Nine Pins Immortal Road

Chapter 20 Innate Spiritual Art

The 'five-color lotus seeds' melted, and a large amount of pure spiritual power of the five elements erupted. These spiritual powers were warm and moist like elixir, but there was no worry of erysipelas. It was a better foundation-building medicine than 'Zhuyuan Dan'.

In particular, lotus seeds contain five elements of spiritual power, which are most suitable for monks like Liang Zhaohuang who practice the five elements of mana. The efficiency of digestion and refining is very high.

The only difference may be that although the 'five-color lotus seeds' contain more spiritual power, they are still not as good as the 'Building Yuan Dan', but this can be made up by quantity.

Liang Zhaohuang practiced the 'Five Qi Lotus Sutra', and a large amount of the five elements of spiritual power was quickly gathered, refined, turned into the five elements of mana, and merged into his dantian.

One, two, three, and four 'lotus seeds' were swallowed and refined by him one by one, and the massive spiritual power of the five elements was refined into mana and entered into his dantian.

Gradually, Liang Zhaohuang sensed the feeling of fullness in his dantian. He knew that the accumulation of mana had reached the limit, and the next step was to open up the sea of ​​​​knowledge, and the quality of mana became condensed and vaporized.

According to the method in the 'Lianhua Sutra of Five Qi', Liang Zhaohuang turned his mana, reversed the direction, and charged towards the position of the sea of ​​​​consciousness between the eyebrows.

This step is very dangerous. A little carelessness may cause the sea of ​​​​knowledge to be injured and the spirit to be damaged, ranging from serious injury to severe loss of soul.

In this step, there must be enough spiritual power to protect the sea of ​​consciousness and respond to the impact of mana. Under the combined effect of spiritual power and mana, the sea of ​​consciousness can be successfully opened up and spiritual consciousness can be born.

Therefore, the Liang family's foundation-building 'seeds' didn't even dare to rush into the foundation-building stage until they had completed the 'visualization' practice and mastered enough spiritual power.

However, Liang Zhaohuang had no such concerns. At the same time as the mana attacked, he immediately turned the 'Five-color Buddha Light' to charge down, to meet the mana that came on.

The five elements of mana and the five-color Buddha light seem to meet, collide and merge in a chaotic void.

It exploded suddenly, like the beginning of the heaven and the earth, and the sea of ​​​​consciousness opened up in this collision, fusion, and explosion.

The 'five-color Buddha's light' blooms, illuminating the new sea of ​​consciousness, restraining the mana, and protecting the expansion of the new sea of ​​consciousness.

Everything is so natural, without the slightest accident, twists and turns, very smooth.

In the new sea of ​​consciousness, spiritual consciousness begins to accumulate, and these spiritual consciousnesses are transformed from spiritual power.

However, due to the practice of 'Peacock Ming Wang Mantra', Liang Zhaohuang's spiritual power has been transformed into 'five-color Buddha light'.

Therefore, his spiritual consciousness is also transformed by the 'five-color Buddha's light', and the two are two sides of one body.

However, in the past, because the sea of ​​​​knowledge was not opened up, the five-color Buddha light could only run in the body, such as running into the eyes, to obtain the ability of 'Five Elements Dharma Eye'.

But now that the sea of ​​consciousness has been opened up, the 'five-color Buddha light' transforms the spiritual consciousness, which can already be spread outside the body and probe all directions.

Liang Zhaohuang was a little familiar with the changes and use of spiritual consciousness, and immediately ran his spiritual consciousness straight into his dantian.

At this time, when the sea of ​​knowledge was opened and spiritual knowledge was born, it can be said that the foundation building was half completed.

The next step is the other half of the foundation building process, condensing the mana in the dantian into a vaporized liquid to complete the qualitative change of the mana.

And this step requires the cooperation of spiritual knowledge.

