push, it didn't explain how these eight people would make a move, or how to make a move.

For example, Futian Arhat, one of them came up to martyrdom, which Ning Chen did not expect.

Xu Muzhi's military push has only one general direction.

Xu Muzhi couldn't deduce the specific details.

Bingjiao deduction is about grand strategy, specific details and operations, and there are too many things involved.

Not to mention Xu Muzhi, even Ning Chen, the master of the military family, couldn't deduce all of them.

Soldiers are impermanent, water is impermanent, and this is what we are talking about.

There are too many things that affect the trend of the battlefield, and it is already very difficult to deduce a large strategic direction.

If you want more, even a saint can't do it, because it's impossible for a saint to grasp everyone's mentality at every moment.