My Weird Life

Vol 3 Chapter 1318: Like being bathed in Buddha's light

Jingang Zhi was frightened by Su Wu's sudden change in expression, and his mind suddenly went into a panic. He heard Su Wu's question again, and recalled carefully that he had never seen any 'woman with a deep connection with Buddha', so he answered tremblingly. Said: "Little, little monk... I have never seen an ordinary woman who has a deep connection with Buddhism..."

“Those two women are not ordinary women.”

Su Wu's expression calmed down instead. He looked at King Kong Zhi and asked again: "Think about it again, have you ever seen two unusual women who are closely related to Buddha?"

Jingangzhi didn’t dare to take a breath, racking his brains to recall—

At this time, his thoughts were whirling, and when his own nature was surging like a river, he saw Su Wu on the opposite side suddenly transformed into a Buddha covered in indigo, with no hair on his head, and a green sun above his head. The green sun above the Buddha's head suddenly opened up, and in just a moment, it encompassed all the nature and meaning of Vajra Wisdom!

 All his nature and intention were scattered and arranged under Su Wu's thought.

 All his past experiences were all reflected in Su Wu's eyes!

Su Wu used King Kong Zhi's sexual intention to see the team of envoys from Tubo to the Tang Dynasty, saw the huge carriage King Kong Zhi was in, and saw the mutton-fat white jade covered with a piece of silk cloth in the carriage. Among the tall mutton-fat white jade, two slim figures are looming!

 Danga and Zhuolma Zunsheng are in the jade!

Since Su Wu, Xiang'er and others reversed time and space and went to the Kaiyuan era of the Tang Dynasty, the same differences have been common in all parts of the world.

When Tubo's current Zanpu 'Chidai Zhudan' worshiped the 'Yuanri Sacred Mountain' a few years ago, the Yuanri Sacred Mountain shook, and a piece of beautiful jade as tall as a man floated out of the 'Void Sea' lake under the sacred mountain. This jade emerged from the accompanying large lake at the bottom of the 'Yuanri Sacred Mountain'. Chidai Zhudan speculates that this jade may be the essence of the dragon vein in a secret place, contaminated with 'Dalu', or it may be the original secret of 'Lu Mu' .

 He ordered the soldiers to bring the sacred jade back to the palace and offer it to him with great care.

 However, the sacred jade kept in the palace became increasingly darker, and gradually showed signs of loss of spirituality.

Chidai Zhudan also planned to carve this piece of 'divine jade' into the Great Sun Tathagata and enshrine it in the temple. However, he was persuaded by Vajra Wisdom, saying that the divine jade's Buddha nature was self-generated and had a deep connection with Buddha. If it was carved by human power, it would be possible. Destroying the inherent Buddha nature, the sacred jade was temporarily preserved intact.

Several years have passed since then. As of now, the Tubo army has been severely defeated by the Tang army, and the troops are approaching the city.

The situation in Tubo was critical, and Chi Dai Zhu Dan had no choice but to send envoys to the Ju Tang Dynasty to meet Emperor Xuanzong, and presented this rare treasure to the Tang Emperor, hoping to form an alliance with the Ju Tang Dynasty and suspend war.

- After several years of "offerings", this sacred jade has long since lost its aura and is just a relatively large ordinary jade. The Chidai Pearl Pill ordered the Tibetan envoys to transport the jade. After the jade was transported to the territory of the Tang Dynasty, it suddenly appeared in the Tang Dynasty. One day, a spiritual light suddenly appeared, shining brightly.

 Inside the beautiful jade, there are two more graceful figures looming.

Vajra Wisdom was quite surprised when he saw this. When he approached the sacred jade, he even unconsciously imagined a Bodhisattva in green clothes. The Bodhisattva in green clothes was hidden in the dark void, chanting All kinds of mantras and mantras actually caused Vajra Wisdom to give rise to the enlightened feeling of emptiness in nature.

He suddenly knew that the jade's "spiritual wisdom" had arisen, and the pearl was shining brightly.

But at this time, they had entered the territory of the Tang Dynasty, and were escorted all the way by Tang Dynasty soldiers. It was impossible for King Kong to transport such a valuable treasure back to Tubo. What's more, although he was highly regarded by King Zanpu and was the sacred monk who protected the country of Tubo, Tubo still had The land is bitter, cold and barren, and cannot be compared with the Tang Dynasty.

He traveled all the way from the Lion Kingdom, and although he stayed in Tubo for several years, his ultimate goal was to teach the Dharma to the Tang Dynasty and show what he had learned in his life. Now he could use this sacred jade to open up a new situation in the Tang Dynasty, so naturally it would be impossible to use it. Return to Tubo.

So he escorted the sacred jade all the way to Chang'an and presented the sacred jade to the current emperor Xuanzong.

Su Wu searched the sexual meaning of Vajra Zhi and frowned even more after seeing the origin of the suet-fat jade where Danjia and Zhuoma Zunsheng were born.

 The "sacred jade" containing Danjia and Zhuoma Zunsheng was sent to the Forbidden Palace and presented to Emperor Xuanzong. This was not the most difficult thing for Su Wu.

 The most troublesome thing is that he has never seen the sacred jade with his own eyes and cannot determine the current state of Danjia and Zhuoma Zunsheng.

 The "sacred jade" that contains the two of them is most likely related to "Lu Mu".

Is ‘Lu Mu’ preparing to come to the world again?

 Danga and Dolma Zunsheng were causally connected with it at this time - what is its plan this time?

Such a "uniqueness of time and space", once its traces are revealed in a certain time and space, it often means that it has also separated from the original time and space. Does this mean that the existence involved in the "Giant Tang Time and Space" this time does not matter. Just those people who are prompted by the simulator?

 After all, even Lu’s mother seemed to be involved.

Mother Lu was sealed behind the gap in the world by the Master Jinglian Huansheng and sank into the original sea of ​​Dahua. If it was transferred into the current time and space, would the power that sealed it - Jinglian - also be brought with it? Entered this time and space? Could it be that the ‘Golden Mother’ is also here?

Su Wu’s thoughts were racing and his face became more serious.

 Vajra Zhi’s monk’s robe was soaked with sweat.

Now seeing Su Wu's more serious expression, he immediately lowered his head and became even more trembling.

He also has the level of "Tathagatagarbha", which is like a torrent of rivers, rushing back and forth, never ending. However, such a torrential river-like nature, under the thought of Su Wu drowning it, is like a weak thread. The stream was like being rolled over by the vast ocean, unable to resist at all.

When Su Wu searched his thoughts just now, he was even 'assimilated' by Su Wu's sexual intention. In a trance, he actually felt like he had become Su Wu, and the 'Vajra Wisdom' was just a dream that Su Wu had. a feeling of!

 Just as King Kong Zhi was thinking, Su Wu's voice came to his ears.

The voice was quite gentle, not as severe as King Kong Zhi imagined: "Master, I also have the intention to pay homage to the saint and offer advice to the saint.

I wonder if there is any way, Master, that can help me meet today's saints? "

 Hearing what Su Wu said, Vajra Zhi was stunned for a moment. He raised his eyes and saw that Su Wu's expression had returned to calm, and his inner thoughts began to swirl, and he said cautiously: "The saint asked the young monk to enter the palace tomorrow, discuss Buddhism with the senior monks in Chang'an, and declare the wonders of Buddhism to the saint.

When the young monk entered the palace, he always took his disciple "Bu Kong" with him.

But Bu Kong is currently studying the truth of Buddhism in the Big Wild Goose Pagoda... If you can condescend to me, you can pretend to be the new disciple of the young monk, and go to the palace with the young monk to pay homage to the saint..."

 In Vajra Wisdom’s opinion, this is the best way at the moment.

However, after he finished speaking, the great venerable opposite shook his head: "Even if I can pretend to be your disciple tomorrow, I can't pretend to be your disciple every day and go to the palace with you."

 Su Wu used to use this trick very skillfully in the past.

 But now, he is unwilling to use this method more often.

Because this method can be used temporarily, it may seem like a shortcut, but in fact there are many hidden dangers. If you are not careful, it may make you more difficult to move forward and fall into a dilemma.

“You can tell the saint what happened today.

 Just send a message to the saint for me, expressing my desire to meet the saint and give him advice. "Su Wu said to Vajra Zhi.

Vajra Zhi did not dare not to agree, so he immediately clasped his hands together and lowered his head in reply: "I know, little monk."

“We have traveled a long way here, and it is inevitable that we will be tired from traveling and traveling. I would like to ask you to find some places for us to stay in this monastery.

I apologize for disturbing you. "Su Wu said again.

 Vajra Zhi could only nod in agreement.

Later, he personally found the novice monk of Ci'en Temple and arranged a residence for Su Wu and his party - the backyard of Ci'en Temple. Women were strictly prohibited from entering and exiting. Therefore, the three daughters Jiang Yingying, Ping Lingzi, and Qingzi were all protected by Su Wu's sexual will. However, even in the eyes of Vajra Zhi, the three women are just three men who have lived a long life, and there is no abnormality at all.

After everything was arranged, Zhang Fang also came to say goodbye to Su Wu: "You know, I know that people like Lang Jun are phoenix birds in the sky. Sparrows like us can be useful if they can fly with the phoenix birds." All the good things have been done. However, the villain now also has his own pursuits, so he came to say goodbye to the gentleman.

The villain will try his best to stay in Chang'an City from now on. However, the gentleman has given orders, and the villain is obliged to do so! "

"Brother Zhang will definitely have a bright future when he goes here. I will not stop Brother Zhang. Please take care of yourself, Brother Zhang." Su Wu nodded and said without stopping Zhang Fang.

 “Take care, sir!”

Zhang Fang grinned and bowed his hands to Su Wu.

 He put the baggage behind him beside him: "With such armor, it is useless for a villain to keep it. If you carry it with you, you are more likely to run into a lot of trouble.

 This item will now be returned to its original owner.

 Langjun, the villain is leaving now! "

The two said goodbye. Zhang Fang went to visit Hong Renkun and Tao Zu again, stayed in their rooms for a while, and then left.

It was getting dark.

Ci'en Temple is closed, and soldiers are patrolling all over the temple.

Although Su Wu agreed to Tao Zu and others' request to visit Pingkangfang, it was not the right time right now. Everyone had been shopping in Chang'an all day today and most of them were unwilling to go out at night, so they put the matter aside for the time being. .

Su Wu was sitting cross-legged in the meditation room. Next to the room where he lived was the residence of 'Vajra Wisdom'.

At this moment, Vajra Zhi was doing evening lessons in his room, holding a mallet, banging wooden fish, and chanting sutras non-stop. However, after all, because of too many things going on today, his mind could not calm down, and he recited it several times. Even Buddhist scriptures cannot calm the mind.

Su Wu's sexual intention passed through the Vajra Wisdom Room and gathered between his eyebrows. The 'Dongliu Island Original God' beat with his heart, and the intertwined dragon veins hidden deep in the earth appeared in his mind. In the meantime, he turned his thoughts slightly and saw that he was at a certain node where Chang'an's dragon veins were intertwined.

The Big Wild Goose Pagoda at this node is like a giant lock, gathering the dragon veins from all directions and tying all the swimming dragon veins here.

And Su Wu's Origin God covered the entire Chang'an, and he suddenly discovered that there were only two "Dragon Vein Locks" as large as the Big Wild Goose Pagoda in the entire city of Chang'an.

 The other place is in the Forbidden Palace.

 …

Late at night, everything in Ci'en Temple was silent.

  The sound of soldiers' footsteps walking through the temple and the sound of armor leaves clashing became particularly clear.

In every corner and position of the deep courtyard, there are "elephant needles" erected one after another. The so-called "elephant needles" are an object that appears at the moment to remind the direction of the existence of the sneaky and strange aura. It is made to be able to go around. The rotating iron arrow-shaped system is installed on the top of the stone palace lantern.

 Normally, no matter how the wind blows, the "elephant needle" will not move at all.

However, once there is a sneaky aura circulating, the 'Xiang Needle' will immediately respond and point to the place where the sneaky aura flows, giving a reminder to the soldiers coming and going.

 The soldiers who came and went were all tall men with evil spirits all over their bodies.

They have been battle-hardened for a long time, and they are one of the best heroes in the army. Many enemy soldiers have died on their hands. Such soldiers who are full of evil spirits have enough courage. Coupled with the armor with various talismans drawn on them, they can drive away Being sneaky is out of the question.

—The armors worn by the soldiers were woven and fitted with iron talismans. They were not ordinary armors, but a kind of "talisman armor" developed in the Tang Dynasty.

The talismans painted by the Taoist priests of the clan were woven into arrays to form talisman armor for use by soldiers. They had the power to fight against ordinary enemies.

Talisman armor is extremely expensive to make, and only the Tang Dynasty, which was in its prime, could produce such Talisman armor in batches and train such brave tiger and wolf warriors.

"Real warriors, talismans, practitioners of Buddhism and Taoism, as well as the principles of Feng Shui and earth veins, are enough to form the Chang'an capital of the Tang Dynasty. Is there no sneaky activity on the surface?" Su Wu walked out of the Zen room, His figure passed by several soldiers, but those soldiers did not notice his presence at all. Even the 'elephant needles' erected around him remained motionless.

 Only the light swayed like a lamp under a needle, as if disturbed by the sound of wind.

Su Wu stood beside the path that the patrolling soldiers must pass, observing the talismans on the soldiers, and confirmed that the armor composed of these talismans were all ordinary talismans, but when these ordinary talismans were combined just right, every time A piece of talisman armor can indeed burst out with extraordinary power.

This kind of talisman armor can be used to deal with evil spirits and disasters.

However, when encountering the fierce and desolate levels of 'disaster level' or even above, it is inevitable that there is no way to deal with it.

The only means that can really be used to resist the evil spirits above the disaster level is not these soldiers wearing talisman armor, but the great monks stationed in the various courtyards of Ci'en Temple.

In what order does this force of suppressing evil, which combines the two major sects of monks and Taoists, and the warriors of the Tang Dynasty, rank in the strategy of suppressing evil in the Tang Dynasty?

Does the Tang Dynasty have other means to suppress evil spirits?

Su Wu was also quite curious about this.

He felt that the giant Tang Dynasty must have other means to deal with more terrifying and treacherous things - the 'locks' that fell on the dragon veins in various places in Chang'an were definitely not caused by the force of heaven, but were actually caused by manpower taking advantage of the terrain to respond to the force of heaven. for. For a huge city that has accommodated millions of people in this period, the person who tailor-made this method of locking up the land and using it for the country's dynasty is also an expert.

At present, the Li family can make Buddhism and Taoism, and all the people in the world willing to help, so is the saint in the forbidden palace now a mortal who does not know the method of controlling evil and only has worldly power?

Su Wu didn’t believe it.

He walked through many deep courtyards and passed Buddhist temples with magnificent or solemn statues. Those great monks with profound cultivation were guarding each Buddhist temple. They burned incense and chanted sutras in front of the Buddha, and their minds fell into silence. In a trance, they seemed to have turned into wood carvings and clay sculptures, integrating with the big Buddha in front of them.

These monks are all monks who practice in Ci'en Temple and are inextricably linked to the royal family. The scene of King Kong Zhi leading Su Wu and his party into Ci'en Temple had long been seen by the monks in Ci'en Temple.

The monks of Cien Temple may not be as good as Vajra Wisdom, but they stand in various Buddhist halls and seem to be able to generate all kinds of great power with the help of the Buddha statues that are bathed in incense.

Su Wu turned around and walked away from a temple dedicated to Maitreya Buddha, and walked towards the Big Wild Goose Pagoda standing on the flat land in the distance.

 Inside the Buddhist hall.

 The fat monk, who was turning his rosary beads towards the Buddha statue, opened his eyes slightly.

He raised his eyes to look at the indecipherable face of Maitreya Buddha in the darkness, clasped his hands together, and recited the Buddha's name in a low voice: "Amitabha, it seems like the wind is passing by..."

 Maitreya Buddha in the Buddhist hall smiled and said nothing.

The compassionate and spiritual eyes of the Buddha watched Su Wu walking through the flat area paved with bricks and stones, walking through the forest-like array of soldiers, and looking at the great monks stationed at each 'Elephant Needle'. Su Wu paused for a moment, then walked straight to the Big Wild Goose Pagoda.

All protective measures in Ci'en Temple are useless to him.

He looked up at the pagoda, which was now built to a height of ten stories, and bursts of Sanskrit chants kept ringing in his consciousness—every brick, stone, and wood of the pagoda was soaked in incense, so much so that As you approach the pagoda, you will feel like you are bathed in the light of Buddha!

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