This Japanese Story Is Not Too Cold

The reason why Beichuan Temple feels that Onodera is not too good is because he compared the kindness of the opponent with the lifelessness of himself.

And the result is obvious, the kind thoughts lingering on Onodera's body are at most similar to those of Haneda. Beichuan Temple can basically put out the benevolence in the opponent's body by letting it out.

But considering that Onodera and Master Haneda still have spiritual tools and spells on their bodies, the combat power can't just look at the total amount of good thoughts.

While thinking at Kitagawa Temple, Master Haneda on the side barely calmed down:

"Master Onodera doesn't really need to care. Although Master Beichuan is surrounded by a terrifying death, he can live without incident to this day. This also shows Master Beichuan's ability."

Master Haneda's words really make sense.

Master Onodera nodded, and his shocked expression calmed down.

If Beichuan Temple doesn't have any special methods, how can it survive this rich to extreme death?

"Excuse me, Master Beichuan, I just lost my mind."

Master Onodera stepped forward and reached out and shook Beichuan Temple.

It was a simple squeeze, and immediately let go after holding it, as if he was afraid that the violent death on Beichuan Temple's body would infect him.

Facing Onode Temple's reaction like this, Beichuan Temple acted calmly. He simply said: "It's nice to meet you."

Then he sat next to Master Haneda and poured a cup of tea on his own.

To be honest, Beichuan Temple is still quite disappointed.

After all, this Master Onodera seemed to be an ordinary monk, just seeing him would show such a shocked expression, he couldn't stabilize his emotions at all.

This kind of uncomfortable person is a little unsure about how to think about it when expelling the resentful spirit.

Taking into account the mentality factor, Beichuan Temple also naturally came to the point that ‘I am indeed stronger than the other party’.

However, he also felt that he could not overestimate his abilities.

So he added a paragraph after the conclusion that he is better than Master Onodera-

The final forming conclusion is also very simple.

‘I’m a little better than Master Onodera. ’

A little bit of this is variable, depending on the performance of Master Onodera afterwards.

Wait until Beichuan Temple is seated and finish drinking tea. The Master Onodera on one side also turned his head and looked directly at Master Haneda:

"Since the Master Beichuan has arrived, the only one left is the witch invited by the Sifang family, right?"

"Yeah." Mage Haneda groaned, and then said thoughtfully: "It's almost time to see."

It was already six o'clock in the afternoon, and Master Haneda had notified the assembly an hour ago. The preparation time for a full hour in the middle should be enough.

But it's not a problem to continue sitting like this. After all, Master Haneda and Master Onodera in front of him are not acquaintances, and Kitagawaji on the other side is not a talking character.

Thinking of this, Master Haneda also took out his mobile phone:

"I'll call and ask."

And just as the words of Master Haneda fell, Kitagawa Temple, who was sitting still, looked at the paper door beside him consciously.

There was the sound of human footsteps outside.

Accompanied by the crisp opening of the door, a tall young woman dressed in a witch costume appeared in front of Kitagawa Temple and Master Haneda.

"This is...?" Mage Haneda opened his eyes wide, and his expression changed a lot.

This was not because of the eyebrows of the maiden who opened the door, but because the maiden dress of the other party was a bit aberrant compared to the usual red and white maiden dress.

She was wearing a white dress with long sleeves on her upper body, which was the same as an ordinary witch costume, not much different.

If you insist on finding the difference, then it is estimated that there is a light yellow moon pattern on the left and right shoulders of the other party's white clothes.

Look down again.

From now on it has shown a significant difference.

The hakama skirts of the shrine maidens worn by young women are not the scarlet hakama skirts of traditional shrine maidens.

From left to right, her skirt has five colors: green, yellow, white, vermilion, and blue.

The moon-white hakama skirt is in the middle, and it is also dotted with light yellow, glowing moon phases.

New moon, first quarter moon, full moon, last quarter moon, new moon.

Black, half yellow, full yellow, half yellow, black.

Based on the five moon phases, this witch dress was constructed.

In this shrine maiden's hands, she was holding a magic mirror respectfully.

