The Way of the Prehistoric World

After Luo Hu and the three leaders of the Pangu clan left, the war officially began.

The one who took the first step to take action was actually the four quasi-sages of the demon tribe, namely Zi Zi Tian, ​​Brahma Tian, ​​Wu Tian and Shiva. First of all, he transformed into Zi Zai Tian and disappeared in front of everyone. Regardless of the six quasi saints from the Pangu family, No matter how you search, you can't find any clues.

Afterwards, Brahma transformed into an old man with four heads and four arms. The four heads faced the four directions of southeast, northwest, and the four hands held four innate spiritual treasures: a bell, a hammer, a wooden fish, and a bone flute. It is a high-grade innate spiritual treasure, but if four innate spiritual treasures are attacked at the same time, the power is definitely stronger than one high-grade innate spiritual treasure.

This is not over yet. Another ninth-grade black lotus appeared at Brahma's feet, releasing several faint black walls to protect Brahma. The ninth-grade black lotus is a top-grade innate spiritual treasure, and its protective power cannot be underestimated.

After Brahma transformed, he met the two quasi-sages, Huang Yan and Qitian. With Brahma's fighting power, there was little hope of defeating the two ordinary quasi-sages, but he should be able to hold Huang Yan and Qitian down so that they could not Reinforce the battlefield in Zhuxian City.

Following Brahma is Wutian. Wutian did not choose to transform like Brahma, but fought directly in human form. The defensive innate spiritual treasure at his feet was also a ninth-grade black lotus, and what he held in his right hand was a The tin staff is also a top-grade innate spiritual treasure.

The person fighting against Wutian was Feng Yu. In addition to the offensive exquisite jade ruler, Feng Yu's innate spirit treasure also had a ninth-grade green lotus, which was equivalent to the ninth-grade black lotus at Wutian's feet. It was also a high-grade defensive innate spirit. precious.

Among the five lotus stands in Mei Zihan's betrothal gift, except for the twelfth-grade creation green lotus, which was used by Tianfeng himself, the other four ninth-grade lotus stands were all assigned to the clan. As the quasi-sages of the Phoenix clan, Tianhuang, Huang Yan and Feng Hao , everyone has one.

In a prehistoric world where defensive innate spiritual treasures are scarce, the reason why the Feng Clan is able to obtain one for each person is just as Zulong and Zuqi lamented: "Marrying one Zufeng makes the entire Feng Clan rich!"

Wu Tian and Feng Hao, who each have a ninth-grade lotus platform for protection, are destined to be unable to break through the opponent's defense in a short period of time. Although the attack power of the exquisite jade ruler is obviously stronger than the tin staff in Wutian's hand, Feng Hao is also blocked by the tin staff. It's so lawless.

The battle between the two quickly turned into a protracted battle. The competition was about who made a mistake first or whose mana ran out first.

Among the four commanders of the demon clan, Shiva finally transformed. After the transformation, he turned out to have three heads and six arms. The three heads have three faces, namely the lingam phase, the terrifying phase and the gentle phase. The spiritual treasures in the six arms are respectively For the pagoda, drum, conch, magic beads, treasure banner and vajra.

The quality of these six innate spiritual treasures ranges from low-grade to medium-grade. Coupled with the ninth-grade black lotus at Shiva's feet, there is no problem in intercepting Chi Chi alone, and he can even gain a certain upper hand in the battle.

Although Chi Chi's top-grade innate spiritual treasure, the Ice Spirit Hairpin, has extremely strong offensive power, its defensive spirit treasure is much worse than that of the ninth-grade black lotus. Therefore, most of the time, the Ice Spirit Hairpin is not attacking, but defending, responsible for interception. The opponent's innate spiritual treasure.

The two veteran quasi-sages, Tianhuang and Zhulong, who seemed to have a bye, not only did not go to the three battlefields to help, but instead looked fearful and fearful, as if they were facing a powerful enemy. The monks who did not know their skills might think that they were pretending.

