Mortal Cultivation: Starting from a Casual Cultivator

【Foundation period】

Case: Bu Xu.

This guy named Bu Xu from Luan Xinghai once traveled abroad in his early years and obtained the Ancient Fen Yuan Pill from the belly of a fourth-level monster, which saved him a hundred years of hard work to form the pill by chance.

You must know that the fourth-level monsters are comparable to the late foundation establishment stage, and they are often slightly stronger than the same level as the foundation establishment stage of humans. (See Level 4 Peak Praying Mantis, see also Level 4 Peak Silver Armored Python). In a normal battle situation, it is generally possible to kill a fourth-level monster with at least the middle stage of foundation establishment and a good top-level magic weapon, or carrying other powerful props.

Assuming that the Bu Xu is only in the early stage of foundation establishment, it means that from foundation establishment to the beginning of alchemy, at least a hundred years of skill.

If the mid-stage of foundation-building of Buxu, plus the early to mid-stage of foundation-establishment, the Tianlinggen would have to be set for ten years, and the time required for a monk from the early stage of foundation-establishment to the stage of alchemy would be more than a hundred years.

My personal preference is that Bu Xu is a fourth-level monster hunted in the middle stage of foundation establishment.

Combining with the Buxu here is the dual spiritual roots of earth and fire, it can be concluded that it takes at least 140 years for the dual spiritual roots to form alchemy.

First, the period of more than 20 years of refining Qi, (see Chen Qiaoqian).

Second, the period of more than 20 years from the early stage to the middle stage of foundation establishment, (see Zhong Weiniang).

Thirdly, more than two hundred years later, during Han Li's Nascent Soul stage, the two spiritual roots Nie Ying and Lei Linggen Murong brothers he met in the early years are only in the early stage of alchemy.

Conclusion: It takes one hundred and forty years for the dual spiritual roots from the beginning of foundation establishment to the beginning of alchemy.

【The period of alchemy】

Case 1: Still a thread.

In less than three hundred years, he has a mid-stage alchemy cultivation, so he is considered by many immortal cultivators nearby as one of the most promising monks to be promoted to the Nascent Soul stage in the past hundred years.

Less than three hundred years, generally regarded as 250+, 300-, which means that Bu Xu has entered the early stage of alchemy for at least a hundred years!

Case 2: Han Li's original text also said that every time a small step is crossed in the alchemy period, it takes a hundred years of hard work.

In addition, Han Li has completed alchemy (130 years old), Xutian Temple (150 years old), hunted monsters in the outer sea for several years, refined five-color beads to improve his cultivation qualifications, and more than 20 years, and entered the middle stage of alchemy. This is for reference, because Old Devil Han has been taking drugs for forty or fifty years. If it wasn't for the poisonous flood dragon and the giant tortoise crossing the catastrophe to alarm him, he would still be able to retreat for a long time.

Case 3: Lei Wanhe.

The first time he appeared was in the Yellow Maple Valley of the Yue Kingdom. At that time, Han Li had just built the foundation, but was blocked by Huang Long and others at the entrance of the cave.

At that time, Lei Wanhe was in the middle stage of alchemy.

Later, when Han Li came back with a baby, Lei Wanhe was only in the late stage of alchemy, not the perfect alchemy and false baby stage. There were nearly two hundred years in between. As for Lei Wanhe, as a different spirit root, he is definitely not useless. It can be seen that the journey of immortality, the hardships of every step.

From the initial peak to the mid-term, the bottleneck is small and easy to cross;

From the mid-term peak to the later stage, the bottleneck is a bit difficult. Han Li, Dong Xuan'er, etc. all show that there are demons in this step. Han Li was taken aback and broke through, while Dong Xuan'er was simply stuck in a century-old bottleneck.

Conclusion: the early stage of alchemy - the primary peak, a hundred years of penance.

Mid-term peak, a hundred years of penance.

Late period - false infant period, a hundred years of penance.

This refers to those with good dual spiritual roots, different spiritual roots, and special physical talents.

Conclusion: During the alchemy stage, each step takes a hundred years to settle and polish one's own skills.

Note: At that time, Han Li's Dongfu was built far away from Huangfeng Valley. According to his criteria for choosing Dongfu, it was based on the principle of running as far as possible. In addition, he released the double-eyed rat only after running for more than a hundred miles before letting go. And here is obviously still far away from the Qilin Pavilion in Huangfeng Valley. This also proves that Huangfeng Valley is at least a hundred miles away from his cave.

However, Lei Wanhe still noticed that he was being attacked by Huanglong, and came to help in time.

Indirectly, in the middle stage of alchemy, the spiritual consciousness is more than a hundred miles away. Therefore, in my book, in the early stage of ordinary alchemy, the consciousness is about eighty miles, and in the ordinary late stage, it fluctuates around one hundred and fifty or sixty miles.

