Prehistoric: The Most Powerful Master of Xuandu in History

After the end of the Lich War, the situation in the Flood Desolation Land gradually calmed down, and the remnants of the Witch Clan stepped into the northern part of the Flood Wilderness.

And the rest of the demon clan, under the leadership of Bai Ze Demon Marshal, withdrew from the heavenly court and entered the 100,000 mountains in the south.

Bai Ze was wise, knowing that with the current power of the demon clan, it was impossible to occupy such a supreme treasure as Heavenly Court again, and retreating bravely in the rapids was the last word.

Of course, even if you withdraw from Heavenly Court, you will completely hollow out Heavenly Court, leaving nothing of value behind.

Even the repaired Nantian Gate was moved by him to the 100,000 mountains with his great magical powers, leaving traces of the demon clan's former glory.

However, Heavenly Court, as the place of order that controls the desolate world in the future, is also the most important thing for the desolate world.

It is naturally impossible for Hongjun Dao Ancestor to let it be abandoned "Five Three Zero", or let Heavenly Court be fought over by all monks and become a place of war.

Therefore, after the situation stabilized, he immediately summoned Sanqing and other six Heavenly Dao Saints in Zixiao Palace to discuss the matter of rebuilding the Heavenly Court, establishing the Heavenly Emperor, and managing the order of the Flood Heaven and Earth.

Although he knew that Heavenly Court was only nominally managing the order of the Flood Desolation, it had an extremely huge effect on the development of various sects and the power of qi luck between heaven and earth.

Therefore, except for the Taiqing saints, the rest of the saints are red-faced.

There is only one disciple of Xuandu under the Taiqing Sage, and he also knows the character of Xuandu, although he does not cultivate the way of inaction, but he is also determined to be free.

A position like the Heavenly Court Heavenly Emperor, which is in the center of the flood turbulence, has little power and restrictions, and Xuan Du will definitely not accept it.

It's better for him to stay in Shouyang Mountain, the world is so big, he can go anywhere, but he is free.

As for the three generations of disciples, there is only Kong Xuan, although his strength is good, but his seniority is a little low.

Moreover, Kong Xuan is also an arrogant character, only interested in cultivation, and has no thoughts about the position of the Emperor of Heaven.

Because of this, the Taiqing Sage had no interest in fighting for the position of Heavenly Emperor at all, so he quietly closed his eyes and contemplated, sitting on the futon of Zixiao Palace, waiting for the result of everyone's discussion.

And among the other five saints, the competition is fierce.

"Lu Jian is the bloodline of the three-legged Golden Crow Emperor of the Demon Clan, the son of the Demon Emperor, and should succeed to the position of the Emperor of Heaven. "

As a saint of the demon clan, Nuwa naturally planned for the demon clan and pushed out the last heir of the demon emperor, Lu Press, wanting him to succeed to the throne of the emperor and keep the foundation of the demon clan.

"Lu Jian is weak, his mind is immature, and he has burned the heavens and the earth, causing countless living beings to be robbed, how can he be able to serve as the emperor of heaven?"

"That's right, besides, the demon clan has decayed, and then there is the responsibility of knocking down Buzhou Shenshan, and endless karma weighs down! Not to mention that he is the son of Emperor Jun, even if Emperor Jun is here, he can't be the Emperor of Heaven. "

...

As soon as Nuwa's voice fell, whether it was the primordial and Tongtian of the third middle school, or Xiti and Jieyin, they all refuted and directly excluded the demon clan.

After all, Di Jun had the responsibility to knock down Buzhou Shenshan, and almost brought a devastating catastrophe to the desolate people, and he was overwhelmed by endless karma.

Let the demon clan continue to control the order of heaven and earth, who?

Nuwa had already competed for the position of Emperor of Heaven with a small hope, but now she was rejected by the four saints together, so she could only give up and sit on the futon with an unhappy face.

The rest of the primordial, Tongtian, and Zhun Ti and Zhi continued to boast about their disciples.

"Guangchengzi under the poor Dao Sect, with good roots, bones and heart, cultivation is extraordinary, and he should be the emperor of heaven. "

Primordial Tianzun launched his disciple Guangchengzi.

"As far as your subordinate Guangchengzi is concerned, where is he worthy of any good bones and good character! And in the matter of Luo Tianfeng back then, he was easily defeated in the hands of my disciple Duobao, in terms of cultivation and character, our disciple Duobao is more suitable for the position of Emperor of Heaven. "

Tongtian Daoist unceremoniously exposed the shortcomings of Guangchengzi and promoted his great disciple Duobao.

"Senior Brother Tongtian, in the first battle back then, Duobao only relied on the gap in the realm of cultivation to win, and now after thousands of years, Guangchengzi's cultivation has already caught up, if there is another battle, who wins and who is weaker is not necessarily?"

Primordial Tianzun said unconvinced.

"If you fight again, then let you fight again with my apprentice Duobao, whoever wins will be the emperor of heaven!"

The people of Tongtian Dao were interested, and they had a confrontation with the Primordial Heavenly Venerable, completely ignoring the existence of the two saints in the West.

This can make the quasi-Tidao people unbearable, and it is said that the position of the emperor of heaven will definitely arise between Guangchengzi and Duobao Daoren, and they have not yet spoken in the West!

"Two fellow Daoists, what we are discussing now is the position of the Emperor of Heaven, not the position of the God of War, how can we judge the strength of combat strength based on cultivation alone?"

Zhun Ti hurriedly intervened in the argument between the two, interrupted their words, and continued,

"Maitreya and the Medicine Master under the Western Throne of the Poor Dao are both people with great merit, great perseverance, and great wisdom, and they can be the Emperor of Heaven 0......."

He was more greedy, and directly pushed out the two Western disciples, Maitreya and Medicine Master, thinking that the chances of winning were greater.

"Cut, you Western Sect to manage the barren Western Continent well, and the affairs of the East are up to our Xuanmen orthodoxy. "

Primordial Tianzun said disdainfully, distinguishing between the east and the west, and classifying the Western religion as a side door, which is different from their Sanqing orthodoxy.

"That is, what great perseverance, great wisdom, and great merit are not up to you to boast! If you have the ability, let them give the poor Dao a mixed element, or go to Shouyang Mountain and defeat my Xuandu master and nephew, and the position of the emperor of heaven will be given to you in the West. "

Tongtian Dao people also said disdainfully.

Although the two have many internal contradictions and often quarrel, they still have the same camp for outsiders, especially the words of Tongtian Daoist, let Maitreya and the pharmacist challenge the Xuandu of human teaching.

0.7 This immediately left Zhun Ti speechless.

How terrifying is the combat power of Xuandu, the flood can be said to be known to monks!

Not to mention their disciples Maitreya and the medicine master, even if they add the eight hundred arhats and three thousand bhikshunis, they can't withstand the power of Xuandu's supernatural powers.

"Two Taoist friends, it's not a way to argue like this, according to the poor Dao, just use what Tongtian Taoist friends say, in the most direct way, let their respective disciples fight. "

"The victor can be the Emperor of Heaven!"

Seeing that the situation was not right, the Daoist beside the quasi-Ti Daoist hurriedly said, which was in line with the meaning of primitiveness and heaven.

"Okay, then put down the position of the Heavenly Emperor for the time being, and wait for the disciples to divide the winners and losers. "

The primordial and Tongtian were willing, but some people disagreed. _

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