The primordial ancient snake of the flood waste

Thundered~~~

Hearing Gu Chuan’s words, countless demon gods in Chaos City quieted down, all sitting cross-kneeled on the ground, with solemn expressions, and did not dare to speak loudly, for fear of offending the Chaos City Lord.

“Chaos is unkind, and all things are chú dogs; The saints are not benevolent and treat the people as dogs. Between chaos, what is its tuóyuè? Empty and unyielding, moving and coming out. Shuò is poor, it is better to keep the middle…”

As soon as these words came out, countless demon gods suddenly shook their ears, like thunder, the sound of the avenue continued to vibrate, and the depths of the sea of consciousness flowed, ‘chaos is not benevolent, take everything as a dog’ This avenue phrase.

They seem to have sensed the truth of the Chaotic Origin Law.

Even the demon god who did not understand it felt a sense of nothingness, and it was obvious that the third sermon was very unusual, it was Furukawa who spoke about his understanding of the law of the origin of chaos.

He didn’t care if these demon gods could understand it, he just told what he felt, and whether these demon gods could gain anything depended on their own creation.

“The heavens and the earth are long, and the heavens and the earth can be long and long, because they do not give birth to themselves, so they can live forever. It is the saint who comes before him, and the outside of his body. Isn’t it selfless (yé)? Therefore, it can be selfish. ”

…………

“Carrying the camp and hugging one, can you leave it? Dedicated and soft, can you baby? Can it be flawless? Love the people and govern the country, can you be ignorant? The door of heaven opens and closes (hé), can there be no female? Understand that Sida can do nothing? Giving birth and animals, being born without being, being for the sake of not being ashamed, and growing without slaughtering, is called Xuan Virtue. ”

…………

“You can’t see what you see, you can’t be famous, you can’t be famous.” These three cannot be jié, so they are mixed (hùn) and become one. Its upper 不皦 (jiǎo 皎), its lower is not ambiguous. The rope (mǐnmǐn) cannot be named, and it is returned to nothing, which is the shape of nothing, the image of nothing. It’s a trance. The first is not seen, and the follower is gone. The way of holding the ancient world, with the existence of the past and the present, can know the beginning of the ancient times, is the Taoist period. ”

…………

“There is a mixture of things (hùn), born congenitally. Lonely, independent, unchanging, circulating, can be the mother of the world. I don’t know its name, the word is known as the way, and strong (qiǎng) is known as the name. Great death, far away, far away. Therefore, the way is great, the heavens are great, the earth is great, and the king is great. There are four great in the domain, and the king occupies one. The law of man and the earth, the law of the earth, the law of the heavens, the way of the heavens, and the way of nature. ”

…………

“The way of heaven, its bow is still open! The higher one suppresses it, and the lower one lifts it; Those who have surpluses will be damaged, and those who are insufficient will make up for them. The way of heaven is more than enough to make up for the inadequacy. The way of man is not, and the damage is not enough. Who can serve the world? Only the Taoist. It is the saint who does not want to be sage, and the achievement is not everywhere, and he does not want to see (xiàn) the virtuous. ”

“Faith is not beautiful, beautiful words are not believed; The good do not argue, and the debater is not good; Those who know (zhì) do not know, and those who know do not know. The saints do not accumulate, but think that they are more and more people; With others, the more you have. The way of heaven, benefit but not harm. The way of the saints, for which there is no dispute. ”

…………

Furukawa spoke in the language of gods and demons, word by word, it was simply a pearl of words, containing small words and great righteousness, as well as the infinite truth and mystery of the origin of the law of chaos.

Suddenly, it made countless demon gods have a deep understanding, which is describing the supreme truth of the Chaos Avenue.

“Chaos is the master of all things, constantly oppressing all things, pushing like a blowing wind, the process cannot be corrected, and everything will flourish and decline. Even the most powerful and wonderful things are like chú dogs, and life and death are always inevitable. ”

An indescribable horror rose in the heart of the demon god, his whole body was trembling, sweating like rain, from which he realized that life and death were silent, all things rotated, all living beings were ants, and the road was ruthless.

Don’t look at them, they seem to be powerful demon gods, but in front of chaos, they are just ants, like dogs.

If you don’t want to be an ant, you can only go against the sky, transcend chaos, and preach with strength.

Otherwise, there will be no escape from death, Ragnarok.

“No, no, this sentence should not be understood that way.”

But there is also a demon god who comprehends another truth, it is calm, and its soul is chaotic: “Chaos itself is a void existence, it is because it will give birth to all things, it is ruthless, but it is also the fairest.”

It does not favor other beings with kindness, leaving everything to work naturally without intervention; The saints do not favor mercy and let the people control their own destiny without intervening.

Leaving everything to fend for itself without intervening in it, seemingly indifferent, is actually the best attitude, which is the best way to understand the operation of the Avenue of Chaos. ”

It realizes that in order to become holy and realize the Great Way, it must have an inclusive heart that accommodates all things, and only by having the Great Dao, ruthless and unrighteous, and the four are empty, can the Great Way be realized.

And this is the great love of the saint, seemingly ruthless, but it is great love.

“Wrong, these realizations are all wrong, the law has the law of the operation of the law, the avenue has the law of the operation of the avenue, the demon god has the way of the demon god to survive, everything has balance and law, everything in this world can be calculated, everything in chaos has its destiny trajectory, it cannot be changed, it cannot be participated, it cannot be changed, otherwise it will definitely lead to great terror.”

There was a demon god’s eyes showing a trace of essence, and endless data flashed in the depths of its pupils, as if it sensed the law of fate, and deduced the trajectory of countless demon gods and countless avenues.

It believes that the avenue can be calculated and deduced, and everything has its own trajectory, so that the balance of chaos and everything can be formed.

As long as it can control the trajectory of all destiny, then it can control everything.

“So it is, chaos is also imperfect, so the way of heaven, the damage is more than enough to make up for the inadequate, the way of man, the damage is not enough to serve the surplus, our demon god is born to make up for the chaos avenue, is the god who rules the avenue, is the power to maintain the chaotic order.” There are demon gods, but they realize that they should be an important force in maintaining chaos.

That’s why it needs to sense the avenue, or even replace the avenue, punish the heavens, and maintain the order of the chaotic world.

…………

A venerable demon god has a feeling in his heart and an understanding in his heart, and they all comprehend their own way from Furukawa’s preaching process, even if it is the same scripture, but because of different personal experiences and different three views, then the things they comprehend are different.

This is called a thousand people and a thousand Hamlets.

Same reasoning.

Furukawa talked about the Chaos Origin Law that he understood, as well as the Great Dao Zhili, but other demon gods will also have their own understanding and embark on their own Dao Road.

This is what he really wants to see in his preaching, that those who learn from me live and those who are like me die.