The enemy that these two veteran quasi-sage formations faced was the one who disappeared immediately, Hua Zitian. He Hua Zitian belongs to the inner demon clan among the demons. Members of this race are born with the ability to transform into inner demons. magical powers.

Zhulong and Tianhuang, who were unaware of the stakes, almost fell into the trap.

After he disappeared in the form of Zi Zaitian, he first entered the depths of Zhulong's heart. Not only did he merge with Zhulong's inner demons, he also tried to control him to attack Tianhuang. If Zhulong hadn't suddenly woke up at the last moment, he might have destroyed Tianhuang. Phoenix was severely injured.

After waking up, Zhulong immediately told everyone about his previous encounter, and then worked with Tianhuang to deal with the threat of Zizaitian, without daring to be distracted from the battle in Zhuxian City.

Among the demons, the Heart Demons are the most unpredictable. Not only do they come and go without a trace, ordinary attacks cannot hurt them at all. They can only fight them deep in their hearts. Faced with such a threat, Tianhuang and Zhulong How to dare to be distracted?

However, everything has two sides. Although the inner demons are mysterious and unpredictable, they are actually very fragile. As long as they are determined, even an ordinary mortal can kill them in a single thought. At the same time, they are born with innate merits, and when they meet Innate merits and virtues are like those who cultivate immortality if their bodies are affected by innate turbidity. It is basically impossible to escape death.

It can be said that the inner demon clan is a combination of extremely strong and extremely weak. Whether they are strong or weak is determined by the opponent's will.

The reason why Zhulong was able to wake up at the last moment was because of the Kaitian merits in his body. Otherwise, given how deep he was at that time, it would be almost impossible to wake up again.

The xinxing cultivation of all sentient beings today is not very good. Without the screening of inner demons, it is difficult for determined monks to stand out. Most senior monks are unqualified in terms of xinxing.

This is the reason why he, Hua Zitian, can single-handedly hold back the two veteran quasi-sages, Tianhuang and Zhulong. Tianhuang and Zhulong both rely on innate spiritual pills to break through, and their own character cultivation can be imagined.

The mentality that is seriously inconsistent with the cultivation level has become the best target for him to attack Zi Zaitian. He alternately hides in the depths of the two people's hearts, constantly looking for flaws to attack, and each attack will make the two of them distracted. fall.

Speaking of which, the four quasi-sages Huang Yan, Feng Yu, Chi Chi and Qitian may have worse character, but with the power of his transformation into Zi Zaitian, he can only suppress Tianhuang and Zhulong at most, leaving the other four After escaping a disaster, if he had chosen one of the four people when he transformed into Zi Zaitian, a quasi-sage from the Pangu clan might have fallen by now.

While the ten quasi-saints from both sides were fighting, the army of Pangu survivors and the demon tribesmen in Zhuxian City were not idle either, and began to take action one after another. Although the intensity was not comparable to that of the quasi-sage battle, it was equally thrilling. .

In an alley in the Dongcheng District of Zhuxian City, a wolf warrior fell in a pool of blood. He used his last breath to ask the murderer: "Brother, why is this?"

The death of this warrior was actually caused by his biological brother. After discovering the truth, not only the wolf warrior was in disbelief, but also the other Pangu warriors next to him were shocked. Apparently they couldn't understand the normal relationship. Why do two brothers who are very close suddenly attack each other?

"Why? I also want to know why. Why do I have to give in to you in everything just because I was born a moment earlier than you? Why do you get all the love from your parents when you were born just a moment later than me? And I can only do it for my family. Keep fighting?" As he said this, the warrior holding the giant sword began to go crazy: "Today I will seek justice and get back everything you owe me!"

After saying that, he was about to swing the giant knife in his hand to slash his brother who was in a pool of blood again. Just when he was about to succeed, an elder of Daluo Jinxian arrived in time and waved his hand to kill his brother who had become possessed.

This elder was in charge of a small area in Dongcheng District. Originally, he was still wondering why there were no enemies in the entire area, but the clan members suddenly changed their temperaments. They either slaughtered relatives or love rivals, or attacked teammates around them. .

It wasn't until their own quasi-sage sent a letter that all the armies attacking the Dongcheng District realized that the people guarding the Dongcheng District were actually the inner demon race. This race specializes in destroying the demons deep in the monks' hearts. Once controlled by the demons, they will become the inner demons. The puppets of the demon clan massacred the army of Pangu survivors around them.

From the time they entered the city to learning the truth, in less than half a day, the Pangu army in Dongcheng District had suffered more than a quarter casualties, which could be said to be a serious loss of vitality.

Without even seeing an enemy, the army was already exhausted. The elders leading the army were all filled with righteous indignation. What was even more hateful was that some elders were also controlled by the Inner Demon Clan, so there were not a few elders who died.

After that, the remaining Daluo Jinxian elders in Dongcheng District unanimously decided that all clansmen controlled by the Inner Demon Clan should be eliminated directly. This would not only avoid more casualties among the clan members, but also give nearly half the chance of annihilating the Inner Demon Clan among them. kill.

It's not that the elders don't want to save these tribesmen controlled by the evil, but there is no good way at all. Now the two sides are fighting fiercely. The so-called kindness does not lead the army. In exchange for the lives of the demon tribe, these tribesmen still make a profit.

There must not be too many members of such a weird inner demon clan. If the lives of ordinary warriors from the Pangu clan are exchanged for the lives of the inner demon clan members, the first ones to be unable to survive must be the inner demon clan. In order to win the war, the lives of these clansmen must be sacrificed. Sacrifice is inevitable.

Since the change of strategy, the situation in Dongcheng District has gradually improved. Although soldiers and even elders are still being attacked from time to time, the frequency of occurrences is gradually decreasing. It seems that after the implementation of the life-for-life measure, the inner demon tribe's The number is decreasing.

When the army in Dongcheng District was reduced to half, attacks by the inner demon clan rarely occurred. Occasionally, a few sporadic ones were quickly strangled by the surrounding warriors, without causing any waves.

When this happens, either there are not many people left in the Inner Demon Clan, or the Inner Demon Clan can no longer afford the losses and decides to temporarily stop attacking the Pangu Relic Army. Regardless of the reason, the result is that the original one is trapped in Dongcheng District. The army can finally be freed and send reinforcements to other urban areas.

Compared to Dongcheng District, although the battles in other districts were more brutal, the damage was far less severe than in Dongcheng District. Compared with the weird inner demon tribe, other tribes such as succubi, balrogs, demons, etc. were also very powerful, but they could not It was better than the army of Pangu survivors with numerical superiority.

A year later, almost all the Heavenly Demons in various urban areas were hiding in solid underground buildings or formations. Frontal battles had failed. They could only rely on various facilities in Zhuxian City to continuously attack the Pangu survivors to kill and injure them. It has fighting potential.

Regardless of whether it was in the past life or the prehistoric times, once being dragged into a street fight, it was a very troublesome thing.

Street fighting is known for being time-consuming and causing heavy casualties. No matter how perfect the plan is, it cannot be effectively implemented once it encounters street fighting. No matter how superior the force is, it will seem insignificant once it is dispersed in a huge city.

In fact, the simplest way to deal with street fighting is to destroy the entire city. Without the city, how can the enemy fight street fighting? However, this method certainly could not be implemented in the previous life.

In the prehistoric times, although it was feasible to implement them, it was difficult for Daluo Jinxian alone to completely destroy these specially built giant cities without the help of a quasi-sage.

Not only because there are too many buildings and they are too strong, but more importantly, some large formations in the city are difficult to break violently with Daluo Jinxian alone. The human sea tactics are sometimes so feeble in front of large formations. ()