There was a colorful halo on the mirror, and it was impossible to see what was reflected inside.

Beichuan Temple's expression moved slightly, and he asked in a gentle tone:

"Monthly reading...?"

The question of Kitagawa Temple brought back the attention of Onodera and Master Haneda again, and also attracted the attention of the maiden who opened the Japanese paper door.

If I really wanted to say it, it wasn't actually the maiden maiden who opened the paper door.

After all, the other party's hands were used to hold the magic mirror, and there was no extra hand to open the paper door.

There were two accompanying bodyguards who followed the maiden, and it was those two bodyguards who opened the paper door of Yashi.

"I don't know if this gentleman is...?" The witch raised her head curiously and asked in an unusually ethereal tone.

Before Kitagawa Temple could answer, Master Haneda on the other side hurriedly stood up to help and replied: "This is Kitagawa Temple, Master Kitagawa."

The look of his anxious answer showed that Beichuan Temple raised his eyebrows.

I always felt that Mage Haneda was afraid that he would offend the witch in front of him.

"...Oh?" The witch holding the magic mirror's eyes flickered, and it took a while before she was surprised and said: "A person with such a fierce death entangled in her body can repeatedly get rid of death... This is really... .Sorry, I'm a little rude."

She walked slowly to the tea table in the Yashi, then stepped back two steps, sat down on her knees, and introduced herself: "My name is Sifang Huiye. As the Master Beichuan said, the **** I worship It's Moon Reading... It's just a little different from the Moon Reading Mind that everyone here is familiar with."

When Sifang Huiye said these words, her tone was light, and her expression also revealed a sense of calmness.

The so-called moon reading is actually one of the three deities enshrined in Japanese Shintoism, and is a **** related to the moon and the night.

This kind of common-sense problem was actually known to Master Haneda and Master Onodera, but they didn't react to them in the first time like Kitagawa Temple did.

At this time, Mage Haneda and Mage Onodera also returned to their usual shrewdness. Their expressions moved slightly, and then they asked:

"Sifang Huiye...Wait a moment... Huiye Miko, are you from the Sifang family?"

"Yeah. I am the daughter of the current Sifang Patriarch." Sifang Huiye replied kindly.

Sifang Patriarch's daughter?

Master Onodera discovered the importance of the matter.

He looked at Sifang Kaguya and asked uncertainly: "Could it be that Miss Cheng Kaguya... are you one of the people who went to the Sifang Family Shrine with us?"

"Not bad." Sifang Huiye nodded, confirming Master Onodera's guess.

This moment can be exploded in the hearts of Master Haneda and Master Onodera.

Sifang Patriarch’s daughter...want to reopen the shrine with them?

This is too...

"Don't worry, everyone, although this may be a little inappropriate, but my ability as a witch is still quite outstanding. I can deal with the usual grievances, and I will definitely not drag you back."

Sifang Kaguya seemed to understand the scruples of Mage Haneda and Mage Onodera, and said something to appease.

While Sifang Kaguya comforted Master Haneda and Master Onodera, Kitagawa Temple was silently thinking.

Sifang Huiye...

The name of this Kaguya also comes from a Japanese legend. And this legend of the story is very well-known even in China.

Its name is "Taketori Tale".

The name "Kaguya" is exactly the name of the protagonist "Kaguyaji of Nenzhu".

The whole story of Monogatari actually doesn't tell the story, and many people know the story.

If you insist on writing it all out, you will undoubtedly have the suspicion of the number of water characters. Here is the point that Beichuan Temple cares most about—

In "Take Tori Tale", Kaguya Ji is actually the goddess in the moon palace.

The **** Sifang Huiye believes in is the moon-reading **** who is related to the moon, and her name is taken from the goddess Huiyeji...

Is there any secret hidden in it?

Beichuan Temple thought of this, but he didn't explain it directly. Instead, he calmly observed Sifang Huiye, hoping to see something from this witch.

"Excuse me, does Master Beichuan have any questions?"

After comforting Master Haneda and Master Onodera, Sifang Kaguya smiled and turned to look towards Kitagawa Temple and asked.

