Prehistoric: God-level Development

Chapter 90 The Road to Evidence (Three More Requests for Customization)

It is difficult to behead three corpses to become holy, but it is also the only way for the desolate beings to obtain the saint fruit position.

After all, there are not so many great opportunities in this desolation, and wanting to make merit and sanctification is a thing that can be encountered but not sought.

But beyond that, there is one last way of sanctification.

In Hongjun's mouth, it is the magic power that breaks through the limit, and he will naturally achieve the saint status.

Hongjun didn't seem to be willing to mention this point, but it was just a passing mention, so many of the great powers of the flood did not notice it.

Another way to put it is - to prove the Tao by force!

In Juntian's understanding, it is to preach the Tao with the law!

This Dharma proves that the supernatural power is boundless, the magic power is mysterious, and the saints who have achieved it are by no means the saints who have become gods with merit and beheaded three corpses to become holy.

This is still the case of proving the way of heaven, if it is the avenue, then it should be even more terrifying.

Jun Tian still has a lot of confusion along the way of cultivation, especially in the quasi-saint realm.

One of the biggest puzzles was whether he should choose to use the law to prove the way of heaven or the law to prove the way!

What the Primordial God King Pangu proved was the Great Dao.

With the law of power at the head of the three thousand laws to prove the Great Dao, it is almost to destroy the Great Dao alone and replace it.

Therefore, Pangu's path of enlightenment is extremely bumpy and rugged, and in the end it can only be to incarnate the world and stop at the realm of the half-step avenue.

Juntian's cultivation is not the law of force, but the law of yin and yang.

Although this law of yin and yang is not as domineering as the law of power, it can be regarded as one of the top among the three thousand laws, so if Jun Tian wants to prove the avenue with the law, the difficulty will not be too low.

Although it is not as good as the Pangu God, it is at least hundreds of times more than the sanctification of ordinary people!

As for proving the way of heaven with the law!

This involves another concept, that is, the relationship between the Great Dao and the Heavenly Dao.

The so-called Great Dao is the mother of all things, and the Heavenly Dao is just a defender derived from the Great Dao.

To put it more figuratively, Dao is a computer, and Tiandao is just a housekeeping software in the computer.

If Jun Tian proves the way of heaven with the law, then he will deign to be under the way of heaven, and in essence, there is not much difference between him and a spokesperson of the way of heaven like Hongjun, and he has no way to disobey the way of heaven.

After all, the power of your preaching comes from the Heavenly Dao, so how can you go against the Heavenly Dao?

It is true that the difficulty of preaching in this way will be much easier than the path of enlightenment that he said before, and the combat power after becoming a saint will far exceed that of the saints in the other two ways.

But after all, there is a constraint existence, and the will of the Heavenly Dao cannot be violated by Juntian at all.

And the Great Dao doesn't have so many things, the Great Dao doesn't care what you're doing at all, that is, the desolate world is completely destroyed, and the Great Dao doesn't care about it.

Jun Tian was entangled and hesitant about this matter before, so he stopped cultivating at the quasi-saint stage, and it was not until he came back from Zixiao Palace that he determined his direction.

That's the way of proving by law!

Although the preaching is difficult, Juntian has a system, has countless confidence and resources, even if it is difficult, he has to try, he is unwilling to cross over to this desolate world, and has spent so many long years, and there are always shackles on his head.

Along the way to practice, all you want is to be at ease!

And it was after communicating this that Jun Tian returned to the Wu Clan, intending to use the calculation ability of the Pangu Hall to comprehend the law, and then promote his own strength.

The Pangu Hall has no use for fighting methods, but its effect is comparable to that of the Jade Disc of Creation.

The Creation Jade Disc is a Chaos Treasure, and even if there is only a small fragment at the moment, its effect is comparable to that of an Innate Treasure.

The reason why Hongjun was able to rise rapidly is certainly related to its own root and foot charm, but it has to be said that the role of the jade disc is also quite significant.

And Pangu Hall is an innate treasure, which is naturally enough for Jun Tian at the time of Da Luo Jin Immortal.

But now that Juntian is already a quasi-saint, then Pangu Hall has greatly discounted his cultivation.

Therefore, Jun Tian did not spare his hand and directly used the energy in the system to develop this ancient hall.

This development has exhausted all the energy that Juntian has left, and the accumulation of hundreds of thousands of years has finally been exhausted after so many developments.

