Revival of the Gods

[Shenzhen Immortal World Competition 2] Talk about the six-day, six-day, and fairy-tale thirty-three days of the cult of the gods

——Tiandao Xiaohua

The practice of cultivating the gods is a comprehension novel with a structure of HTC, a complicated cultivation system, and a map of Haobo Guanghan. "Spiritual essays and exegesis" appeared in "Six Desires", "Freedom in Heaven", "Hua Xing Tian Tian Mo", and "Shen Ye Wai Chuan Xian Jie" appeared "Six Days of Desire", "Eight Days of Color Circle", " "Tiantiantian", etc., this article focuses on the maps appearing in "Shenzhen Biography", try to explore the layout of the flower.

"The Six Days of Desire" and "Six Desires" are two completely different concepts. The "Six Days of Desire" in the "Spirit of the Gods" is from the "Clouds and Seven Signs" of the Song Dynasty. Thirty-six days, the flower has been removed from the colorless four days, and the Great Luotian has become a heavenly sky; and the "Six Desires" that led to Xiaohua and Jiuxia in the "Repair of the Gods" is from Buddhism. Yan Jing Volume 8, contains: four days Wang Tian, ​​Li Litian, Xu Yan Ferris (also known as night sky), pocket rate Tuo Tian, ​​music change days, he is free. In the "Light", Xiao Hua’s self-defense in the Xingyue Palace, which was encountered in the Moon Gods Market, and the Huayin Heavenly Demon, which was destroyed by the Great World in the wild, are all related to Buddhism. In fact, Buddhism and Moze may be two sides of a twin coin-like coin; if the "six-day world of desire" is the place where the lower-order immortality of the immortal world enters and exits, then the "six-days" may be the fairy-tale article "Buddha "Or "Magic" high-level map.

I. The map of the fairyland of the gods

The fairyland of the gods and gods should be the witch world. After the damage, it is divided into: Taikoo Zhenxian, Taichu, Xianxian, pseudo-immortal, four major ministries, Xuanyuan space, earth, etc.; inferred from Chapter 14 of the Tiantian Ring : The forces behind Zijin Ship are Taikoo Zhenxianjie; from the "Reincarnation" and "Taiwan Legacy" appearing in "Chapter 98", the path of the broken roads and the Taoist priests, it can be inferred that the forces behind Mobanshan are the control of the current fairyland. However, the ancient fairy who has not been moving for a long time is another force that is different from the forces behind the Zijin boat.

Second, the pseudo-immortal world's desire for six days

The six-day boundary is the bottom of the thirty-three days. It is the place where the low-ranking immortals enter and cultivate. The order from low to high is: Tai Huang Huang Zeng Tian, ​​Tai Ming Yu Wan Tian, ​​Qing Ming He Tong Tian, ​​Xuan Tai Ping Yutian, Yuanming Wentian, and Qiyi Moyitian; among them, Emperor Huang Zengtian is the lowest level, and is the place where Xianfan is mixed. Taihuang Huang Zengtian is divided into Mingdao Xianyu, Zixuanxian, Tianwuxian, Sanxianxian. Corresponding to the domain is the star domain and the lower boundary;

The six days of the desire have the following characteristics: Xianfan mixed residence, Xianren cultivation is dominated by Xianling spirit, Xianling gas shields the law of heaven and earth, and the true fairy who cultivates Xianlingguang can't live in the real world for six days under normal circumstances. (Guangxian) needs white light to sneak into the "color world for eighteen days", from the "color world eighteen days" to "the six days of desire" must be reported to the Desire Palace and seal some magical power; specific examples are as follows:

1. "The 146th Chapter of the Desire Palace, the Emperor of the Immortals": The old man sighed and kicked the breeze on his body. He said, "Is it not to want to go to the world of desire?" This can be inferred that the six days of desire are the boundaries of the world;

2. "The Law of the 203rd Rule": Xiaohua’s face in the East Yushan is stunned, and then he said, "I may also wait for the celestial celestial beings within six days of the world to be mature enough to wait until the true fairy. After the light robbery into the color world for 18 days, you can reach the true law!"

It is the place where Qixian enters and cultivates, and it is also the foundation of the fairyland; and the Qixian cultivation becomes a true fairy, and after 18 days of light robbery into the color world, the true law can be reached! "It can be inferred that for six days, the place where the qixian is going to practice, the law of heaven and earth is shielded, and the true law of heaven and earth cannot be realized. The qixian must be cultivated into a celestial being, and must pass the white light to rob (Xiao Hua and Thunder live people have already spent this robbery);

2, "The 203 rule of the law": Oriental Yushan explained, "This! Real immortal can not go to the world of desire for six days is a law of the fairy. But some real immortal means powerful, may avoid the Palace of Desire The eyes and ears of the deity are sneaking here. If it is normal, it may be forbidden by the magical power of the gods. Oh, yes, there is still a possibility, the true immortals will use the magic of the gods, through their own sacrifices As for the true immortal you said, I think it may be a true fairy who can’t be robbed by the light. After all, it’s really limited to the real world of the gods. As for the true fairy cave, it’s no surprise, many real fairy Will use the means to leave a system in the world of desire..." From this, we can infer the following points:

a. If you want to be a place where you can practice for six days, you can’t come under normal circumstances.

