Lord of the Low Version System

Xitong set two currencies, one is the skill points generated and consumed in the skill tree of the professional system, and the other is the currency used for trading and circulation in the world.

In the heavens and the world, each small world has local currencies, such as shell money, copper money, silver coins, gold coins, and so on.

These currencies have different times and values.

Some well-made ones can be collected as handicrafts in other worlds, but some of them are too hard to wipe buttocks, not to mention outside.

This currency must not be able to circulate in the heavens and the world, nor can it be used as a unified currency.

Xi Tong also scratched his head about the currency setting.

The previous currency was based on the power of faith, and all items were priced according to the power of faith.

But after understanding the essence of the power of faith, this monetary system must be abolished.

However, Xitong's currency system has not been established, and even what basis is not determined.

This is not a small business, just grabbing a stone can be regarded as an equivalent. This is the cornerstone of the world, involving countless worlds. It is not an exaggeration to say that it is a matter of gathering merit and luck.

and many more……

The power of merit, the power of luck.

In the previous currency setting, the power of faith is the power of fanatical faith, and then the power of merit.

The power of merit is condensed and pure, the quantity is rare and the effect is extraordinary. It is the product of the qualitative change of the power of fanaticism. Of course, this qualitative change is as difficult and long as the carp jumping the dragon gate.

Many gods with unique tastes have specially designed special systems to collect the power of fear, the power of abomination, the power of killing, etc.

These forces are very difficult to obtain, but after the fire has been smelted, a world is completely smelted, and then various forces are extracted and shaped into life, race, and even civilization.

In other words, after possessing fire, the power of merit will become common and common, and every **** has a continuous and stable way to obtain the power of merit.

Xi Tong weighed again and again and eventually changed the power of faith into the power of merit.

Although the power of fanatical faith may change qualitatively under certain circumstances, the power of faith and the power of merit are completely different.

Faith is aimed at a person or something, and is essentially private.

Merit is derived from a certain group, but also against a certain group, usually against the group itself.

To put it more bluntly, belief has a strong purpose and utilitarianity, and the cause and effect are deeply involved, but the power of merit is completely opposite.

The power of merit does not have any purpose and utilitarianity, and there is no deep cause and effect involved.

For example, Nuwa made people.

Before creating a man, Nu Wa did not know the consequences of doing so, nor did she know how it would benefit her.

But she did.

Since then, the human race is booming.

Essentially, the folk beliefs of Nuwa are not religious, nor are they aimed at the power of faith. They belong to the type of love or not.

Moreover, Nu Wa always cares about her believers because there is no cause and effect involved on both sides.

So she can achieve merit and sanctification.

Similarly, there are Flinren, Chao, Fengfeng, Shennong, Biaozu, Cangjie and so on.

Xi Tong couldn't help thinking about the difference between the two.

Faith is a known, old, fixed thing.

Merit is an unknown, future, unformed thing.

At this time, Xi Tong's mind flashed.

The essence of life is repetition, the essence of civilization is also repetition, and faith is derived from countless repeated things.

Merit is the power to break repetition and create change. Every appearance of merit means a big or small variable.

Therefore, the power of merit is essentially higher than the power of faith, and the purest power of faith is also inferior to the power of the lowest level of merit.

Hongjun, as opposed to the old dominators, is the future revelator, so he will appear frequently in the world of God-closing God, so the world of God-closing God will have a huge meritorious power.

As for the other worlds, all are parallel worlds that enshrine the world of God, which is essentially a repetition, so there is one that counts, and there is no Hongjun.

If nothing else, the fact that Hongjun ’s footsteps alone is destined to be different.

Millions of reincarnations have imprinted a deep light on Xi Tong ’s soul, which makes Xi Tong subconsciously believe that the light faith is the strongest and only faith in the world.

Although this influence was partially eliminated by the old dominators, it was not completely erased.

Xitong used to assume this as a prerequisite when thinking about issues and looking at things.

But thinking of Hong Jun and the many saints in the world of Gods, Xi Tong has a new understanding.

The God of Light may well develop and be very powerful, but it may not be the only one, nor may it be the right path to eternity.

Powerful worlds of gods gather, especially the sage-level gangsters, not to mention walking around, it is also getting together.

However, there is no light faith.

Active in many worlds, almost all worlds have their shadows and influences in the light faith, but they only miss the world of God.

Is this a coincidence, or is it inevitable?

Bright beliefs have the Ark to redeem, and Western religions later have "the bitter sea is boundlessly turned back to the shore."

In the bright faith, all living beings are sins, but in Western religions, all living beings suffer.

What is bitter sea? Is it the sea where the ark is?

What is sin? Is it original sin or suffering?

In Xi Tong's view, both expressed the same thing-surpassing time and reaching the eternal shore.

However, the interpretation says that the endless back to the shore is the shore, does it mean that they have done the same thing with the God of Light, even farther than him.

Persistence does not mean correct.

The light **** has short-sightedness, so he firmly believed that the ark could carry him to the other shore, and the interpretation was far-sighted, and then he expressed emotion that he turned back to the shore.

Xi Tong couldn't help but wonder, before the God of Light, did the Buddhism once dominate thousands of worlds, so that there was a saying of one flower and one world, and it divided many worlds into big thousand, middle thousand, and small thousand world.

So ~ www.readwn.com ~ Whether the transformation of Western religion to interpretationism is the result of the war of god-defending, the product of the collision between the idea of ​​interception and Western religion, or the result of long-term destiny, is the resurgence of a lost sect .

Either way, it means that the eternal shore is an unattainable goal.

This road is destined to be difficult and dangerous.

Even those with great abilities, great wisdom, and great perseverance can't traverse this path.

Xitong doesn't think he is stronger than the sages.

The power of mastering time only brings a little advantage to yourself. It may be that raising the zero win rate to 0.01% does not mean that the winning ticket is in hand.

At this time, Luo Tianyi heard the news.

For a long time, the power that mobilized the heavens and the worlds was searching hard, and finally found the clue of the sky sword fragments.

Direct clues, not indirect clues.

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