Nine Pins Immortal Road

Chapter 19 Three Stages of Foundation Establishment

Liang Zhaohuang is still in seclusion in the 'Wufutang' in Ludong County. This time, he concentrates on his cultivation, and the business in the Futang is basically ignored, and he will no longer go around to find leaks.

In Ludong County, the spiritual qi is rich and peaceful, and the progress of qi refining practice is fast. Liang Zhaohuang can clearly feel that the effect of refining spiritual qi and practice is much better than the 'Five Spirit Art'.

Although the spiritual energy that needs to be refined has more than doubled, the growth rate of the cultivation base has not slowed down.

In two years, Liang Zhaohuang has successfully broken through to the ninth level of Qi refining, and he can start preparing for foundation building.

It can be said that the practice went smoothly.

It's just a pity that the cultivation of the rest of the Liang family was not smooth. After two years, none of the family members who had been arranged by the patriarch to practice the 'Five Qi Lotus Sutra' had successfully established their foundation.

You must know that in order to keep the secret, the patriarch Liang Xuelin chose to teach the 'Five Qi Lotus Sutra' to the people who were the foundation-building 'seeds' in the family, and their cultivation bases were basically at the eighth or ninth level of Qi refining, and they switched to cultivation techniques. After that, the foundation can be built quickly.

But this is the case, after two years, none of these foundation-building 'seeds' in the family have been able to successfully build the foundation.

The patriarch Liang Xuelin and the eldest brother Liang Zhaojun, at this time, have begun to focus on building the foundation to the back road of running the family.

They no longer expect that in the remaining half a year, someone will be able to complete the foundation.

It is better to try our best to arrange a retreat for the family. If there are people and inheritance, there is still hope.

However, although no one has been able to successfully build the foundation for two years.

However, the family members have basically figured out the conditions for foundation building.

Basically, in order to build a foundation, three conditions must be met.

The first is the inheritance of the exercises that can build the foundation. Liang Jiaxin obtained the 'Five Qi Lotus Sutra' and was satisfied after the conversion.

The second is a large amount of spiritual energy for the monks to refine into enough mana to complete the qualitative change of mana when they build the foundation.

This can be done with medicinal pills, the most commonly used one is the 'Building Yuan Dan'.

Moreover, like the patriarch Liang Xuelin and the fifth uncle Liang Xuegui, they are all monks who have been accumulating for decades in the ninth level of Qi refining. The qualitative change of mana.

It can be said that these two points are not a problem for the foundation-building 'seeds' arranged by the Liang family.

What really stumped them, so that it took them two years to build a foundation was the third condition.

The opening of the sea of ​​knowledge!

The two most important signs of the foundation-building stage are the qualitative change of Dantian's mana, which requires the support of massive mana;

Among the 'Five Spirits' that the Liang family had practiced before, there was absolutely no practice about the spirit of the sea of ​​​​knowledge, and the spiritual power of each foundation-building 'seed' was far from enough to open up the sea of ​​​​knowledge.

In the 'Five Qi Lotus Sutra', there is spiritual practice.

However, on the 'gold foil' obtained by Liang Zhaohuang and others, there is no visual image of the 'five-color lotus'.

There is only one sentence above the 'gold foil': View the lotus in the pond!

Only then did the Liang family know that the role of those withered lotuses in the 'lotus pond' is actually for people to observe and visualize the 'five-color lotus'.

It can be used for people to visualize and practice, and the dry lotus in the 'lotus pond' must not be ordinary.

It's just that the senior who left the inheritance did not expect that it took thousands of years before someone opened the cave and obtained his inheritance.

As a result, there have been changes in the cave, and the lotus flowers in the 'lotus pond' that can be visualized and practiced have all become dry lotuses, and it is impossible to visualize and practice at all.

After discovering this, the patriarch Liang Xuelin and the eldest brother Liang Zhaojun approached Liang Zhaohuang to study the 'lotus pond' to see if there was a possibility of restoring the pond full of dry lotus.

In the end, he really found a way to restore the 'lotus pond' and withered lotus, which requires a lot of spiritual energy.

The reason why the lotus roots in the 'lotus pond' have all turned into dry lotuses is because there is a lack of spiritual energy supply, as long as the spiritual energy supply is restored, the lotus in the pond will naturally recover slowly.

At that time, the lotus in the pond will bloom, and the children of the family will observe the lotus practice, cultivate enough spiritual power, and be able to open up the sea of ​​consciousness and meet the conditions for foundation building.

There are two ways to restore the aura supply of the 'lotus pond'.

The slow path is to find a spiritual meridian and place the 'lotus pond' on top of the spiritual meridian. The 'lotus pond' slowly absorbs the spiritual energy of the spiritual meridian, and it can slowly recover, and the dead lotus in the pond can bloom again.

However, not to mention that the Liang family has no spiritual meridian, the only spiritual meridian in Ludong County is under the city of Ludong County, and is controlled by several county magnates.

Even if there is a spiritual meridian, the 'lotus pond' absorbs the spiritual energy of the spiritual meridian, and the recovery speed is too slow to solve the crisis of the Liang family half a year later.

As for the fast path, it is to provide a large amount of spiritual stones for the restoration of the 'lotus pond'.

The amount of spirit stones needed would be huge, and with the Liang family's assets, it was simply impossible to provide.

Therefore, no matter whether it is fast or slow, the Liang family can't get through for the time being.

The patriarch and Liang Zhaojun have all given up, and began to make arrangements for the transfer of family assets and the retreat of the disciples, in order to avoid the disaster of the family extinction after half a year, and then slowly seek the development and promotion of the family.

However, Liang Zhaohuang did not give up.

He feels that there is still hope, and he is confident that he will complete the foundation within half a year.

Its biggest reliance is the 'Peacock Ming Wang Mantra' that has been practiced for a long time.

This is also the practice of spiritual power, but it is only the cultivation of spiritual power into five-color Buddha light, but it also meets the conditions for opening up the sea of ​​consciousness and generating spiritual consciousness.

It can be said that the biggest difficulty in front of the Liang family's foundation-building 'seeds' does not exist for Liang Zhaohuang.

Therefore, for Liang Zhaohuang, the most important thing in the three stages of foundation building is the accumulation of sufficient mana.

And this can be satisfied through external things.

In the back hall of the 'Wufutang' in Ludong County, Liang Zhaohuang reached out and took out a jade bottle from his sleeve, opened it and poured out five lotus seeds.

These five lotus seeds emit five-color halos, and in Liang Zhaohuang's "Five Elements Dharma Eyes", it can be seen that each lotus seed contains a lot of five elements spiritual power.

This was discovered from the dry lotus when studying the 'lotus pond'. Liang Zhaohuang saw at that time that these five-color lotus seeds were better treasures for increasing mana and assisting foundation building than 'Zhuyuandan'.

So he took a few lotus seeds in his hand, just for the foundation building at this time.

For this foundation building, Liang Zhaohuang had already made preparations. Not only did he instruct the sister Liang Ruifang, who was guarding the 'Wufutang', to close the back hall so as not to be disturbed by outsiders, he even arranged a set of arrays in the secret room of retreat and practice. Law.

To ensure that everything was correct, Liang Zhaohuang just picked up a five-color lotus seed and swallowed it, and began to attack the Foundation Establishment Realm.

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(End of this chapter)