Mage Joan

Chapter 3109: Final Trial (Ⅲ)

"Fate itself... I don't understand what you are talking about."

Qiao Ann was a little at a loss.

"There are two goddesses of fate in the world of Vares, Syndra and Timothy. Which of these two goddesses is more closely related to your life?" "God's Eye" further hinted.

"Ms. Destiny" and "Queen of Cause and Effect" are neither idols that Qiao An admires, nor can they speak of likes or dislikes. It is difficult to make a choice between the two.

At first, Joan thought of Syndra.

His Majesty the emperor of the Far East is a voter of "Lady Destiny", and Roland took special care of him. Could this be Sindra's advice to his voters?

But after another thought, he thought again that in the New World, the Timothy Church was the mainstream. The relatives and friends around him worship the "Queen of Cause and Effect" far more than Sindra's believers.

Moreover, before he met Roland, he had already known Timothy's pastor Rebecca, and Timothy's paladin George Vassar.

Joan then thought that Rebecca's father, Sir Castis, was a voter of the "Queen of Cause and Effect", and later passed this honor to George Vassar.

George Vassar was elected commander-in-chief of the Continental Army because his Timos voter status played a key role, but his performance on the battlefield did not meet the expectations of a goddess voter. My own little mage helped the Continental Army solve problems.

For some reasons, Qiao Ann did not join the army in the early period of the War of Independence, and occasionally shots were also cast behind the scenes.

For example, when George Vasa led the Continental Army to evacuate Midgard, he used the "legendary cloud technique" to block the river. People who knew nothing about it thought it was the miracle that Goddess Timothy gave to save her voters.

A similar situation happened many times later, and it always attracted the remarks of Timothy's miracle afterwards, which invisibly pushed up George Vassar's prestige in the army.

Qiao An was pleased with this, and at the same time found it very funny, even hiding behind the scenes to cast a spell, deliberately inducing the enemy and us to suspect that this was the miracle of the "Queen of Causality" as a form of entertainment.

Now that I think about it, I realized that it was inappropriate.

How did her actions offend the gods, why didn't Timothy give a revelation to tell the voters and believers the truth, and convey warnings to herself, instead of acquiescing in all this and tolerating her own mischief?

Can this explain the magnanimity of the "Queen of Cause and Effect"?

Judging from the past deeds of this goddess, it really doesn't seem like a magnanimous character.

Suspicion of this thing is like a thread on clothes, just don't touch it, the more you want to pull the thread, the more it gets involved.

Qiao An soon thought of two things.

At the time, Sir Castis was inspired by the "Queen of Cause and Effect" to pass on the electorate's ability to the next candidate. In addition to Vassar and Rebecca, two Timothy devout followers, there was also his own soy sauce. of.

Qiao Ann was very puzzled at the time. He was not a believer of Timothy at all, and he was not qualified to inherit the voters. Why did Sir Castes have to pull himself up to join in the fun?

And before Sir Castis died, he transferred the blessings that the goddess had imposed on him to Rebecca and him, so as to save them from the dominance of the "sacred seal".

As a pastor Timothy, Rebecca inherited the blessing of the goddess from his father. She did not worship the queen of cause and effect. He also said a lot of offensive things to Timothy during the theological debate with Rebecca. Can you share the blessing of the goddess?

Can't this be explained by coincidence?

Finally, Qiao An thought of the only true **** he had seen in the first half of his life, Hull, the mistress of the Hades.

It’s strange to say that Hull was very kind to him and took the initiative to help him detain the soul of the "shepherd" to prevent Angel Poda from awakening the "shepherd" with "psychic" and trace the cause of his death and the "god." The whereabouts of "Tears".

Why did the goddess of Hades do this?

Qiao An couldn't help but think of a long-standing rumor-Hull and Timothy are very closely related, and may even be different gods from the same goddess. Isn't this connected again?

A gradually forming idea emerged from Qiao An's mind, but he was reluctant to admit it anyway, until "God's Eye" spoke it out for him.

"My child, you have been pursuing the meaning of life for these years, but you have to know that you have to be a person with free will first, and then you can talk about the meaning of life."

"If you don’t have free will from the moment you are born, you are not even a human being, but the projection of the goddess of destiny on the earth, a'sage' who shoulders the established mission, is just a tool to put it bluntly. Isn't it ridiculous to pursue what'meaning in life'?"

"Eye of God" has repeatedly emphasized that this is just a hypothesis, a thought experiment carried out in the mind. However, when Qiao Ann really enters the situation depicted by the other party, the more he thinks about it, the more he feels that this so-called hypothesis is probably a fact.

Once Qiao An accepted that he was the incarnation of the "Queen of Causality" projected on the world, many doubts were immediately resolved.

For example, why do I often feel the pain of impermanence, but cannot believe in religion?

Because he himself possesses the divinity of the goddess of destiny, gods cannot worship himself, let alone other gods.

Why did George Vassar and the Castis father and daughter treat him differently?

It was probably attracted by the divine nature of Timothy emanating from him, just as believers were attracted by the prophet.

Why is it that whenever he helps his relatives and friends, including George Vassar, people always think that it is a miracle of the "Queen of Cause and Effect".

In fact, people are right.

Even if the negative is positive, the positive is positive.

If all of this is true, then Qiao An follows this line of thought and it is not difficult to guess why Goddess Timos created such an incarnation of herself.

Because of its own existence, the colonial independence revolution led by Timothy’s elector George Vassar was able to achieve a full victory in just three years. The enemies of the Timothy Church in the New World include the "Conquest of the Order" and the "Primitive Church". The demise of the "Tuan" and the "Brotherhood of Our Lady" are also inseparable from themselves.

Before the birth of Joan Vader, the Timothy Church was nothing more than an underground society in the New World. Today, thanks to the victory of the independence revolution, the Timothy Church is about to become the mainstream faith in the new republic, and is even expected to become State religion.

The goddess who masters the cause and effect of the world has the ability and motivation to play such a beautiful chess game.

If this is true, Qiao Ann, as the instrumental person of the goddess of destiny, after completing all the above-mentioned missions, what value will continue to exist in the world?

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