Lord Fourth, Madam Has Tricked You Again

"What does the master say about this?" Si Ye asked lightly.

Khenpo smiled and replied: "People who don't take a bath, hardly put on perfume will not smell. Fame and honor come from true talents and learning, virtuous and natural fragrance."

It is worthy of being the Khenpo of the temple, and you can see the essence at a glance.

But he didn't dismantle it, just a reminder.

"Xie Khenpo pointed out." Fourth Master said slightly, "In addition, if you see Master Zhang Jia, please say hello to him for me."

After staying for about a cup of tea, a lama handed the blessed Buddha beads and Bodhi seeds to the fourth master.

He took Su Peisheng and left the temple and returned to Prince Yong's Mansion.

Here, the Tibetan lama is not a monk, so he does not call himself a poor Dao, Lao Na.

Lama and living Buddha are divided into two types.

There are monks and living Buddhas, and there are also living Buddhas and lamas at home.

The living Buddhas and lamas who are monks have entered the temple since they were young, where they learned the Buddha and cultivated their minds and accepted the monks' commandments.

He is qualified to wear monk clothes and has a high status, equivalent to the abbot and abbot of the Han nationality.

These lamas and living Buddhas also have a high status in the hearts of the people, and they worship them from the heart.

There are also living Buddhas and lamas at home. He has not entered the temple since he was a child and has not accepted the precepts.

This kind of living Buddha and lama can get married and have children, and can even double-cultivation method.

Despite this, he is still a living Buddha and a lama.

However, they are not monks.

According to Buddhism, they are not qualified to wear monk clothes. Tibetans generally call him ‘home practitioners’.

The status is lower than that of "monks."

Some of them hold power and are wandering in political society.

Even though they are inferior in practice, they have a very high status in society.

Throughout the ages, many emperors have devoted themselves to studying Buddhism.

They have three wives and four concubines on one hand, and three thousand beauties in the harem.

On the one hand, he has a high respect for Buddhism.

Of course, the highest status does not belong to these two categories.

It is a very special kind of living Buddhas and lamas.

They studied Buddhism and cultivated their minds in temples, but he was unwilling to have status and rights, let alone participate in politics and manage temple affairs.

Therefore, he gave his seat to others and let others be the abbot of the temple.

They are very humble, love to learn, their thinking is simple, and their lives are simple.

Some lamas and living Buddhas have been in the mountains for a long time. They generally don’t come into contact with the laity, do not pursue fame, do not seek wealth, and do not accept many offerings and disciples. These living Buddhas and lamas are Buddhas in the eyes of the people. In fact, the real living Buddhas and lamas are They are right!

Many people believed in Buddhism in ancient times, probably because the emperor promoted it.

For example, when Emperor Wen of the Sui Dynasty, Yang Jian was swaddled, he lived as a monk with gods and nuns, eating fast and worshiping Buddha for 13 years.

The name of the milk is Narayan, which means King Kong is not bad in Sanskrit.

Emperor Taizong Li Shimin was also the emperor of Bodhisattva ordination.

Wu Zetian also devotes himself to the Buddha, is proficient in Buddhism, protects the Three Jewels, and respects Buddhism exclusively, and has made great contributions to the development of Buddhism.

The opening verses of many Buddhist scriptures were written by Wu Zetian.

In the Qing Dynasty, almost every emperor believed in Buddhism, especially Tibetan Buddhism.

Kangxi's father, Emperor Shunzhi, experienced the death of his beloved Concubine Dong E when he was more than 20 years old.

I was surprised that the world is impermanent and converted to Buddhism.

He also said: "I was indeed a monk in my previous life, and when I visit a monastery frequently in this life, I can't go back to the temple."

He also said: "Taibao's wives and children are the most greedy in life. I don't care about Caibaogu, that is, wives and children. I also feel that the situation is scattered, and it is not very affectionate."

Even the current Emperor Kangxi's policy towards the foreign vassal and Mongolia is the way of being gentle.

The use of the Tao of Huairou is the use of Tibetan Buddhism.

Kangxi believed in Buddhism. Since his 22 years, the world is peaceful and the country is prosperous. He has visited Mount Wutai five times.

Wutai Mountain is also one of the four famous Buddhist mountains in the Qing Dynasty.

Kangxi went to Mount Wutai to give two Sanskrit scriptures, 55 yuan in amount, 15 poems, more than 20 inscriptions, repaired more than 20 temples, presented seven statues of infiltrated Buddhas and Bodhisattvas, and performed various methods. Eight times, more than 6,000 taels of gold and silver were given, and treasures were given away, too many to be recorded.

Therefore, Si Ye's study of Buddhism can be regarded as a favor to Kangxi.

As for agriculture, naturally it is also for the sake of the people.

After all, he is a prince, no matter how free he is, he has to find something to do.

Qing can accommodate the prince who had no choice but to learn.

Half an hour later, Si Ye's carriage stopped at Prince Yong's Mansion.

The curtain opened by Su Peisheng, Xiao Dezi hunched his back, acting as a human stool under the carriage.

The man leaned slightly and got out of the carriage neatly.

After entering the house, he crossed the front yard and went directly to the main yard.

This time, Su Peisheng sang a report.

If Yin heard the sound inside, he stepped out to greet him.

She wore a light mint-colored flag outfit with dark patterns embroidered on her head.

Qiao-with a small smile on her face, Yingyingfu salutes: "Please be fine."

As soon as the voice fell, the left arm was raised by the man.

Moreover, he followed her wrist and took her hand.

It's not the kind of ten-finger clasp, nor the right grip.

Because of his broad palms, directly wrapping her hands in them can give people a sense of security.

After entering the house, he naturally let go and sat down in the house.

Ruoyin poured a cup of tea for Si Ye and sat down beside him.

A few times across the small table, she always felt that Fourth Master seemed to have changed.

He used to be strict and harsh all the time.

Today, it is rare to see ease from him.

Secretly glanced at him, looked up and down so much, and found a bunch of Bodhi Zi on the man's wrist.

A string of Buddhist beads was twisted in his hand.

She retracted her eyes, as if she understood something.

At this time, Su Peisheng opened two boxes of gilt-rimmed ink-colored boxes and placed them on the table next to Ruo Yin.

"Fujin, the master knows that you like simple and elegant aromatherapy. When you are walking outside, he specially asks the minion to bring you agarwood and sandalwood. You can smell it."

Ruo Yin smiled happily, and said sweetly: "Since the Lord bought it, it must be the best one. It just so happens that the aromatherapy in my house is about to burn out. Now it's fine. Burn this."

Si Ye was obviously in a good mood by the woman, but he snorted in disgust, "You know how to flatter!"

Seeing the flirtatious appearance of the masters, the minions in the house dared to stay longer, and all of them consciously got out.

Ruoin put the two incense sticks on the tip of his nose and smelled it gently.

He said casually: "Master, this agarwood is a precious Chinese medicine. After smelling this kind of fragrance, it is good for both body and mind. But this sandalwood...I heard..."

"I heard something."

"Lord must promise me, I will say if I am not angry."

"Say!"

Although the man didn't promise, he agreed to such an order in disguise.

As a result, Ruoyin Liu frowned, and said with difficulty: "I heard...it can remind-clear!"