In addition to gaining sovereignty, he also forcibly abducted a person.

With a snap of the fingers, the game board unfolded in a small area, and a crack appeared in front of Su Qing's eyes

Su Qing said with a smile: "Welcome to Xiaoting, Lumao."

CC: "..."

CC: "I have my own name."

Su Qing nodded and said, "Okay, Lu Mao."

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Walking on the street, CC tilted his head.

"...This is the world you came from?"

"What's wrong?" Su Qing asked back.

"It's a little different from what I thought." CC said with some hesitation: "It's a little behind."

She was half kidnapped by Su Qing and brought to Little Garden, and the other half was because she was curious about the world.

After the disintegration of C's world, her original world will inevitably undergo earth-shaking changes, but no matter how it changes, it will remain the same - she has lived in that world for hundreds of years.

She knew that Su Qing taught Shumu Suzaku and others, and she was very curious about what kind of world such a theory could be born in.

Theory belongs to theory, and reality belongs to reality. Su Qing's ability to come up with those theories does not mean that the vision expressed by the theory has been realized-but at least it is possible, right?

She is very interested in such a world.

However, she is now disappointed.

There are people coming and going on the street from time to time, and there are beast-eared girls passing by wagging their tails. The road paved with bluestone slabs, the clean and tidy city appearance, and various precious trees that she does not know adorn the avenue. Before long, there will be a fountain adorning the city. .

A magical representation of the Middle Ages in a fantasy work - CC knows the situation in the Middle Ages, the environment and customs are not as bad as some posterity said, but it is incomparable with the Western Fantasy works, and the Hakoniwa city displayed in front of her is also No comparison.

But the problem is, this is the level of Medieval Plus.

CC shook his head slightly and sighed, "Shouldn't you show some sci-fi feel?"

"It's difficult." Su Qing said.

"If you want to see a sci-fi world, there are also places outside Little Garden, but Little Garden... Little Garden is just a chessboard, how it develops is not determined by chess pieces."

In a world with gods and Buddhas and countless kinds of benevolent abilities, the standard of living still stays in ancient times?Just about to pass the train?

It's just the guidance of the gods and Buddhas.

Hakoniwa ended human history in general until 2000 AD, but many things are different inside Hakoniwa and outside Hakoniwa.

Outside Hakoba, human beings can write their own future.

In Little Garden, the young Yingjie and the newly born community want to write their own future, but they can't get around those ancient three-digit numbers no matter what.

On this point, there is a contrast between inside and outside Hakoba.

Outside Little Garden, gods and Buddhas cannot directly interfere with the world of human history, but gods and Buddhas have 'influence', such as religious forces, such as ancient laws, etc., such as believers.

Inside Little Garden, gods and Buddhas also cannot directly interfere with the lower levels. If the three digits want to go down to the lower realms, they must descend to heaven and become human beings.

These two, judged by Hakoniwa, formed a reverse convergence.

It's not Hakoniwa who brought the result to human history, but the gods and Buddhas in Hakoniwa, following the development of human history, can only limit themselves to three digits and cannot directly appear in the lower realm.

Of course gods and Buddhas can ignore the situation of human history, but as the history of Hakoniwa and human history tend to deviate, Hakoniwa's ability to serve as an observation point and convergence point for human history will become worse and worse, and it will become more and more difficult to restrain the outside world .

Everything that happens in Little Garden may converge to the outside world in proportion, but everything that happens outside of Little Garden, if Little Garden cannot provide a corresponding convergence point and digest it, it will also affect Little Garden.

The deeds are also different, and the harmless part will only reduce the matching rate between Hakoniwa and human history, and become a resistance to Hakoniwa's containment of human history.

But the harmful deeds... The malice accumulated by human beings is the essence of Azdah Kalinge, and the perpetual motion is just to make him qualified to bear the evil of mankind.

There is a gap between human history and Hakoniwa history that is difficult to bridge. While human history is under the control of Hakoniwa, what happened in human history is seeking closure in Hakoniwa in the opposite direction.

The part that the gods and Buddhas of Hakoniwa can't do, and the part that Hakoniwa humans can't do, has become an anomaly between human history and Hakoniwa.

Su Qing had doubts before, what is the final trial of human beings.

Trials for humans?

The trials given to human beings, it doesn't make sense that the specificity of the final trials of human beings is all about facing gods and Buddhas, right?

Gods and Buddhas have extremely strong immortality, but they are invalid for the final trial.

The final trial has extremely strong immortality, and only humans can crack it.

This is called the trial given to humans?This is clearly a trial given to the gods.

It was also this time when she returned to Xiaoting that Su Qing found the answer from human history.

The final trial of mankind is entrusted to the demon king at the end of human history. Whenever the final trial is crossed, human history will grow—but the final trial is not aimed at human beings.

It is the test of Hakoniwa in human history.

Human history and Hakoniwa history are like closely meshed gears. Hakoniwa restrains the development of human history through confinement, but the more it runs, the more bugs will become. The constriction process will gradually fail to match, and the gears will continue to deviate from the mesh.

The current history of Hakoniwa ends in 2000 AD.

It's not that the group of gods doesn't want to continue to confine. The more historical processes are constricted, the more meritorious deities and Buddhas will gain. Who doesn't want to get more from human history?

A small number of results are not bad, but if the year is used as an anchor and continue to be closed, the history of human beings outside and Hakoniwa will be completely cheated.

It is true that the final trial of mankind is the end of human history, but it is only the end of human history with Hakoniwa Conclude as the observation point.

It can be regarded as a technical adjustment between Hakoniwa and Human History.

Human History: Hakoniwa, over the years of our cooperation, you have to find a way to digest the technologies and centuries we have accumulated from the outside world. Otherwise, the cooperation will be suspended and the historical process will become more and more crooked. In the future, your Hakoniwa History will end with human history... ...It's hard for me to help you.

Human History: Here Comes Chicken Soup (A Bowl of Absolute Evil Spirits)!

Hakoba: God and Buddha, have you seen it?The history of mankind is coming to reconcile with me, the final trial of such a big human being...you find a way to get the confinement for me, otherwise when the history of mankind breaks up with me...

Hakoba: Grandma, I'm gone, and you don't even want to live (Warning from the Wind of Decadence).

Of course, gods and Buddhas are not capable of digesting those accumulated mistakes.

What can be digested is an achievement, and what cannot be digested is a mistake.

For example, in the pure view of human history from the outside world, humans who sincerely believe in gods and Buddhas are no longer the mainstream. In order to cope with this result, so that the history of Hakoniwa and human history can have a common convergence point, gods and Buddhas are forced to three digits, Abide by the consensus that only descending into heaven and becoming a human can go down to the lower realm.

The gods are different from Su Qing. Su Qing obtains information directly from human history.

It is true that the gods created the box garden, but... the code written by hundreds of thousands of code farmers, it is a miracle that it can run without crashing. You can't expect that when the code has a bug, the code farmers can find out where the problem is.

Su Qing estimated that the two-digit figure who made Azdahaka bear the human evil spirit saw the problem, and the other two-digit figures might also know something, but at the three-digit level, the person who knew the root of the problem in the final trial , should not be much.

The final trial is a trial at the end of human history, and it is an insurmountable barrier for gods and Buddhas.

When the deviation caused by the interaction between human history and the core of Hakoba appeared in Hakoba with the spirit of the final trial, the gods had a solution.

Some stories and anomalies in human history may be difficult to reproduce in Hakoniwa as the ending point.

But as long as human history doesn't care about it, isn't it all right?

Therefore, the final trial can only be defeated by humans.

History of Humanity: Hakoniwa, hurry up and deal with those deviations for me. When the result of your game ends to me, I will take care of it for you. When it is your turn to solve the problem, why are you so slow?All the flowers I've been waiting for are gone.

Hakoba: Report, the final trial has been cut off by humans.

Human history: Well, since this is the decision of human beings themselves, then I don't care about it.

Hakoniwa and human history have entered the honeymoon period from the frozen period, and the price is that human history has suffered.

The part where Hakoniwa's core converges to humans was done by human history, and the part that human history should feed back to Hakoniwa was passed through the ritual of "the final trial of human crusade against human beings".

After obtaining such information from human history, Su Qing felt a little confused.

The final trial of human beings is the devil, the sworn enemy, this is what Su Qingzao knows, Su Qing originally thought that the position of the final trial is the villain.

...but really not.

The ultimate trial is the spokesperson of human history.

The debtor (Hakoniwa) borrowed money from a well-meaning person (History of Humanity), and when the agreed repayment period (end point) was reached, the good-hearted person (History of Humanity) sent someone to ask for the debt (the final trial).

