People are in Hakoba, the final trial at the beginning

...Why was the flag of the community taken away?

It's a pity to go back to Izayoi, it was recorded in Canary's notes, the real demon king who was sealed by her, and now it's just right to use it to mess up Hakoniwa.

But it doesn't matter if it is taken away, the flag of the community is a necessary tool to liberate Azdahaka, since it is not in his hands, as long as the person holding the flag is forced to have to lift the seal of the demon king.

The specific details of the plan need to be optimized, but in general, he can fish in troubled waters only by following the rules of 'targeting the devil' → 'forcing the seal of liberating Azdahaka, the devil holding the no name community flag'.

otherwise……

Reverse Shiliuye thought in his heart that his every move now is probably under the eyes of gods and Buddhas.

"Mr. Izayoi..."

At the door of the office, Black Rabbit quietly poked his head and said, "Well, a guest came and said they wanted to discuss business cooperation."

"Cooperation?"

Back to Shiliuye read these two words, chuckled lightly, and asked, "Cooperate now?"

He thought to himself, in the eyes of people who don't understand the situation, no name is still the old, weak, sick and disabled no name, who will come to no name to cooperate?

It must be the gods and Buddhas who know the truth, or the subordinates of the gods and Buddhas!

The enemy and the enemy are unknown, but...

"It's just right, my uncle is tired of sorting out noname's inventory, and I just want to relieve my boredom!"

Back to Izayoi grinned slightly.

Chapter 7 Observation

Su Qing sat in the reception room with no name, looking at everything around her with great interest.

The no name resident in front of his eyes, the construction materials, materials, styles... are not simple.

Although the centipede is not dead, no name is destroyed by the hands of the demon king, but what is destroyed is actually only the land of the community, and a large number of buildings in the resident are unscathed.

At least there is no trace of dilapidation in the reception room where Su Qing is now.

This no-name resident was not established during the development period, but was established after defeating the dystopian demon king.

From the stronghold of no name, a short walk into the wild is the end of the world.

The end of the world is not visible from every outer door.

There are tens of thousands of seven-digit outer gates in Hakoniwa, but it is not a coincidence that the end of the river that traverses the four districts, east, west, north, south, and divides Hakoniwa into eight parts is outside the outer gate where no name is located.

Establishing a stronghold at this outer gate is when No Name plans to form a community alliance from the lower levels after defeating the dystopian demon king. The headquarters of the community can be set at the end of this world.

The materials used in the community's resident can be called simple, but with the simplicity of the No Name scale at that time, the building of the headquarters is naturally not a cheap high-end product.

Simply taking out the resident and selling it, selling a few four-figure favors is a cheap sale.

Simply change the resident into a scenic spot for people to visit, I am afraid that it will attract many people.

Su Qing was even more helpless, the children in No name had a miserable life...it was simply weird.

Thinking about it, logically speaking, even if Heitu can't participate in other club games, with her salary as a referee, she can't afford to support more than 100 children.

Even Hakoniwa nobles can't afford the child support, so how involved Hakoniwa is.

Just imagine, in the history of mankind, taking Daying as an example, a duke with real power (judgment authority) fulfilled his duties conscientiously, and the salary he earned was not enough to support his own children... How can other people live?

After a little understanding through the search engine of human history, Su Qing understood that most of Heitu's salary was spent on maintaining the no-name resident, not on no-name's children.

From the records in human history.This is really not the black rabbit's fault.No matter how stupid the black rabbit is, he would never be so stupid. He made the children suffer in order to maintain the resident.

This is what the children themselves think.

The banner of the former community was taken away, but the cadres were not wiped out all at once, but the cadres who were still in Hakoniba left no name one after another.

These cadres are either speculators who follow the wind, or undercover agents with no name sent by the enemy.

But kids don't know that.

They only know that the community is facing a catastrophe, and those adults who are still alive have run away one by one, leaving only the black rabbit.

In this case, the children of no name can only force themselves to show their value, and use their own methods to retain Hei Tu.

The children are still young, and their ability to be kind is poorly developed.

There is no way to show talent, and what can be shown is only quality, such as being well-behaved and sensible, such as hard work and hard work.

And let Heitu invest the proceeds in maintaining the no-name resident, which is very cost-effective, and constantly maintain the cleanliness and functions of the resident. This consumption is of course difficult for Heitu to pay with the referee's salary, but Compared with not maintaining it for a few years, the consumption of letting the resident renovate after being dilapidated is nothing - if no name can't last, the resident can also be sold at a good price, and the investment is not a waste.

Secondly, Heitu attaches great importance to her companions. The biggest reason why she stays in no name is to wait and look forward to the return of her former companions—that keeps the station as it is, and it is also a form of increasing Heitu’s sense of belonging to no name. one.

