Miracle doctor tao yun

elysian fields.

Amitabha looked at the three realms and six ways with Dharma eyes, and his face became more and more full of suffering. After a long time, he withdrew his eyes and sighed: "the Xuantian sect leader has entered a magic barrier, and he wants to make trouble with all living beings in the three realms. Unfortunately, the catastrophe has not gone, all living beings have been killed, and all living beings in the three realms are suffering."

However, the zhunti Taoist on one side suddenly laughed: "Taoist brother, some days ago, when I looked at the void Road, I was doomed and had no vitality. But today, the leader of Xuantian sect is becoming more and more evil. When I look at the road again, I have a ray of vitality. It can be seen that the sky is endless."

Amitabha's color of suffering remained unchanged. He shook his head and said, "although there is vitality, it is also extremely dangerous. If this disaster can be passed, there will be infinite vitality. If it can't be passed in the past, it will be the extinction of the three realms. How much vitality will be useless."

Zhunti Daoist said: "since there is a ray of life, that is the way out, and we need to make a good plan."

"It should be."

Amitabha just nodded.

Zhunti Taoist said again, "why don't you go with me to see Yuanshi Tianzun?"

Amitabha shook his head again: "it's really wrong. He came to attack me, but it's not easy to meet."

Zhunti Taoist: "now the leader of Xuantian sect is powerful, and the leader of Tongtian sect is waiting for the opportunity. If we don't join hands to fight against each other, I'm afraid the three realms are in danger."

Today, there are seven sages in the three realms. Although the Xuantian sect leader has not been a Taoist for a long time, he is the body of the heavenly way and has deep roots. On the contrary, the later ones are the most important. When all living beings meet with him, they will inevitably be called teachers.

At present, the Xuantian sect leader has the idea of destruction in his mind. He wants to return the world to the universe and rebuild the reincarnation order. Even the great disaster is far less harmful than this idea. Although Amitabha, zhunti daoren, Yuanshi Tianzun and others attack each other and fight fiercely for orthodoxy, they have to think about abandoning the past and fighting against the Xuantian sect leader.

Although the sage jumped out of the three realms and was not in the five elements, he still had a word "human". Naturally, he could not do it. He had no thoughts in his heart and was true to the way of heaven. He had obstacles to enlightenment, face and other external things, so that he could have differences and contentions. It was inevitable that many feelings between heaven and earth would arise and endless doom would arise.

It is often said that saints do not die and robbers do not stop. This is not an exaggeration. The source of turmoil in the three realms is due to the idea of saints.

The doom of heaven and earth often rises, but sometimes it ends. However, the mind of sages is changeable, and there is no normality. It is difficult to guess if the situation changes.

The power of sages, which operates the way of heaven and drives the rules, can be described as immeasurable. Once there is selfish desire, the natural influence is also immeasurable.

In addition, the sage leader will never die or perish. Even if heaven and earth are destroyed, he will not be able to hurt himself. Therefore, there is no need to worry about the consequences.

In this way, naturally, there is a saint who is not benevolent and takes the common people as the cud dog.

……

"All things are born, what do you want to do?"

In xuandao palace, ye Shaochuan looks at many disciples below and asks a question.

After all the disciples pondered, ye Zhulu stood up: "teacher, all things are born to support people. Nature is the protagonist of humanity, and all things are used by it."

There is also Wu fan: "the teacher is in the upper class, and the disciples have no distinction between the high and low of all things. How people are, how witches are and how demons are all one of them. All things born are the way of creation."

Qingxia said: "the way of heaven is eternal. There is no selfish desire, nor greed, hatred, hatred. All spirits in heaven and earth are naturally treated equally. All spirits are born. The world is wonderful. It is the foundation of circulation that coincides with heaven and earth."

The disciples spoke freely.

On the cloud bed, ye Shaochuan nodded and shook his head. Finally, he said, "there is no difference between all things born, but all spirits have their own height. There are both high and low, and naturally there are strong and weak. It seems to be a natural law for the strong to fish and the weak. This is a fallacy. In the beginning, I set up the seal of equality, and gave it to the state of Daxuan as the seal of Zhenguo. That is to tell you that all spirits are equal, and there is no difference between high and low.

However, humanitarianism takes itself as the leading role. It wants to use humanitarianism to express the way of heaven. It doesn't respect the time of heaven, doesn't obey the law, and impoverishes the resources of the three realms to benefit itself. Natural disasters are not small. This catastrophe comes from this. You need to take a warning. Don't repeat it. "

Hearing the words, Zixia asked, "teacher, you have said a lot, but you have not told me what we are born with."

"Ha ha ha..."

Ye Shaochuan looked up at the sky and laughed, saying: "it's not that you don't want to say it, but that you are not happy in your heart. On the contrary, it's better not to say it and have a good heart."

Zixia is even more reluctant: "the teacher is not straightforward, asked me and other questions, but also did not dispel doubts, but called disciples and others difficult to do."

Ye Shaochuan said with a smile: "it's not the teacher. Well, I'll tell you about all things born. But before that, we have to know what is heaven

What is a day?

Actually, it's just a matter of looking up at the sky.

Ye Shaochuan said: "the sky is extremely high. If it does not unite with all things, how can it give birth to all things? We all know that Pangu created heaven and earth, and Nuwa made man by mending the sky. Are they heavenAll the disciples felt thoughtful.

Ye Shaochuan continued: "the sky is not a thing. All souls are born in the sky, but not in the sky. They are Pangu, Nu Wa and many strong men."

At this time, Hu Tao asked: "teacher, naturally we also know that Pangu opened the sky and Nu Wa created human beings. However, is it not God's will?"

"What is providence?"

Ye Shaochuan asked, looking calm, and slowly said: "my heart is the heart of heaven, I mean the will of heaven, this day is me, I am the day. What do you say? "

The disciples were stunned and immediately understood what he meant.

For ordinary creatures, a powerful Qi refiner is the sky, turning his hands into clouds and covering them with rain. It can be said that he is high and unpredictable.

For ordinary gas refiners, the immortal sage is also heaven. He dominates the fate of all living beings and turns pale when he thinks about heaven and earth.

Therefore, the concept of heaven is too empty. As ye Shaochuan said, what is heaven, I am heaven.

I'm heaven, where are all things born?

All the disciples realized that Zixia was not reconciled. She asked, "teacher, Pangu opened up heaven and earth. The heaven we are talking about is not the sage or the Jade Emperor, but the way of heaven. Is it not due to the fact that the way of heaven exists forever and nourishes all things in the world? "

Ye Shaochuan said with a smile: "it's true that the way of heaven is eternal, but it's a higher existence. Our generation of gas refiners, who breathe in the vitality and understand the rules of heaven and earth, all rely on the way of heaven. However, the way of heaven has no consciousness. It is the so-called saying that we should not discuss less with more, not discuss more with less, be impartial, neither good nor evil, nourish all things without taking credit. It's just like this. The way of heaven ignores the good and evil of all spirits. When the killing comes, the law of birth and death will come. "