Only by relying on the compression of spiritual consciousness, and in the process of compression, the spiritual consciousness is continuously blended with the mana, can the qualitative change of the mana be completed, and the gasification liquid can be condensed.

The liquefied mana not only contains greater power, but also is full of spirituality because of the integration of spiritual consciousness.

The mana in the foundation-building period, compared to the mana in the qi-refining period, is a complete sublimation and change from quality to spirituality.

Only this kind of mana full of power and spirituality can support the practice of spiritual arts in the foundation-building period.

According to the method recorded in the 'Five Qi Lotus Sutra', Liang Zhaohuang operates his spiritual consciousness and mana, constantly compressing the mana in his dantian with his spiritual consciousness, and in the process of compression, he completes the fusion of spiritual consciousness and mana.

When this compression and blending gradually reached its limit, it finally began to undergo qualitative changes.

The misty mana in Dantian began to condense into liquid.

One drop, two drops, three drops...

It was as if the clouds turned into rain, dripping down and gathering in the dantian.

The speed is getting faster and faster, from light rain to moderate rain, heavy rain, and even heavy rain.

Finally, all the gaseous mana in the dantian has been transformed into liquid mana, covering the bottom of the dantian.

And above this shallow layer of liquid mana, there are five illusory lotus flowers floating in five colors of gold, blue, black, red, and yellow, which are five lotus flowers that belong to the five elements.

Golden lotus, wood lotus, water lotus, fire lotus, earth lotus!

This is the innate spiritual technique 'Five-color Lotus' born after cultivating the 'Five Qi Lotus Sutra' to build the foundation.

According to the records in the 'Five Qi Lotus Sutra', not all foundation-building inheritances can produce innate spiritual skills.However, the inheritance of high-grade foundation building will inevitably give birth to 'innate spirituality' during foundation building.

It is said that this 'innate spirituality' will be very important in the future advancement of cultivation.

'Five Qi Lotus Sutra' has a natural spiritual skill 'Five Qi Lotus' is the birth of five lotus flowers that belong to the five elements.

But it is precisely because of this 'comprehensive' that these lotus flowers cannot achieve the ultimate in both offense and defense, and can only be regarded as the mean.

However, the so-called 'spells have no superiority, monks have highs and lows'.

Although this set of innate spiritual skills 'Five-color Lotus' is somewhat moderate, the extent to which it can be used depends on Liang Zhaohuang's own level.

Moreover, when observing the liquid mana in the dantian and the five illusory lotus flowers, Liang Zhaohuang found that these mana and lotus flowers all exude a halo of 'five-color Buddha light'.

It seems that it is not the spiritual consciousness cultivated by the thoughts in the 'Five Qi Lotus Sutra', but the 'Five-color Buddha Light'.

The completed mana transformation has led to some inexplicable changes in the base-building mana and innate spirituality he has cultivated.

And the most intuitive point is that he found himself in addition to the 'five-color lotus', there is another innate spiritual technique: 'five elements breaking the forbidden aura'.

However, this has nothing to do with the 'Five Qi Lotus Sutra', but was born out of the fusion of the 'Five Colors of Buddha Light'.

Two innate spiritual arts!

There is no record of this in the 'Five Qi Lotus Sutra'. Liang Zhaohuang is also short-sighted. He does not know whether there is a similar situation in the practice world, whether it is good or bad, and he does not know.

However, at least for now, it is undoubtedly a good thing for him to have one more gifted spirit technique.

When he got up and walked outside the secret room, the defensive formation he arranged was still running.

This is a set of 'Shuimu Qinghua Formation', which can transform into a water forest to isolate the inside and outside. It is not an authentic defensive formation, and is more inclined to the illusion.

However, Liang Zhaohuang didn't have any other formations in his hands. This was because he picked up leaks in the county town and Fangcheng before, and relied on the 'Five Elements' observation and research to slowly recover, and only restored less than [-]% of the power of the original formation.

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(End of this chapter)