Her complexion was fair and pink, her eyes were calm and soft, and her tone was a little ethereal and inhuman, but overall she was still a beautiful girl.

Coupled with her wearing a simple and elegant witch dress, it seems that Mochizuki really feels sad Huiyueji.

but--

The future is not as good as Kamiya.

But I don't know if it is an illusion, Beichuan Temple always feels that Sifang Huiye looks a little eager when he looks at him.

But when Beichuan Temple looked over it carefully, he found that Sifang Huiye's expression hadn't changed much, and it was still the same.

illusion?

Beichuan Temple temporarily threw these thoughts back in his mind and replied: "I don't have many questions about your walk with us, but I have something to ask about the Sifang Altar."

Yes it is.

Now Beichuan Temple and the others don't even know the exact location of the Sifang Altar of the Sifang Family, let alone the situation inside.

In such a situation where one asks three questions, what to say "come together"... these are just mere jokes.

Sifang Huiye tilted his head to listen to what Beichuan Temple said, and then put the sacred mirror back between his sitting legs: "Master Beichuan should ask about the specific conditions of the Sifang Altar."

Her expression took on a little seriousness, and the smile at the corner of her mouth was quietly constricted.

"These things were originally told to you, since Master Beichuan asked about them, I will share the information with you."

Sifang Huiye sat in danger, with his back straight and began to explain:

"Sifang Altar, it belongs to four different altars that have been passed down from generation to generation in our Sifang Family Shrine."

She stretched out her fingers, her expression slightly condensed: "The four-sided altar is mainly divided into the new moon altar, the upper string altar, the full moon altar, and the lower string altar. They are distinguished according to several standard moon phases, corresponding to the names of our family. 'Square'."

Having said that, Sifang Huiye let out a sigh of relief, and then explained:

"You are already very good mages in the industry. You should know that some long-standing families that have been handed down from generation to generation will adopt various ‘methods’ to deal with hidden ‘threats’, right?”

She emphasized the words ‘threat’ and ‘means’.

But to be honest, Master Haneda and Master Onodera have basically never seen the kind of large-scale family she is talking about. They only found a few words of information in some ancient books in their temple.

It was originally a half-tone level, so both Mage Haneda and Mage Onodera wisely did not speak.

After all, I haven't seen something, if you start to guess at will, it will be embarrassing to make a joke in the end.

While they were silent, Beichuan Temple, who didn't speak much, raised eyebrows, and said curiously, "You mean...'Huangquan'?"

Yes it is.

The use of ancient rituals, such as life sacrifice, blood injection, and human pillars, to suppress the threats hidden in the dark is exactly the way to deal with the "Yellow Spring".

Shenzhu Village is located in'Quanyuan', this village is undoubtedly the closest place to Huangquan. The method used by the gods in the village is to cultivate soul-saving twins and cultivate soul-attracting flowers to suppress "Quanyuan" and prevent "ghosts of misfortune".

Yihui Island is located in the'Gate of Yellow Spring', and the soul nature of the islanders on the entire island has been infested by the breath of the Yellow Spring. For this reason, they thought of resisting the gate of the Yellow Spring by means of'Goshen Wood' and Earth Spirit'. Monster.

These are the methods used by some ancient families to deal with the ‘threat’ in the dark in a certain way.

And this time...Sifang Huiye brought up this familiar concept again, which made Beichuan Temple somewhat unexpected.

Could it be the task of this time...Is "Huangquan" involved again?

Sifang Huiye obviously didn't expect Beichuan Temple to be able to answer.

Her rhetoric was only social rhetoric from the beginning.

After all, in modern society, people who have seen the "Huangquan" and are involved in it will not end up too decently.

Missing arms and legs are quite normal.

But the Beichuan Temple in front of me...

Sifang Huiye took another look at each other.

Delicate and cold facial features, quiet personality, cold talk...

And it just depends on his age, he should be only twenty years old.

It is already a very rare thing for such a person to appear on this occasion, and being able to answer his own questions makes Sifang Huiye's mind jump a little.

He...maybe it's okay?