The debtor (Hakoniwa) tricks the child of the kind-hearted person (human hero) into killing the debtor (the final trial), and the kind-hearted person watches his own child (human) beat the debtor to death and tore up the IOU... How to do it?

Forgive the brat, of course!

Canceled all the previous IOUs, and the borrower (Hakoniwa) is entangled again!

Looking for evidence with the results obtained from human history, Su Qing can really think of a lot for a while.

How did the final trial get such a cool title?

The strongest godslayer, surpassing the three strongest species, the trial of destroying mankind... This is of course true, but why is the name of the final trial so dazzling?

Isn't the former no name strong?In three years, it became "a fool who overestimated his abilities and challenged the devil" in the propaganda.

The final trial is strong enough, but it has been inactive in Little Garden all year round, but its name is extremely loud--Hakoniwa's worldview, fame is also power.

To put it bluntly, the gods must let humans fight the final test.

If you don't brag like that, knowing that the final trial of mankind is the one that can represent the position of human history, what should human heroes do?

How many four-figure human heroes are afraid of death?

Even if the human heroes really don’t care, they think it’s good for Hakoniwa to contain human history like this, knowing that he is not a party of justice, not protecting mankind, but only protecting a part of human history contained by Hakoniwa, but standing on the opposite side of the entire human history...

This will also affect morale. Without such a breath of energy, if there is a trace of confusion in the hearts of human heroes, they may lose when facing the final trial.

Hakoniwa is such a situation.

Hakoniwa's confinement of human history has progressed to 2000 AD, but this can only show that Hakoniwa is at a similar level to the development of human history at that time.

There is no mobile phone in the box garden that can instantly connect people thousands of miles away, and there are no computers and no Internet.

The missing part is what happened in human history, but it couldn't be contained in Little Garden.

However, the overall development level of Hakoniwa must stay at the level of 2000 AD, and the missing parts will be made up from other parts.

For example, in human history, most high-level people may not have the blessings of gods and Buddhas, but the four-digit and five-digit numbers in Hakoniwa have, and the six-digit and seven-digit people in Hakoniwa will live worse than the low-level ordinary people in human history. awful.

The lifespan of high-level people in human history is only a few decades, and the four- and five-figure figures in Hakoniwa live forever, and the average life span of six- and seven-figures must be lower than that of ordinary people in human history.

When war breaks out in human history, someone in Little Garden must die in the war, and a demon king will appear to destroy some communities.

This is the easiest closing to achieve.

By judging the scale of the war in the outside world, choose the right candidate in Little Garden. For example, in reality, there is a war in France. Find an ancestor in Little Garden who is a French community. According to the scale of the external war, send a demon king to inflict similar damage on this community. .

Through Hakoniwa core notarization, forcibly link the wars that have occurred in human history with what happened in Hakoniwa, and obtain and digest that part of the achievements in human history.

The development of the lower level of Little Garden is actually very abnormal. With countless kinds of benevolent abilities, Little Garden should not be what it is today.

It doesn't matter what level it can develop to. What matters is what level the gods and Buddhas allow the lower Hakoniwa to develop to.

Su Qing shrugged. The constriction system in the box garden is actually quite complicated, and there will be many gods to check it.

It's just... Those favors that can ease the anomaly between human history and Hakoniwa history, those products that exist in human history outside but not in Hakoniwa, will definitely be easily recognized by the gods and passed through confinement.

For example, the particle of C.

Take it to curb the achievements of the outside express industry!

……

As early as the Shang and Zhou dynasties, the express delivery industry existed.

There is a community in charge of escort in Xiaoting, but this kind of community shares the merits of the 'Escort Bureau'.

In Little Garden, it is too difficult to survive in the wild.

There are all kinds of mythical beasts and phantom beasts in the wild, and even six figures cannot guarantee their own safety. The scale of this kind of community is too small, and the cost of transporting goods is too high.

There is a Realm Gate in the box garden, but the Realm Gate is too expensive to use, and its scale is not comparable to the civilian express industry, so it is a bit reluctant to close it.

Secondly, the Realm Sect was used to confine other achievements.

Through each outer gate and one boundary gate, the Queen of Halloween has accomplished the feat of connecting the world together—in the history of mankind, Daying has become an empire on which the sun never sets.

The gate of the realm was forcibly leaned on that favor, and there was no way to use it to confine the achievements contained in logistics and express delivery.

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