Not looking at the dilapidated land outside because of the devil, but only looking at the interior decoration and structure of the resident, Su Qing couldn't tell at all that this was a dilapidated community.

Compared with most four-digit communities, this is only a little less historical.

Su Qing shrugged.

No name In this situation, it's really like begging for food with a purple gold bowl.

After all, even before the three of Izayoi and Izayoi came to Hakoniwa, no name's combat power on the surface is not something ordinary people can afford.

Compared with the past, no name is indeed declining now.

But saying that no name has not fallen to the point of not being popular...

There is a moon rabbit in the community, which is nothing more than inheriting several godhead weapons, and also holds a piece of sovereignty of the moon, with a comprehensive four-digit spiritual level.

There is a community with a four-figure powerhouse, if it is not considered top-notch, the other lower-level communities in Little Garden are all rotten fish and rotten shrimp.

How difficult can it be for a four-figure car to take care of more than 100 children?

It's not that Moon Rabbit can't participate in the Grace Game, but after using the trial authority to serve as a referee, he can't participate in the Grace Game for half a month.

Moon Rabbit serves as a referee, doesn't it make more money as a referee?

The other four digits can participate in the favor game, so can Moon Rabbit. The other four digits can't be judges, but Moon Rabbit can -- as a referee, Moon Rabbit will naturally earn more.

Then most of the salary was spent on the maintenance and upkeep of the no name base. The children in the community had a miserable life and went to the river ten kilometers away to fetch water every day.

... What kind of deceptive behavior in the world is awarded!

Su Qing reckoned that the gods and Buddhas who supported the no name were also very confused. Those who didn't know thought how much they abused their former allies.

You still have a four-figure child in your community, and you only pull more than 100 children, and you don’t plan to fight with the enemy. How can the upper-level gods and Buddhas help?

The more you are an ally, the more you will definitely not be able to help at this time.

Find the cadres who were exiled by no name, find the enemies who attacked no name, that is the task of the gods and buddhas.

As for the suffering of the children - the gods and Buddhas may know that the black rabbit is in no name, so they don't pay attention to no name at all, and nothing major will happen anyway.

Pay attention to the gods and Buddhas of no name children, and it is not good to interfere. What if no name intends to let the next generation live a hard life and train the next generation?

no name It's not like I'm incapable of improving the lives of the children, how can outsiders intervene?

Now with the addition of Reverse Izayoi, the two problem children should be able to grow into qualified combat forces in a short time.

——To be honest, in Su Qing's opinion, in the lower level of Hakoniwa, the current no name is already ranked high in terms of high-end combat power.

Not to mention, several problem children came to Hakoniwa not long ago, and in the judgment of Hakoniwa history, they still belong to 'contemporary'.

A 'contemporary' identity is important.

There are many four-digit human heroes in Hakoniwa. This kind of human hero can also participate in the conclusion of human history, but after all, it is not as good as a newcomer like Reverse Izayoi.

Assuming that the demon king is also crusaded, the effects of being crusade by veteran human heroes and by newcomers such as Reverse Izayoi will be different.

If the demon king symbolizes some kind of disaster, such as a volcanic eruption, the demon king is reversed back to Izayoi in Hakoniwa, and it is brought together in human history. In different worlds, there will be various possibilities after the conclusion.

There may be volcanologists who have researched the solution to the volcanic eruption, there may be prophets who predicted the time and scale of the volcanic eruption, people around the world will evacuate ahead of time, it may even be that countries are engaged in war near the volcano, it may be that children are on social software The above-mentioned rumors were inexplicably believed by others, which led to the early evacuation of people near the volcano, and the eruption did not hurt anyone.

Reverse Izayoi is a newcomer in the history of mankind, and the ending is "Someone defeated the Demon King".

But if Hercules is allowed to defeat the devil, then in the confinement of the outside world, it can only be "this scientific researcher who has developed the technology to solve the volcanic eruption, this muscle is like Hercules is alive", or "this A bodybuilding champion with the title of Hercules, the fan meeting held by him happened to make people escape the crisis of volcanic eruption'.

Hercules is an old man in human history. When the human history of the outside world ends, the relevant personnel who solve the crisis will have a relationship with him. Or the person concerned is his fan and so on.

It ends with 'Heracles defeated the Demon King', and Hercules will also be involved in resolving corresponding crises in human history.

The constricting force is relatively smaller.

After the three-digit number descended into the sky and became a human being, they made the same feats to be included in the history of mankind, but with even less force.

Reverse Izayoi's four-digit number in Hakoniwa is not the strongest, but his competitors are not those old four-digit numbers.

