Immortality begins with the sword of ignorance

Even though the battle in the Cangqing Realm went to the end, it was the Yunxiao Sect and the Immortal Remainers who played the leading roles.

But there were many Taoist sects involved before.

Because of this, there are strong men from all major sects paying attention to this battle.

In that battle, everyone saw the terror of the Evil God's Familiar, which was like a plague, growing rapidly and spreading in a short period of time. I have seen how powerful Zhong Cang is, and I have also seen the dimensionality-reducing blow to the immortal remnants after the floating sky city is equipped with space-based weapons.

The special air-space integrated combat posture, the battle loss ratio of one to one hundred, or even one to ten thousand, left many people confused.

Even though many of the people watching the battle were Nascent Soul level experts, their reactions were the same as those from a foreign land. After watching that battle, they all looked confused.

At the same time, their first reaction was also:

"Can the war still be fought like this?"

"There is actually a war between the undead?"

"War? No, this is not a war at all, this is massacre!"

"Floating Celestial City, give me all your strength to collect information on Floating Celestial City, all your strength!"

"Kou Kego, I am also... Yunxiao Sect can achieve such an outstanding record because of Zhong Cang and Floating Sky City. Zhong Cang is extremely talented and we cannot imitate it, but Yunxiao Sect can build Floating Sky City, and we can also It can be built!”

"After this battle, the shape of war will change!"

Being able to practice and become a strong person, among the Nascent Soul bosses watching the battle, not a single one is stupid.

They would not even think that their sect and Yunxiao Sect could form an unbreakable alliance if they both belonged to the Dao sect.

After witnessing the horror of the Floating Sky City and the fighting method that integrated the sky and the sky, these bosses immediately began to think - if their sect conflicts with the Yunxiao Sect, the Yunxiao Sect will use the Floating Sky City to deal with them. , do you have a way to deal with it yourself?

To this question, the answer they got was - they couldn't cope.

The combat posture integrating air and sky can defeat the remnants of the immortals, and naturally it can also defeat them.

When they gather, they will be bombarded by the Heavenly Nails, and when they disperse, they will have to face the formation of Yunxiao Sect disciples to sweep them away. In this kind of battle, whoever gets in will be in trouble.

What made these monks even more devastated was the fact that they were facing a head-on battle with Yunxiao Sect's ground sweep team. If they were defeated, it would be fine, as they would have a chance to escape.

But if they win, the Thunder Sky Nail will fall immediately. This feeling of support arriving at any time can make the strong men and talented disciples of their sect feel mentally shattered.

If they don’t want to fall into this situation, the major sects don’t have many choices.

One is to give in directly when there is a conflict of interest with the Yunxiao Sect, but this act of selling out the sect is absolutely impossible.

The second is to prevent the floating city from rising into the sky, but the Yunxiao Sect's city has been successfully built.

With no choice, they could only choose the third option. Like the Yunxiao Sect, they also built their own floating sky city and started an arms race.

But if you want to build one, you have to know the concept of floating sky city.

As for the construction methods and concepts of the floating sky city, who knows the most?

Naturally, they were the Yunxiao Sect disciples who built them with their own hands.

During this period, the formation masters and weapon refiners who built the floating city were being courted in every possible way.

Even the most ordinary weapon refiner will be received by Jindan and promised that as long as he is willing to transfer to the sect, he will be trained as a core disciple.

While low-level disciples receive such attention, formation masters and weapon refining masters are even more tempted.

Some sects even promised that as long as they went over and helped them build the floating sky city, they would also be willing to give them the position of master of the weapon refining hall and the formation hall.

The wooing of other Dao sects made Yunxiao Sect even though they were bound by oaths. In order to appease the hearts of those formation masters, the senior leaders of the sect also raised the benefits and status of the formation masters and weapon refiners.

For the array masters and weapon refiners who participated in the creation of the floating city, what makes them most happy is not the improvement in welfare benefits.

This is useful for the lower level, but high-level weapon refiners and formation masters have no shortage of spiritual stones and respect.

What really excites them is that the floating city has spread in the Northern Territory, and they who successfully built the first floating city have become masters of formations and weapon refining.

Although they were only the founders of the branch, they still left their names in the history of formations and weapon refining.

From now on, as long as the Floating Celestial City does not fall, their names will be immortalized together with the Floating Celestial City.

This kind of reputation is what all the formation mages and weapon refiners value.

Yuanying and Huashen are not immune to this, and that is why so many people want to participate in the creation of the second virtual world.

Zhong Cang is naturally happy to see this happen.

After all, this can speed up the construction of his virtual second world, and it is the kind that brings his own dry food.

The more monks like this come, the happier Zhong Cang becomes.

…

In this way, under the auspices of Zhong Cang, the construction of the virtual world Fantasy Heaven was in full swing.

Under his suggestion and explanation, everyone used the Tongxuan Lingshi as the main server, coupled with many treasures, to build a huge 'server' group.

Of course, the server is what Zhong Cang calls it. In the eyes of others, it is a virtual illusion array.

In the process of building the formation, Zhong Cang also built firewalls one by one.

In fact, under Zhong Cang's coordination, there were more monks building the Soul Firewall than building the server group.

No way, the virtual world can be invaded.

When the invasion was successful in the previous life, many companies only lost some data and some money.

But Zhong Cang's virtual world requires a rubbing of a soul imprint to enter.

If a demonic cultivator passes through the virtual world, he can pass through the connection between the souls and demonize the cultivators inside.

For this reason, Zhong Cang naturally needs to take various precautions.

Putting the server outside, not in his own mind, is just one of Zhong Cang's protective measures.

Various divine soul firewalls are also Zhong Cang's defense against demon cultivators, as well as heavenly demons, evil gods, and powerful immortals.

In order to resist them and give customers peace of mind, the tighter the Shenhun firewall is, the better.

…

Setting up the server and establishing strict firewall measures, Zhong Cang was extremely busy during this time.

And just when he was busy, the opportunity came as mentioned by the leader Lin Yuan.

However, the sign that the opportunity was opening made Zhong Cang silent.

…

“Buzz!!!”

While Zhong Cang was busy, an earth-shaking loud noise and fluctuations that made the monks' hair stand on end suddenly came from somewhere, making Zhong Cang shiver.

"What's this?"

The unknown fluctuations frightened Zhong Cang, and he couldn't help but look at the place where the fluctuations came from.

Then, he saw a blood moon rising from the earth and hanging in the sky at some unknown time.

Being shrouded in the light of its blood moon, Zhong Cang couldn't help but feel a little disgusted and disgusted in his heart.

"Blood moon? Why is there a blood moon rising in Hongxuan Continent... It can't be evil gods, right? They have entered Hongxuan Continent?"

"But that's not right. We have protected the lower boundary defense line very well, and there are no signs of omissions. No matter how powerful the evil god is, he may not be able to pass through."

Initially, Zhong Cang thought it was nonsense for evil gods to enter Hongxuan Continent.

However, when he thought of the power of the gods, which were not only unmatched in power, but also possessed of all kinds of incredible abilities, Zhong Cang's mentality slowly changed.

Three days later, a piece of news came, and Zhong Cang knew with a heavy heart that his suspicion was correct - there was an evil god who had bypassed the protection of Hongxuan Continent by unknown means and entered Hongxuan Continent itself.

Although the place where the evil god descended was a desert and vast sea, with his extraordinary personality and power, the evil god still caused a disaster, causing countless deaths and injuries to living beings.

…

"Has the Evil God's true form entered the Hongxuan Continent? Fortunately, it just entered the desert. If it enters a place rich in spiritual energy... wait!"

"Things...can't be what I thought..."

When the Evil God entered Hongxuan Continent, Zhong Cang was initially shocked and confused.

Then, there is understanding and acceptance.

However, as he thought more and more and received the latest news, Zhong Cang's mood gradually became frightened.

This panic is not because the evil god is powerful.

Those high-level existences are indeed unmatched to Zhong Cang, but if the sky falls, there will be tall people to hold it up, and in Hongxuan Continent, there will be a true king who is close to the immortal.

What chilled Zhong Cang to the core was the reason why those evil gods easily entered Hongxuan Continent.

"There's a mole!"

"There is definitely an inner ghost, and the secrets of immortality and goodness are deduced. If no one helps, the evil god will never be able to enter Hongxuan Continent silently."

"Furthermore, the master once said that a change in the sky is imminent. This ghost will not have a master, right?"

"But why? Will the entry of evil gods into the world do us any good?"

Zhong Cang didn't understand, but a few days later, the heavenly change really came, and feeling the changes in the rules of heaven and earth, Zhong Cang understood why there were powerful monks secretly supporting the evil gods and allowing them to enter Hongxuan Continent.

If we want to make this clear, we have to start with the rules of heaven.

——Zhong Cang has received many blessings from heaven and has made several great wishes to advance his skills.

He also compared the way of heaven to the protector and the parents of all living things. Therefore, does Zhong Cang think the way of heaven is good?

The answer is - no.

Zhong Cang has always kept in mind one sentence, the world is unkind and treats all things as stupid dogs.

This is not the way of heaven treating humans like dogs.

Rather, it is said that the way of heaven is selfless, ruthless and sexless, and all its purposes are for the development of the world.

This seems like a good thing.

However, the way of heaven is to make up for the deficiency when there is more damage; the way of man is to make up for the deficiency when there is more damage.

The ways of heaven and man have some similarities and some serious contradictions.

For example, the cycle of heavenly principles allows immortality, but does not allow eternal life.

In the eyes of Heaven, it is best for everything in the world to return to dust and earth to earth. Human beings come to the space between heaven and earth empty, and then leave empty.

Only by integrating everything between heaven and earth in this way can the world develop cyclically.

Is this a good thing for the world?

Yes.

The spiritual energy in a world is limited. If the powerful are immortal, all the spiritual energy and authority of the world will be occupied by them. The monks below have no resources (spiritual energy) and will be a stagnant water. It is impossible to be promoted to a high position no matter what. .