Otherwise, Han Li would be rescued by his grandfather if he was in danger, which would be too much.

【Yuanying period】

Case 1: Han Li.

Han Li, who had completely refined the five-color beads and refined his spiritual roots the day after tomorrow, was able to practice at a speed comparable to dual spiritual roots. At the beginning of the Nascent Soul, he thought that it would take two to three hundred years for him to reach the peak of the initial stage of the Nascent Soul. For Wang Pang's books, the so-called two or three hundred years should be three hundred years; the so-called seven or eight books should be eight. (Talking from experience, without exception, such as five-color beads. He said seven or eight, and the result is eight)

Case 2: Extreme Yin Laomo and Qingyi Jushi.

When Ji Yin and Qingyi Jushi entered the Xutian Palace, they said that when they entered the Xutian Palace three hundred years ago, they first entered Yuanying. And the Xutian Temple opens every three hundred years, which is fixed.

Looking at it this way, it takes three hundred years from the early stage of Yuanying to the peak of the early stage.

Case 3: Pretty Beard.

Man Beard got acquainted with Master Xuan Gu six hundred years ago, so he must have been in the Nascent Soul Stage at that time, and even entered the Nascent Soul Stage for many years.

In Xutian Temple six hundred years later, he is only in the middle stage of Nascent Soul;

Obtaining the Shouyuan Fruit prolongs life for several decades, plus the Shouyuan he still has, it can be considered as a hundred years. However, a hundred years later, he was blocked by the Supreme Saint of the Six Paths to ask for his body, and he was still in the middle stage of Nascent Soul.

This is the mid-stage of Nascent Soul, not the peak of the mid-stage.

600+100-300=400

In other words, from the mid-Yuanying stage to the peak of the mid-Yuanying stage, at least four hundred years.

Moreover, Man Beard's talent didn't even have the effect of increasing the effect of the Heaven Mending Pill.

Case 4: Master Biyue.

This Buddhist Jingzong monk who has advanced to the late Yuanying period for more than 400 years is recognized by the immortal world as a talent born once in ten thousand years.

The other person is called Yi Xitian, and this person is one of the Four Great Loose Cultivators.

The remaining lifespan is seven or eight hundred years, but it is only said to be the most promising, which shows the difficulty of reaching the stage of transformation from the Yuan Dynasty.

In addition, it took Han Li 120 years + 50 years to refine the elixir with a large number of ten thousand years of spiritual grass from the beginning of the Yuan Dynasty to the peak of the Yuan Dynasty! Here I assume that it will take 500 years for other great monks to reach their peak after entering the Yuan Dynasty. (Shouldn't be too much, right?)

In summary:

Dual Lingen.

Early stage of foundation establishment - early stage of alchemy, 140 years;

Early Dandan-false infant period, 300 years;

The special physique is about the same, and the different spirit root may be a little faster.

Yuanying early stage - initial peak, 300 years;

Nascent Soul middle-mid-term peak, 400 years;

Late Nascent Soul - Late peak, 500.

Looking at it now, is it hopeless? ! Calculated according to the lifespan of the Yuanying period of 1,000 years, and the lifespan of the late Yuanying period of 1,200 years, if there is no great opportunity, there is no chance to enter the ranks of great monks after the Yuan Dynasty. , not to mention transforming gods.

If [Cultivation of Immortals] talks about [Science], after reaching the Nascent Soul Stage below the Heavenly Spirit Root, there is basically no need to struggle, just wash and sleep. Working hard to have more cubs, spreading branches and leaves is the kingly way, maybe a heavenly root will emerge from the younger generation to bring the family or sect to the top.

Note: Butian Pill does not allow cultivators to reach a level comparable to that of the Heavenly Spiritual Root, at most the level of a special physique and a different Spiritual Root. In this regard, Man Beard is a case in point. This guy has refined Tianbutian Pill for decades, and he can't feel how much his talent has changed from his early self.

Therefore, the fact that the cultivation speed of the foreign spirit root is comparable to that of the sky spirit root is the biggest lie!

Or there are limitations!

Personally, it is only suitable for the Qi refining period, not the foundation building period! Otherwise Brother Morong is too useless, Lei Wanhe is too useless.

And the further back, the bigger the gap.

One step of forming an alchemy is a watershed; one step of a nascent soul is even more ruthless.

Typical comparison: Wang Chan and Yan Ruyan.

Wang Chan of the dark spirit root, relying on her family background and the merits of dual cultivation, was bound to the sky spirit root Yan Ruyan and entered the later stage of alchemy, but the baby formation was useless. She is more than twenty years older than Yan Ruyan.