Xinshun 1730

This is the direction of land equalization, emigration, and land to the tiller, and the process introduced by technocratic industrialism.

On the issue of orderly industrial development, this issue is similar to the issue of flood control of the Yellow River.

Such a large-scale migration requires materials, manpower, and organizational capabilities...involving shipbuilding, timber, coal, steel...affecting railways, transportation, canals, roads...etc. Developing industries in an orderly manner is like governing the Yellow River Similarly, it is efficient and necessary for a special yamen to be responsible for coordination and so on.

To put it simply, that is to say, the path of orderly industrial development introduced by Dashun’s teachings is different from the path of orderly industrial development introduced by Saint-Simon in France in history.

However, the conclusions are basically similar.

Moreover, it should be said that Dashun’s line of thinking is actually more along the line of Saint-Simon-Conte, that is, to regard industrial capitalism as the inevitable eternity of the future.

However, things that seem to have subjective social thinking, humanistic care, and equal land are not following the path of Saint-Simon's utopian society.

In a word, Dashun’s prominent school is closer to Liu Yu’s thinking when it comes to the dispute between Liu Yu and Yan-Li School when it comes to the issue of Juntian. There are huge differences on why Juntian is needed, and what to do after Juntian.

Now Dashun’s school of practical learning and outstanding learning, they have jumped out of the stereotype of "benevolent government"—although under the guise of benevolent government—and also jumped out of the old-fashioned, sympathetic, etc. ideas, but have come up with rational deduction. Kinata's conclusion.

It’s not because “small peasants are suffering too much, so they want to equalize their fields”; nor is it “the sage’s wells, now the wells can be wells, but the wells can’t be equalized”; it’s not the small peasant empire in Wang Anshi’s annexation poem that must ensure enough self-cultivated farmers, otherwise it will be destroyed Rule the mind.

It is because of the belief that industry is the future, and now that industry is hindered by the narrow market and its external expansion has reached its limit at this time, it is necessary to create some ideas of "consumers" outside the capital-subject production system in batches.

In view of the fact that even if the land in the interior is averaged, it is only three to five mu of land per capita, which cannot be consumed, so it is necessary to concentrate on completing the unprecedented Great Eastward Movement.

To complete this project, which is far more ambitious than repairing the Huaihe River and harnessing the Yellow River, it is necessary to develop industry in an orderly manner and rely on the power of industry to complete this migration.

Since this kind of industrial power is to be developed, and the production and investment of capitalism are "disordered", it is easy to draw the conclusion drawn by Saint-Simon in history - a giant bank is needed, and from this giant bank, it will be transferred to the industry. Investment, to solve the problem of lack of investment in the industry due to the lack of Lilan; at the same time, it is inclined to some industries that are beneficial, beneficial to the general public and the future, but now no one cares about and refuses to invest.

It just so happened that after Liu Yu ran away, Dashun completed the currency reform with the help of gold and silver in North America and the crazy absorption of gold and silver overseas, laying the foundation for the emergence of such a large bank.

It just so happened that after Li Yan came to power in the coup, the "redemption" of land through administrative means was actually a policy of "forced savings and forced purchase of industrial bonds". This set of things is feasible.

So, there are so many chachas; in other words, so many are not accidental, but the conditions that have been shaped by a series of reforms that began with the Northern Expedition to the Rakshasa and the Man-made Ships to the Northwest to go to Nanyang.

It gave birth to the outstanding learning of Dashun.

Here, industry, large factories, or industrial capitalism are abstracted into something similar to the Confucian rule of three generations.

It's kind of an ideal.

It is future.

It is also eternal.

And it is to be achieved.

And from Liu Yu's set of bullshit theory of "the difference between love and use, people use food, not love food, so industry and commerce is only a means of food distribution"-since industry and commerce is only a means of food distribution One means, on the other hand, that is, agriculture, which grows food, and industry, which produces cloth and ironware, both aim at the exchange of commodities.

Of course, this way of thinking can also be understood in a different direction: there is a market within Dashun.However, smallholders are short of land, so they have to be exploited by landowners who rent [-]% to [-]% of their rent, and if they are washed away by cheap industrial products, then there is only an uprising.

And if, if the landlord is killed and the exploitation of [-] to [-]% of the rent is removed, will it be washed away by cheap industrial products, so that they will not be unable to survive?

The current thinking of Chaoguan and Zikou can also be understood in this way: if they are manipulated by landlords and cheap industrial products from the first-developed areas, they will die. Therefore, the industrial products in the first-developed areas are locked and the old system is continued. According to past experience, this set of things lasted for 250 years without any problem. You can see that the previous dynasty lasted for more than 200 years.

The idea of ​​the school of thought is: Indeed, if you are manipulated by landlords and industrial products, you must die.Then why do you have to block industrial products?Instead of killing the landlord?Is there an egg for 250 years?Now 150 years have passed since Emperor Chongzhen hanged himself, so it is better to make major changes and make major changes, and bet on the future that Xing Guogong said.

In fact, this is a simple speculative question: industrialization is not a label, not an abstract five cakes and two fishes, as long as we do this, everyone will live well.

On the contrary, in this process, Dashun's special situation is here. Small farmers only rely on that little land, not on their wives spinning and weaving, and they can't even wear their fucking pants.And this kind of impact is extremely painful.

In North America, the historical whiskey laws and Hamilton's large-scale industrial ideas forced some small farmers to revolt.But that kind of uprising is almost like a joke - if you don't make your own whiskey and sell it as a side job, it's not that you can't survive, it's just that your life is worse than before.Because the poorest people also have seventy or eighty acres of land in their hands, and they can live a tighter life if they don’t make whiskey.

As for Dashun, if the wife of a small farmer can’t sell the weaving cloth, the salt, the cotton, or the taxes to be paid, it’s not a ridiculous uprising like the Whiskey Rebellion. comparable.

"Small farmers" in the "Homestead Law" can receive 160 acres of land, that is, 1000 acres of land.Here in Dashun, whoever owns 1000 mu of land is not called a "small farmer", and is no longer a small farmer anyway.

And 160 acres of land is 0.65 square kilometers.

Dashun now has nearly 4 million people. Even if there are 8000 million families, according to the standard of 160 acres per family, Dashun alone needs 0.65 times 8000 million, or 5200 million square kilometers of arable land.After a little calculation, you will know that this is not realistic at all. There is no 5200 million square kilometers of arable land on the earth.Even if you don't say anything about "Keep the Boat and Seek Sword East to imitate", even if the wormhole is really opened, this thing cannot be replicated, because there is really no resource on the earth that is rich enough to allow per capita to reach this level.

To put it simply, some people have 160 acres per capita, some people have to die to make room, and some people have to only have three to five acres of land.

The meaning of this in Dashun does not lie in fairness or not. This... in this era, the era of bayonet talk, those people who first ran to Fusang felt that if they were separated, everyone would be a big landlord. Just be able to withstand the suppression from Dashun.

Rather, the standard set by the people in Dashun is the standard of "one hundred acres of land, a family of five", which is not unrealistic.

According to this standard, after the completion of the diversion of the Yellow River and the reclamation of Weishan Lake in Shandong Province, it counts as 100 million mu of land.Then Shandong's agricultural population only needs to stay 500 million households, or [-] million people.

The problem now is that Shandong has a population of close to 3000 million, and no matter how developed the industry and commerce of Dashun these days, it will not be able to accommodate a non-agricultural population of 2500 million in Shandong Province.

And a province, even the province that is almost the most convenient for migration - not only is it close to the sea, it is convenient to take a boat, and it can go north to Kanto, or east to Fusang - to move 2500 million people, it must also be moved in an orderly and planned way. Dry.

Liu Yu’s routine of capital relocation is just a guarantee—in case the Dashun bombs in the future, the reform fails, or the calf is over, there are decades of chaos, and the warlords scuffle, if the previous guarantee is passed, the guarantee will be returned. It can ensure the Chinese population advantage in the Pacific Rim.

But it is only a guarantee, and it is still far from solving the problems of Dashun, or China.

This also made the prominent school of Dashun move to the road of "orderly industrialism" very smoothly. It also required Dashun to continue to strengthen the state machine, increase the number of officials, and strengthen the industry, especially related to migration. The investment and development of steel, steam engine, shipbuilding and other industries.

Of course, the most important point is that Liu Yu ran away and died.

Therefore, the famous learning expounded in the name of Liu Yu can be widely disseminated.And in itself, this set of things provided legitimacy and theoretical support for Li Yan's coup.

Now, after all these years, the school of Xianxue has become a system.

Articles such as "Explanation of the Economics of Xingguo Gong", "On Industry", "On the Distribution of Industry and Commerce", "On the Benevolent Government of Juntian" and other articles spread day by day.

As long as he is not a living person, his reputation can be greatly displayed in the big world.

As for the prominent learning, in Dashun, it must meet certain requirements to become a prominent learning.

It is not that Liu Yu has never advocated free trade.

However, this set of things, especially the set of things like French Physiocratism, just cannot become a prominent school in Dashun.

Just like in France in the 1820s, the dispute between "free industrialism" and "ordered industrialism" broke out.In the end, orderly industrialism became a prominent school; free industrialism found it difficult to gain a foothold.

same.

In the name of Liu Yu, there are schools of thought that advocate the immediate opening of money gates, liberalization of openings, liberalization of capital controls, and encouragement of mergers.

But they are not scholars.

Not non-existent.

But not academic.

After all, Liu Yu's words have been said a lot, and any faction can find quotes to prove that they are right.

But the point is that the culture and traditions are here, the economic foundation is like this, and the reality is roughly like this. Even if some theories exist, they can't be learned at all.

It has become a famous school, and after Liu Yu's death, it has become very popular in recent years, and various pamphlets about future changes have been widely circulated in the advanced areas.

Now the emperor welcomed back Liu Yu's bones.

This attitude is a bit too obvious.

Some people cheered, thinking that their dreams could come true.

Some people, as if mourning a concubine, used Wang Mang's reform to insinuate.

Some people are hesitant to wait and see, and feel that it is okay if they can make a living.

Some people are ambitious, and draw up different and contradictory articles in advance, waiting for the dice cup to be revealed.

It's just that, although the undercurrents are surging, there are almost no people who openly oppose it, or even use the slogan "protect the world, protect the sage" as a slogan to raise the pole to oppose it.

Centralization is still there.

The old-fashioned model of making money—raising troops—repressing is now at its peak.

Because the current Dashun court not only has money, but also can buy enough cloth, ironware, and food at any time, and can arm an army at any time.

The power in the hands of the Practical School, or their new world, is not just two provinces, but a world of two to three billion people including Japan, North Korea, Southeast Asia, India, West Africa and European markets.

Although Indians are not Dashun people, they still pay taxes, grow cotton, buy goods, and "contribute" their strength to this system.

It is true that the tenant farmers in Dashun are from Dashun, but it is impossible for them to follow the gentry. At most, they can only pay some rent and "contribute" their own strength.

There are millions of students here.

There are hundreds of thousands of practical students and military officer corps over there.

There is land rent income here.

There are big factories, colonies, big plantations and big farms in Lelan.

There are clans here.

There are big corporations with efficient industrial feudalism.

There is protection of the world and the protection of the holy way, but it is actually the righteousness of maintaining their tenancy system and the rule of the gentry.

There is the righteousness of the emperor and the court.

Indeed, the local officials in Dashun were called Jiedushi.

But this Jiedushi is just using his name, not that kind of Jiedushi.

It seems that if the emperor is determined to reform, as long as he doesn't get hit by a "Battle of Kunyang", the reform may succeed.

It seems that it is so.

At least, that's what the school of thought thinks.

However, judging from this posture, it does seem to be preparing to do so.

Besides, they also felt that what they said seemed to be right and reasonable, how could the emperor not do this?
however.

Many days later.

After a grand funeral with extremely high specifications, the peaceful world before the storm finally waited for the emperor's letter of decree.

Tell the world.

Those who are looking forward to, or anxious, or excited, or restless...

Facing the decree that was announced to the world on this piece of paper, they all have a similar feeling:

I worked hard.

Put a little fart.