But Jun Tian didn't feel distressed at all, energy was originally used to improve his strength.

If you don't have it, you can save it again, so what's so distressing?

And after the Pangu Hall was developed, it was also able to successfully raise the level of the Innate Supreme Treasure to the Chaos Spirit Treasure.

This is already the second Chaos Spirit Treasure level magic weapon in Jun Tian's hands.

Needless to say, the importance of this treasure to Juntian has been irreplaceable from beginning to end.

And this ancient hall also has an unrivaled use after becoming a Chaos Spirit Treasure.

In the past 10,000 years, Jun Tian seemed to be swimming in the ocean of the Great Dao, and so far Jun Tian realized that the matter of cultivation was so magnificent and incredible.

Saints, it is said to be powerful, but in fact, it is only with the help of the power of the Heavenly Dao, although the saints are not exposed to cause and effect, and will not be harmed by calamities, but they are still nothing more than sentient beings for the vast heaven and earth, the boundless avenue.

But there are ants under the saints, and this is true.

For the Great Dao, the saint is the starting point, and the saint is nothing more than the ant.

And Jun Tian is swimming in the boundless law, every moment, his cultivation is improving, his mana is constantly expanding, from a man-made lake to Wang Yang's direction.

At the same time, his physical body cultivation, which he hadn't grown for a long time, continued to grow under the nourishment of mana.

A moment of 10,000 years is nothing more than a resting effort for many retreats.

Even if Jun Tian's cultivation was already making rapid progress, he would not be able to break through the realm one after another in 10,000 years.

In 10,000 years, his cultivation has already begun to move towards the middle stage of the quasi-saint, and it is estimated that with another 100,000 years of effort, he will be able to smoothly advance to the middle stage of the quasi-saint.

During the tens of thousands of years of Juntian retreat, the vicissitudes of life were the vicissitudes of life, and the sun and the moon changed.

The entire Desolate Continent is also quietly changing.

Since the fight against Zixiao Palace, many enlightened powers have been born one after another, walking on the flood and wilderness.

Without him, from the Zixiao Palace, they all knew that there were still two Heavenly Dao Saints left, and the others were all holy.

Therefore, countless desolate powers plan to go out of the mountains to recruit disciples, ignite mountain elves and monsters, and gather great merit for atmospheric luck!

Among them, the most smooth progress of this matter is the prince of the East who was named the head of the male immortals by Hongjun Daozu!

I want to grasp the 'Zizhou Ding' given by the Dao Ancestor in the hands of the prince of Nadong, suppress the luck and spiritual veins of Zifu Prefecture, and recruit male immortals all over the world, and countless people worship under his command.

The cultivation of the Eastern Princes is already extremely high, and after preaching in Zixiao Palace, it is even further, and no one can match it in the flood and famine, so that there is already a saying among the current monks that 'If you want to get the Immortal Dao, you must worship the Eastern Monarch!'.

In this way, it can be seen that the prince of the east is really in the limelight in the flood.

And what needs to be known is that, for example, most of the monks in the world are demon clans, and the move of the Eastern Princes is largely to move the cake of Emperor Jun and the Eastern Emperor Taiyi, so that the two of them will not be able to advance after getting the power of the ten demon saints.

It's not all because of the Eastern Prince, but also because of the fact that Jun Tian took out the Nine Dragons Golden Rim from the Zixiao Palace, so that more powerful people know that the Eastern Emperor Taiyi was defeated by Jun Tian, and since then, the reputation of the invincible Taiyi under the quasi-saint has plummeted.

As a result, the power of the two brothers could not continue to expand.

But Donghuang Taiyi and Dijun didn't dare to hit Jun Tian with their ideas, after all, Jun Tian was a quasi-saint and it was not easy to deal with.

And just when the two of them were paying a lot of attention to the Eastern Prince, someone under them suddenly reported it.

"Two Your Majesty, according to the report from the spies, the prince of the east wants to establish an ancient heavenly court in Zifu Prefecture, with the prince of the east as the leader, and recruit the demon immortals in the world!"

"Humph!

Donghuang was so angry that he directly crushed the teacup in his hand.

Although Di Jun was much more stable, he was also frowning.

"Your Majesty, the little demon has one more thing to say!"

"Say!"

"Kunpeng is here to pay respects!"

"Oh, Kunpeng?" Di Jun's eyes flickered, and then he and Donghuang Taiyi glanced at each other, and then a strange smile appeared on their faces.