b. True immortals come through the Palace of Desire, and must be imprisoned for some magical powers. The breeze of Mobanshan’s boy is imprisoned, which also lays the foundation for the number of robberies that Xiao Hua can spend in the breeze and the number of robbers of Wang Lang’s deity;

c. True immortal to the six days of desire, you can use the technique of God's fall, such as the singer of the celestial spirit, the deity of Wang Lang, which also laid the foundation for Xiao Hua's cultivation pressure and the follow-up storyline. Here, I added a bit of Wang Lang’s self-destruction, which made Xiao Hua’s fall. It may be Wang Lang’s deity. In other words, if the immortal annihilation is killed, can it prevent the gods’ descending ;

3. "The 267th Misunderstanding and Satire": Situ Xuanyi smiled slightly and said, "The star is not in the world for six days. The goddess does not know that the star is natural. I am starring in the world." The six-day contact, Lu Zhong said that I am a star-studded person, it is not wrong." From this, we can infer that "Xingzhen" is a very powerful Feishengxian organization, and its strength is very Strong, the second non-genuine can not participate in the "star", "Star" organization covers a number of stars, many lower bounds of powerful strength of the world, is estimated to be not a small strength, so we are very much looking forward to Rainy mainland Xiaohua’s teacher, “Yu Lei Zong”’s founding ancestor “Dan Yunzheng”, and the Tibetan Immortal’s tribute to Xiao Hua’s great opportunity to repair the gods and fairy tales, is also one of Xiao Hua’s causes and effects.

Third, the thirty-three days of the fairy world

In the thirty-three days of the fairy world, there are four major palaces, and the fifth floor consists of:

1. The top is Tiantiantian (the power behind Mobanshan is to control the most powerful forces in Xianjie);

2, Sanqingtian (that is, Taiqingjing Dachitian, Shangqingjing Yutian, Yuqingjingqingweitian), should be the place where Tianzun and Xianwang go in and out of cultivation;

3, Four Brahma (nothing in the ordinary days, Yulong Tengshengtian, Longchang van Gogh days, Pingyu Jiayutian), should be the place where high-order real immortals go into cultivation;

4, color world for 18 days (that is, nothing more than Hengtian, Taiji Mengqitian, Chiming and Yangtian, Xuanming Gonghuatian, Yaomingzong floating heaven, fallen Huangfutian, Xumingtangyutian, Guanming Duanjingtian Xuan Ming Gong Qing Tian, ​​Tai Huan Ji Yao Tian, ​​Yuan Zai Kong Sheng Tian, ​​Tai An Huang Ya Tian, ​​Xian Ding Feng Tian Tian, ​​Shi Huang Xiao Man Tian, ​​Tai Huang Weng Tian Tian, ​​Wu Si Jiang Yu Tian, ​​Shang Yu Lotte, The Promise of Oaths, it should be the place where the middle and low-order immortals come and go;

5, Desire for six days (Tai Huang Huang Zeng Tian, ​​Tai Ming Yu Wan Tian, ​​Qing Ming He Tong Tian, ​​Xuan Tai Ping Yu Tian, ​​Yuan Ming Wen Jutian, Qi Yi Mo Yi Tian), for the low-level immortal sentiment into the cultivation place; Among them, Taihuang Huang Zengtian is the bottom layer, which is the interface of Xianfan.

6, Taihuang Huang Zengtian, the lowest level of 33 days, Xianfan mixed, divided into three major fairy tales, namely Mingdao Xianyu, Zixuanxian domain, Tianwuxian domain; the Mingdaoxian domain of the enlightenment continent is the beginning of the fairyland The local enlightenment of the mainland is suspected of having a big secret. It is estimated to be related to the soul repair; the enlightenment continent, which was first born in the fairyland, is the most backward and remote place in the fairyland, and it is the most backward and remote place in the fairyland.

7. The corresponding three fields below the star field are the star field ~www.ltnovel.com~ The lower bound star field practitioners must enter the fairyland, one of which passes through the thunder and soars, and the other smuggles through the smuggling organization such as "Xianxian";

In short, the pseudo-immortal world is divided into five layers according to the immortal cultivation method and the cultivation realm. The low-end immortals cannot enter the high-level “day”, and the high-end immortals cannot enter the low-end “day”, high-end “day” and low. The export of the "day", that is, the four major palaces, must be reported to the four major palaces. The high-ranking immortals enter the low-end days or "sacred" or seal their own cultivation, otherwise they cannot enter. Similar to the "retrograde channel", to ensure the foundation of the fairy world, that is, the low-end "day" will not be damaged, the low-end immortals will not be sacrificed or killed by random blood); and the qixian cultivation into a true fairy must pass "white light kill" For details, please refer to the display of Thunder Yudie!

In short, the rehearsal of the fairy tales is small, from point to face. From the title of the first volume, "The wind starts from the Mingdaoxian domain", it can be inferred that Xiaohua's activities range from the "county" of Xianyu to the "county" and then to " "The country", and finally to the entire Xianyu, and then to "Tai Huang Huang Zengtian." Then there is a desire for the world for six days. Finally, through the white light, the smuggling into the color world for 18 days, and then the cultivation for the promotion is similar to the "four Brahma", but I predict that after Xiao Hua enters the real fairy, the map of the Taoist world may be transferred to Similar to the "Demon League", "Dragon Field", "Magic" and other interfaces, because the higher the face of the immortal repair, Xiao Hua's robbery will be more powerful, only the map can make Xiao Hua avoid from Tian Zun , Xian Wang, and even the top forces of Moban Mountain, and the cultivation of the gods and celestial world will usher in a higher tide!

Please remember the first domain name of this book: Mobile version reading URL: