My Weird Life

Chapter 1341: The one-word Buddha-top method (22)

These five transformations are the "five thoughts" that must be condensed before practicing the "One-Sylled Buddha's Head Method".

Bu Kong walked once in the Big Wild Goose Pagoda and reached the "place of thought" in the seventeenth place. His wisdom of thought has been completed. He turned the "One-Word Buddha's Top Sutra" in his heart and instantly manifested the five thoughts and supported them. The universe is centered on itself.

At that moment, among the five forms of thoughts, the one with his head pressed against Bu Kong’s head opened his mouth and recited the Buddha’s Eye Mantra: “Namo, Pochewaju, Usenisa, Om, Lulu, Saihelu, Ruowa Luo...diseta, the one who carries the road is Ning, Sawa, Lathasatuo, Niye, Studha!"

 Recite the Buddha Eye Mantra once and it will pass!

The five-thought avatar sitting on the top of Bu Kong, with his head against his head, seemed to have transparent holes all over his body. Beams of light emanated from the invisible holes around the avatar's body, shining brightly in an instant. The whole Zen room was occupied!

Under the intertwined light, among the eight altars, in the first altar from the left, the monkey with its bared teeth and erect eyes suddenly fell silent, and all its vitality gathered above its head in an instant - hidden in The body under the altar instantly withered and shrank, and the entire monkey's face was covered with wrinkles. Only the monkey hair on the Tianling cover fell off, revealing a skull like white jade -

On the top of his head, a Buddha's eye filled with white light suddenly appeared.

The Buddha's eyes suddenly opened, and the Zen room was filled with white light, making it completely empty.

 The "color" in "color, sound, fragrance, touch," has been covered and eliminated by the Buddha's eyes.

 Then, he sat cross-legged upside down, on the left side of the monk Fu Kong, and recited the Buddha's Eye Mantra once more with his head on the ground in the second stage of the Five Thoughts Transformation.

The monkey in the second altar also lost its vitality. The hair on the top of its head fell off, revealing a skull as smooth as white jade. Then a Buddha's eye grew on the skull, covering up all sounds, even the sound was not empty. The sound of my own breathing and thoughts disappeared here, becoming a 'secret'.

 Thereafter, the third, fourth, and fifth paths of five thought transformations will be recited and held in Buddha's Eye Mantra in sequence, and all the "smell", "taste" and "touch" will be transformed into nothingness.

Then the Buddha's Eye Mantra was recited and held for the sixth time by the Five Thoughts on Monk Bu Kong's head: "Namo, Pochewajue, Usenisa, Om, Lulu, Sehoru, Enter Varo... Sezha, the one who is carrying the road is Ning, Sawa, Lata Satuo, Niyi, Studha!"

 After reciting the Buddha's Eye Mantra for the sixth time, time seemed to have stopped flowing in this meditation room.

The wind is silent here, the light disappears here, all sounds, colors, and perceptions are like running water, flowing eastward without a trace.

 In this vast expanse of space, all five thoughts disappeared.

Monk Fu Kong recited the Buddha's Eye Mantra for the seventh time, minding his own business.

In the sound of reciting and reciting the secret mantra, the monk Fu Kong, who originally disappeared in the vast emptiness, emerged from the emptiness. He truly exists in this "empty". At this moment, from the Seven Buddhas After the eye mantra, enter 'Samadhi'!

 Samadhi, the state where ‘emptiness’ appears neither increasing nor decreasing, neither arising nor dying!

 Stepping into this realm, you are already close to ‘living in space’!

People like Su Wu and Jing Lian have pure and unified nature. Since they have practiced Buddhism, they have been in "Samadhi" almost all the time. In other words, they have never experienced the threshold of "Samadhi". Su Wu can "live in space" for a short time, while Jinglian lives directly in space and realizes the nature of dharma in the air.

Monk Fu Kong is different from the two. He has never really set foot in this state of samadhi, so he feels that all experiences in this state are extremely fresh.

  “I feel the flow of ‘Dharma’ here…

I know and feel everything, everything has become extremely clear - the universe and heaven and earth are like a tortoise shell, but now I am freed from the shackles of the tortoise shell, floating lightly in the sky...

Samadhi is already such an unimaginable and wonderful state. I wonder how I would feel if I were "in the air" and how I would experience "realizing the nature of the Dharma"?

I have attained the Samadhi of the Dharma. I am far away from my body in the air, and I have realized the nature of the Dharma. Isn’t it not far away?

After all, this is the state before the Buddha..." Bu Kong was in Samadhi, his mind fell into concentration, and he instantly saw the silent white light filling the surroundings. However, his mind suddenly turned again, and he saw beyond the white light. In the Zen room, eight large altars are lined up.

The monkeys imprisoned in the first seven jars have all lost their lives, leaving only the skulls on their heads that emit milky white light. Buddha eyes grow out of the cracks in the skulls.

In the eighth jar, the girl burst into tears. Seeing the seven monkeys who died one after another in front of her, she could not help but be frightened and felt as sad as the death of a rabbit or a fox.

Fu Kong saw the **** in the eighth jar and thought that he still had some important things to do: "I need to practice the 'One-Word Buddha Crown Mantra' first and induce the One-Word Buddha Crown Chakra King to cast the 'Great Wheel' on me." Only in this way can we have the opportunity to cultivate the Great Wheel Mingwang himself, and even later become the Great White Umbrella Canopy Buddha Mother." He suddenly concentrated his mind and entered samadhi again. At the moment when his mind was still, he said Say 'a Sanskrit word of the Buddha's top secret mantra': "Bron!"

 This seed character fell down in an instant!

　　Bu Kong’s ‘samadhi’ trembled!