If there is a choice, the gods and Buddhas would prefer that the ending point of human history be the contemporary people, not the veteran powerhouses.

If you have no choice, it doesn’t matter. For example, when facing the dystopian devil, there is no group of gods to consider. Would it be bad to defeat the dystopian devil with a four-digit number hidden in your own ranks? Let the four-digit rookie crusade Only after the final trial will it be more conducive to the conclusion of human history.

Shenqun only thinks, don't care about 21, don't care about the new and old, don't care about the strength of constriction, let's go over the crisis first.

This is also the reason why Canary taught Reverse Izayoi.

When Canary was banished from Hakoniwa, she felt her dream was over.

It's not that she hasn't lost before. When facing dystopia, sometimes she will lose even worse. But Canary at that time, in Hakoniwa's judgment, still belongs to the contemporary era.

Contemporary human beings compose the history of contemporary human beings. This is what the gods and Buddhas most want to see, and it is also the most conducive to convergence.

But after losing to the Demon King, after she was expelled from Hakoniwa, in Hakoniwa's judgment, she is no longer a modern hero, but an outdated human hero.

Such as Hercules, such as Arjuna, such as Yang Jian - these are of course part of human history, but these are definitely not the human beings that will appear after 2000 AD in the world view without gods.

If it is not contemporary humans, the effectiveness of anchoring human history will become worse. The ancients made the same achievements in Little Garden, and the confinement of human history will be reduced. After the confinement, the feedback of human history will be less.

With less achievements, how can you stop the mouths of gods and Buddhas?

Most gods and Buddhas will not betray their own interests.

It is not important for no name to lose once, but it is very important to be exiled outside Hakoniwa as a loser-of course, there are still many gods and Buddhas in Hakoniwa today, willing to support Canary and others.

Regardless of whether it has lost the identity of a "contemporary person", those four-digit old brands that are downgraded have never seen anyone crack dystopia. In the eyes of the gods, canaries still have extremely high value, such as the Queen of Halloween, who once I was trying to find a way to get the canary back from the box garden.

But there must be gods and Buddhas who will become swaying, and even give up the former no name.

Even if no name's former cadres have returned to Hakoniwa and lost their status as 'contemporaries', they can do the same deeds, but the confinement will be stronger, and the achievements will be less.

If the cake is too small to satisfy the appetite of the gods and Buddhas, the number of supporters will naturally decrease.

Each group of gods must also be cultivating their own four-digit heroes.

This group of people is the object of comparison for Nihui Shizaiye. As long as Nihui Shizaye performs better than this group of people, his supporters will increase.

At least Su Qing thinks that the status of no name is actually very stable now.

Those who attack Canary may not necessarily attack Nihui Izayoi.

Even if Huihui Izayoi inherited Canary's ideals, in the eyes of the upper gods and Buddhas, he may not be a threat.

The upper-level gods and Buddhas feel that the canaries may really form a lower-level alliance, so that the gods and Buddhas cannot attack the lower-level community.

Do the upper-level gods and Buddhas know who Nihui Sixteen Nights is?

There is a simulated star creation map, which only means that it is strong in four digits, but it does not mean that it has the ability to fulfill the ideal of no name back then.

Now those who are really hostile to no name, that is, the group of gods who directly attack no name, have already made a death feud, and there is no room for maneuver.

But secretly hostile to no name, mixing sand with no name, opposing the claims of no name... and those who have not had time to attack no name are the majority of no name's former enemies.

For these gods and Buddhas, there is a high probability that they will not attack no name until they show that they have the ability to rival Canary and Kasukabe Takaaki.

——The gods and Buddhas who support no name have their own positions, and the gods and Buddhas who oppose no name are naturally the same.

It is in the best interests of the gods to let contemporary humans be the ending point of human history.

What gods and Buddhas want most is naturally that the human heroes cultivated by themselves can become the ending point of human history, but not all gods can cultivate four-digit humans in a short time, even if they don’t need to be strong in four digits, It's just the extent of stepping into the realm of four digits.

If they can't be cultivated, they will naturally want to support Reverse Izayoi, which is not a contemporary four-digit figure cultivated by other gods.

Those gods have cultivated a four-figure contemporary human hero. Su Qing can't say for the time being. I haven't found any information from human history, but I have found the human hero from Kyushu...Su Qing can only say that it is not satisfactory.

Makes sense, but doesn't really work.

Between the human history of Kyushu and the history of Hakoniwa, there are many problems left over from history.

Hakoniwa is a world created by gods, and the essence of Hakoniwa is the history of gods.

As for the gods, after 2000 AD, there were not many people who sincerely believed in Kyushu in human history.