Lord of the Low Version System

Chapter 520: : Tell a story about food stamps (2/4)

As for the lack of food in the north-why not eat meat?

You do n’t have enough food to eat meat. Where does the meat come from, raise chickens, ducks and sheep!

Afterwards, Xi Tong looked at the production situation in Tongmeng.

North American Tongmeng Club is scattered in more than a dozen locations, and each base has opened up 50,000 acres and as many as 100,000 acres of good fields for planting corn, soybeans, and wheat.

They planted Xitong's improved crop seeds, and their vitality is more tenacious than weeds. If weeds grow next to the crops, they will definitely not be able to **** a little bit of water and fertilizer, and eventually grow slowly, and then they will be robbed and killed.

These crops are abnormal in terms of environmental adaptation, reaching the level of species invasion, and combined with multi-functional agricultural vehicles, the food output is stunned by Indians and dazzled by white colonists.

Now, the only thing that restricts the development of the North American Association is time.

The development time is too short, there are too few good fields to be reclaimed, and not much grain is planted. In addition, even if multifunctional agricultural vehicles work 24 hours a day, the arable area is very limited, and they need more vehicles.

North American Tongmeng will sell all the harvested grain to the system. After exchanging game currency, buy more multi-functional agricultural vehicles, open more farmland, in order to harvest more food, and earn more game currency like snowballs. .

Also similar is the Nanyang Tongmeng.

The rice here is cooked three times a year or even four times a year. The yield per mu is nearly 2,000 pounds. This yield scares the local Huaxia seedlings. You know, in the past, the maximum amount of rice per acre was 300 to 400 pounds. The best The harvest should never exceed 500 kg.

After comparison, Nanyang people immediately understood that in the field of farming in the future, they could not compare with Xianjia, and the grain price here would definitely fall to the point of being as cheap as sand.

What's more, Xianjia has been opening up new farmland. There are more and more Xianjia iron cows that can grow land. The harvest of the next season will definitely be several times.

The Australian Moe Association and the South American Moe Association are similar.

These two places are rich in minerals, especially the coal and iron mines in Australia and the copper mines in Chile. Both are open-pit rich mines. Therefore, Tongmeng in these two places will focus on the purchase of multi-function mining vehicles and metal refineries during development.

Even so, they sold nearly 100,000 tons of food to the system.

Taking a look at the more than 3 million tons of grain in his inventory, Xi Tong felt that those grain merchants who were hoarding in the Qing Empire were crying.

Xi Tong knows that many famines in history are not caused by natural disasters. Even if there are natural disasters, they are only a small part, and even can be said to be minimal.

Just as "Hukou is cooked and the world is full", food in a region can provide food for the whole world. With the vast territory of the Qing Empire, there is difficulty for all parties to support, how can it cause tragedy of hunger and sorrow.

Accidents are the main reason.

Ninety percent of the money and food for the disaster had not been sent to the disaster-stricken area, and even nothing was left.

Even if the silver arrived in the disaster area, the price of grains soared ten or even hundreds of times. In the past, it was not possible to buy even a gimmick for ten pounds of grain.

What's more serious is that the grain merchants hoard their money and don't sell any more money until they are forced into desperation. They exchange housing land for food and easily plunder others' generations of housing land.

Most of the big dogs like "Li Bancun" and "Yellow Bancheng" are net worth who have been subordinated through this method.

Ordinary people's homes are burning incense and praying to the weather, and the grain is flourishing. The grain merchants are just the opposite. They are not profitable in good years, and they are in the city of disaster.

The heavier the calamity, the greater their profit, so they do not hesitate to create the calamity artificially.

In the year of the catastrophe, the peasants revolted, and the refugees attacked large families to rob food-without mercy, one of these landlords' homes counts as one, and there is no real goodness. This end is purely a self-immolation.

Xi Tong did not do anything, and let Ye Yiruo publish a shrine in the name of the Holy See, which roughly advised the world's grain merchants to sell grain at a fair price, so as to accumulate merit and avoid the industry report.

Some grain merchants already believe in the Lord God of the system, so they obey the Holy See.

After all, the Pope has said that selling food at a fair price is a matter of accumulation of merit, and hoarding is a matter of retribution. Although money is important, it offends the gods. What good is it to make more money?

But it was only a small grain merchant, and more large grain merchants still did their part, and even sent people to buy food from small grain merchants secretly.

Loving soldiers, righteous people, and hoarding strangely, have long given the conscience to the dogs.

These big grain merchants even taunted: Is n’t the Holy See immortal, then let them become food.

At the same time, these big grain merchants have strengthened the care of their granaries, arranged people to visit them day and night, and even asked the monk Taoist masters to dispel ghosts and evil spirits and stick them on the granaries, so as to avoid the five ghosts handling.

Xi Tong has been following the disaster situation in the northern provinces.

The Yellow River Basin has always suffered from severe floods. The Yellow River has been flooded by three to five, and the farmers have failed to harvest. This is also the area where grain merchants focus on.

The Yellow River Basin is pretty good this year, and God hasn't made a noise, but this year's food shortage is faster, fiercer, and even more unexpected than the years of previous major disasters.

Farmers have some good harvests in their hands. It will not be a problem until the end of the year. Those who buy rice and noodles every day in the cities and towns are the first to stop cooking. UU reading books www.uukanshu. com

As soon as the outside grain was shipped in, it was eaten by large grain merchants. Large grain merchants did not produce grain, and small grain merchants underneath had no goods to sell, and they could only be closed for business.

The grain shop closed, and the price of other food immediately exploded.

Those working odd jobs, hard work, and work have been busy for a day, but found that the money they earn cannot afford even a small amount of vegetables. Looking at the children waiting to be fed at home and the mother-in-law who washed their faces with tears, a heavy haze appeared in the eyes of the men .

They already had bad feelings, and the older people immediately remembered the experience of the last disaster.

Caring for grain and vegetables has become a must-do for urban residents every day. The emperor issued a decree prohibiting hoarding, allowing grain merchants to open warehouses for food, and ordering local officials to carry out strict investigations, and there was no pardon for those who killed grain.

However, it was useless, and the big grain merchants dismissed the imperial imperial imperialism.

The Holy See also issued oracles, which were sent three times in a month. It was more useful than the decree. At least some grain merchants with good consciences lost their way.

However, it is a drop in the bucket.

The food flowing into the market is like water splashing in the desert, and disappears in an instant.

The affluent family is okay. There are old hens laying eggs, and fat pigs that keep the New Year. After they are killed, they can support them. Those who are as poor as a family can only scratch the grass root bark, and after eating, they can only eat Guanyin soil. Already.

This is the scene that big grain traders dream of.

At this point, the dead are inevitable, and they will die a lot. Under the threat of death, those who are alive will want to understand whether money, land or food is important.

However, at this time, the Holy See released another oracle-Xianjia began to sell something called food stamps, which can be purchased in various shrines and Amway.

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