At that moment when the white light trembled and all the sounds and colors were revealed, a gloomy and terrifying aura swept across the Zen room in an instant. That aura did not visit the girl in the eighth altar, but instead spread around Fu Kong. - Fu Kong clearly remembers that according to the "One-Word Buddha's Crown Sutra" taught in the "Maitreya Inner Courtyard", practicing the Buddha's Crown Dharma to the current step will not cause any evil evil to corrode, but at the moment it does Something evil seems to have appeared!

His eyebrows were beating sharply, and just when he was about to resist the gloomy and terrifying aura that overwhelmed him, an old voice suddenly sounded from the trembling samadhi: "You have just practiced the one-word Buddha's crown method for the first time. After cultivating your own mantra and protector, will you dare to recite the "Buddha's Crown Mantra" directly?

 Fortunately, the poor monk discovered it early, otherwise your skull would have been broken into eight parts today! "

　　Bu Kong heard the old voice, and then saw a monk with bronze skin and a thin layer of slightly curly hair on his head stepping into his samadhi.

The moment the monk stepped into his samadhi, the gloomy and terrifying demonic aura disappeared without a trace!

Fukong looked even more horrified when he saw the monk floating lightly into his own samadhi.

He has seen this monk before. This Brahma monk is now the abbot of Xingshan Temple - Master Shan Wuwei!

At that time, Bu Kong followed his master Vajra Zhi to the Sutra Translation Academy of Xingshan Temple. Naturally, he needed to pay a visit to Master Shan Wuwei first. He only met Master Shan Wuwei once, but he also remembered his appearance.

What made Fu Kong deeply surprised was that Master Shan Wuwei suddenly appeared in his own "samadhi"!

This is the 'Samadhi' that he was able to set foot on by opening the Buddha's eyes. Now Master Shanwuwei has entered here easily!

Master Shan Wuwei’s cultivation is much higher than he originally thought!

“The state of samadhi, the state of meditation and tranquility.

 In concentration one can see all reality and illusion, everything outside and inside the body. Your practice in this realm is still short, so it is normal that you are not able to understand the mysteries of this realm.

In the future, I often go in and out of Samadhi, and I will realize that it is easy to enter other people's minds through this state, and even enter the "Samadhi" practiced by others. This state in front of the Buddha is so mysterious that no trace of cause and effect is left behind when entering or leaving it. In the past and future, if you become more familiar with this place in the future, you may be able to see other senior monks entering and exiting it. "Shan Wuwei, a monk with a skinny figure that looked like he was made of gold and copper, saw through Fu Kong's horrified thoughts and explained a few words to him.

He then turned his eyes and looked at the dead monkeys and the still living girl in the eight altars, and then said to Fu Kong: "You were taught the 'One-Word Buddha's Crown Sutra' in the 'Maitreya Inner Courtyard'. That teaching Didn’t Your Majesty teach you the taboos for practicing this method?”

Bu Kong did not expect that Master Shanwuwei, who had lived in Xingshan Temple for a long time and rarely appeared in public, and devoted himself to translating scriptures in the temple, actually knew about the existence of the "Maitreya Inner Courtyard". His heart was filled with excitement, and he responded respectfully to Shan Wuwei: "I have never heard of it."

Shan Wuwei frowned when he heard this: "Who is your teaching master?"

Bu Kong also didn’t know what a ‘Dharma-teaching seat’ meant. He only knew that the person who taught him the Dharma at that time was the female Prime Minister Maitreya in Maitreya’s inner court, so he responded truthfully to Shan Wuwei.

"Female Maitreya?" Shan Wuwei took a deep look at Fu Kong and said, "Maitreya should not be so careless when teaching the Dharma."

Perhaps something happened at that time, which caused a shock in the inner courtyard of Tushita. "

What kind of changes can cause shock in the inner court of Tushita?

Fukong suddenly thought of the young man with the twelve-petal black jade lotus on his head. Before he could think about it, he heard Master Shan Wuwei say again: "You didn't know the taboos of practice, so you immediately started practicing the 'One-Word Buddha Top' without any preparation." Curse God and Dharma Protector, if the poor monk had not arrived in time, the "Great Heaven" would have descended upon you and invaded your life.

It doesn’t matter.

 You are a junior after all, and you are also a "monk in the inner courtyard of Tushita", and you are in the same category as the poor monk.

I will help you, act as your protector and mantra god, and help you complete the "Great Wheel Enlightenment". After you have received the 'Maharamyo Initiation', don't stop there. You can recite the Sanskrit word "Buddha's Crown" three times and recite it backwards three times. By practicing this method, you may be able to summon Asuras and Yakshas and obtain the secret elixir of immortality.

 If you are lucky enough to get the secret medicine, you and I will share it equally. "

There were so many secrets in Master Shan Wuwei’s words that Fu Kong listened to them. After being silent for a moment, he finally couldn’t help but asked Shan Wuwei: “Why does Master know about the taboos in the practice of the One-Word Buddha’s Head Dharma?” So clear?

The master said that his disciples are "replenishing monks in the inner courtyard of Tushita". Could it be that the master is also a "Maitreya disciple"? "

"Exactly." Shan Wuwei nodded in agreement without any hesitation, "The reason why the poor monk knows so clearly about the taboos of practicing the 'One-Sylled Buddha's Head Dharma' is also because the 'Vajra Realm Mandala' practiced by the poor monk is very important to the one-word Buddha's crown." The Buddha's Dharma Hidden is involved, little monk, you don't have to worry too much, you and I are both 'Maitreya members' and 'monks in the same monastery', this relationship is actually much closer than the master-disciple lineage."

 (End of this chapter)