In such a world, there is no future.

In some worlds that can ascend, it is because the ascenders take away a large amount of spiritual energy that the lower world will gradually turn into an spiritual energy desert, a forbidden land and a death place for immortal cultivators.

Moreover, the foundation of the world of Gaowu is spiritual energy. Without the supply of spiritual energy, the way of heaven will be silent and the world will be degraded.

Therefore, the cycle of natural principles is not wrong.

In order to deal with this kind of crisis, all parties have various responses.

Wear and tear, the decline of the five heavens and humans, the ebb of spiritual energy, the thunder and disaster of heaven and earth, and the killing and calamity of heaven and earth.

Even the legendary prehistoric people were troubled by this, and launched successive catastrophes such as the catastrophe of the opening of the sky, the first catastrophe of dragons and phoenixes, the catastrophe of the lich, the battle of the gods... and so on.

In these disasters, countless powerful people were killed and injured. This was a terrible disaster for dragons, phoenixes, immortals, demons, and humans.

But the tragic death of the great powers also caused the spiritual energy and authority they occupied to be separated, allowing the creatures in the world to actively grow... and die.

Without the death of the Three Thousand Demon Gods and the Great God Pangu, the Great Desolate World would not have been born.

The decline of dragon, phoenix and unicorn is the reason for the growth of lich.

And humans also grew up on the basis of the Lich's vitality being severely damaged.

Some people die and some people live, this is the natural cycle.

However, the way of heaven wants everything in the world to circulate endlessly, and then fill it with the aura of dead creatures, allowing the way of heaven to grow and the world to expand.

But humans and powerful beings don’t want to die!

Immortality, eternal life, is the instinctive desire of all living beings.

Because of this, there is a dispute between heaven and man.

This kind of dispute manifests itself in reality, which is the difference in disaster.

What is happening in other worlds? Zhong Cang doesn't know the specific situation.

But in Hongxuan Continent, calamity and calamity are different.

During the forty-nine heavenly tribulations of building the foundation and advancing to the golden elixir, at this moment, the monks are still in their infancy, and the heavens have a protective attitude. Therefore, this is both a disaster and an opportunity.

The six or nine heavenly tribulations during which Yuanying was promoted to become a god were already equal to disaster and opportunity.

But above the gods, the disasters are more severe and the opportunities are fewer.

Heavenly Dao wants the senior monks to die and let them join the Heavenly Dao cycle.

Therefore, in addition to experiencing thunder tribulations, senior monks also have to experience wind tribulations, fire tribulations, and inner demon tribulations.

In addition, there are the five declines of heaven and man, the catastrophe of the cave and the sky, and the killing catastrophe of the heaven and earth.

The catastrophe of ascension after these things is even more terrifying.

After all, Tiandao is really prepared to kill the 'treason' who wants to ascend with spiritual energy.

Other catastrophes are just a narrow escape from death. In the catastrophe of ascension, the way of heaven is moving towards ten deaths and no life.

This is not a test, but a blast.

Only if they can't be killed can the monks ascend.

However, the Heavenly Dao of Hongxuan Continent is very strong, which makes the ascension of this world just a legend for the time being.

"It is said that loose immortals are better at achieving success... Could it be that Heaven saw that the monk was about to give up his body and the mountains and seas of spiritual energy in his body, and soared with only his soul, so he released some water, right?"

…

Ascension has nothing to do with Zhong Cang, he doesn't need to think about it.

However, he may not care, but the top leaders of the cultivation world cannot do the same.

Numerous catastrophes, endless calamities, and the disdain of heaven have made many powerful monks dare not move around at all, for fear of accidentally triggering a killing spree.

This is also the reason why in Hongxuan Continent, Jindan and Nascent Soul are common, but there is so little news about monks who are above the gods.

To put it nicely, it means that monks cherish the Tao and practice hard.

The ugly words meant that they shrank back, not wanting to attract the attention of Heaven.

"Sigh... No wonder at the beginning of cultivating immortality, what monks seek is the unity of heaven and man, and to go with heaven. In the end, they all say with a wry smile that cultivating immortality is going against heaven..."

…

Many disasters have caused the powerful monks to have many conflicts with the way of heaven.

Originally, faced with the rejection of heaven, the powerful monks could only endure hardships, hoping to survive the tribulation and ascend and leave.

But the impact of the evil god gave them new possibilities.

——In the face of the invasion of external forces, there is a high probability that Heavenly Dao will relax the suppression of monks in the world and even support the growth of monks.

After all, the way of heaven needs the creatures in the world to deal with the enemy.

"So, it's all your plan to attract evil gods to break the restrictions of heaven and earth!"

When he thought to the end, Zhong Cang's tone was no longer questioning, but conclusive.

The reason for this is that Zhong Cang... also enjoyed the benefits of the world's loosening of restrictions.

When the evil god broke into the Hongxuan world and the rules of heaven and earth changed, Zhong Cang felt that his promotion was no longer hindered, but that he was blessed with majestic luck.