Zongman: Traveling through countless worlds at the same time

With many gods and godheads, he really didn't know which one Di Shitian was referring to.

Even if the scope is limited to Zoroastrianism.

The current Su Mo holds as many as three godheads.

In the world of godslayers, Welleslana, who killed first, needless to say.

The Mithraic divinity later acquired from Perseus is also included.

Besides.

After defeating King Asura just now.

Because Su Mo achieved it, he defeated the miracle of three-digit gods as a human being.

Taking this as a merit, he was rewarded with a lot of spiritual qualities by the center of the small garden.

And then.

Because of Su Mo's gift called "God Killer".

Even if there is no Pandora Dark Festival, and the sacred tool of the ring of usurpation.

He is still able, like Su Mo in the world of the godslayer, to obtain the corresponding powers of gods by killing gods.

Under the judgment of the box garden center.

King Ashura's spirituality belonging to that part of Ahura was immediately stripped away.

Then, give it to Su Mo.

Although it is only part of the spirit of the three-digit number.

But its majesty is far from being comparable to a four-digit spiritual figure.

Even Su Mo's previous spirituality could not be compared with it.

therefore.

Not only was Su Mo's spiritual level, but he had completely reached a four-digit level.

He also possesses the power and godhead of Ahura.

This is what he possessed, the godhead of the third Zoroastrian god. .

Chapter 373

There are three godheads of Zoroastrianism.

That's why Su Mo didn't know who the god candidate Di Shitian was referring to.

And heard Su Mo's question.

Di Shitian was a little puzzled.

"Isn't this kind of problem obvious?"

Not the slightest idea of ​​selling off.

He looked at Su Mo with some doubts.

"I see from the intelligence, you already have that thing, right?"

"You finally killed King Asura's weapon - Bahram's sword!"

Originally, Di Shitian wanted to test Su Mo to see if he was qualified to be entrusted with the spirit of that god.

However, it was learned from the intelligence that Su Mo was actually able to use Bahram's golden sword.

Di Shitian gave up the idea of ​​wanting to test.

To be recognized by this inheritance, Su Mo's qualifications no longer need to be tested.

After hearing what Di Shitian said.

Canary looked surprised.

"You mean that the alternate god that Su Mo is suitable for is Bahram?"

If it is some other god.

Even the supreme god Ahura, the canary would not be so surprised.

After all, Su Mana's savior's spirituality is enough to be worthy of the honor of any god.

However, the situation of Bahram alone will be a bit complicated.

because--

"Bahram, isn't that your former name Di24 Shitian?"

Canary asked a puzzled question.

The godhead of Buddhism Emperor Shitian is quite complicated.

In Hinduism, he was the god of thunder, the god of war, and the king of gods. After he converted to Buddhism, he was also known as the god of war, the god of war, and the god of victory.

But in fact, his real name Indra is related to Hinduism and Zoroastrianism.

Regarding the origin of Di Shitian and Welleslana, it was explained once when Su Mo in the Moon Moon World faced Karna, so I won't repeat it here.

In short, even in Hakoba, the spiritual entanglement between Teshten and Bahram is deep.

In mythology, the story of Bahram defeating the three-headed dragon Az Dakaha.

The actual performance in Hakoba is that Ti Shitian defeated and sealed Azi Dakaha in a one-on-one duel.

In the eyes of the outside world, Di Shitian and Bahram are clearly the same person.

Therefore, the canary has such a question.

After all, if the gods themselves were in place.

God candidate, this title has no meaning at all!

For Canary's words, Di Shitian had expected it.

"Bahram, I did have this kind of priesthood once."

Di Shitian nodded, then spread his hands.

"But, at that time, I was only serving as Bahram's spirit."

"Although Bahram's heritage and power were all carried by me at the beginning, strictly speaking, we are not the same person."

Say so.

Seeing the canary is still a little confused.

Di Shitian explained patiently.

"Canary, do you know my real name?"

"Real name? You mean Indra?"

"That's right!"

Di Shitian nodded.

As an extremely noble god-king, Di Shitian has many names.

But whether it is Emperor Nengtian or Emperor Shitian, these names are actually honorary titles for him, similar to nicknames.

His real and only name was Indra.

That was the name he was given when he was born.

"In Zoroastrianism, I am a born evil god with the mission of 'betrayal'."

"Then, after switching to Buddhism, he was given the title of Emperor Shitian."

"Other than that, other names are derived from other merits."

Di Shitian briefly introduced the origin of his various names.

After listening to the canary, he quickly discovered the problem.

"It stands to reason that Indra, Bahram, and Di Shitian should all be the key to your transformation of the divine personality."

"But in fact, you directly transformed from Indra to Emperor Shitian."

"There is no time to be Bahram at all!"

In Hakoba, even though the gods said it was not completely without vests.

But things like vests are not as serious as the godslayer world.

Hakoniwa World, even if myths and legends are extremely similar.

Even between the group of gods in Roman mythology and the group of gods in Greek mythology, it can almost be said to be a completely plagiarized myth.

But they will not be regarded as two identities of the same god.

Between the two, it really is a completely different group of gods.

and so.

If Dishna is really Bahram himself.

His godhead must have the experience of transforming from the evil god of Zoroastrianism to the good god and guardian god of Zoroastrianism.

But actually.

In the little garden, as the evil god Indra, after abandoning the evil and pursuing the good, he directly became the good god of Buddhism, Shitian.

In the middle, he did not experience the stage of worshipping the Zoroastrian Good God - Bahram.

In other words.

Even though Di Shitian bears the inheritance of Bahram, he is even regarded as the same person by others.

But in fact, he and Bahram are not the same individual.

"In the past, while I was Indra, I was also entrusted by the suzerain to the godhead of Bahram."

After seeing the canary and understanding the key.

Di Shitian spoke up.

"Me and Bahram are considered to be the same person for this reason too."

Having said that, he glanced at the wreckage of the battlefield on the moon in front of him and said.

"And after this day, I was determined to abandon the evil and the good, so I found the suzerain, and wanted to return the spirit of Bahram."

This is also natural.

Although he chose to turn his back on Zoroastrianism.

However, Emperor Shitian himself was not disgusted with the teachings of Zoroastrianism.

Before switching jobs, it is the basic professional ethics to complete the handover of the work at hand.

Therefore, before leaving, Di Shitian wanted to return the power that the Sect Master gave him to the Sect Master.

but never thought-

"Sect Master, for some reason, rejected me."

Thinking of the former Sect Master, Di Shitian's face could not help but show the respect from the heart.

"I asked the Sect Master if he had any arrangements, but the Sect Master did not speak for a long time."

"Until the end, she just asked me to preserve Bahram's spirit."

Having said that, Di Shitian broke free from his memories.

His eyes turned to Su Mo in front of him.

"For a long time, I don't know why the Sect Master has this arrangement."

"However, when the canary said that he had summoned you, I vaguely noticed it."

"Perhaps, I have been keeping Bahram's Lingge seal just to wait for your arrival!"

As a three-digit, omnipotent god.