Immortality begins with the sword of ignorance

With overwhelming cultivation and restrained attributes, Master Poisonous Dragon lost. This situation left many demon sect foundation builders puzzled.

However, soon, they no longer had the intention to pay attention to this.

Master Poison Dragon was dead, but the thunder cloud was still there. As Zhong Cang controlled the thunder cloud, it covered the battlefield.

The pressure on the foundation-building masters suddenly increased dramatically.

"Rumble..."

Thunder fell like rain. With the thunder's restraint on the demon cultivators, many demon sects found it difficult to move.

Looking at each other, with a "crash", the demon monks scattered in all directions.

"..."

They ran away, making Zhong Cang sigh with regret.

However, the warriors and monks who followed him at the scene cheered after the foundation-building monk escaped.

"Win! We won."

"Wonderful victory, Lord Zhong Cang, Won Victory."

"Huang Tian is dead, the sky must stand!"

"Master Cangtian is invincible!"

...

The departure of Demon Sect Foundation Establishment means that Yunxiao Sect has an absolute advantage in the competition between the two Taoist and Demon Sects in the Xuanyuan Realm.

After the war, as the details of the battle spread around, 80% of the forces in the entire Yin Dynasty raised the flag of rebellion, labeling Emperor Yin Long a tyrant and supporting Taoism as orthodoxy.

The remaining 20% ​​were also wiped out by Zhong Cang's troops.

Because of the reversal of strength, in this battle, Zhong Cang and the others were overwhelming.

Not only did he win, he won resoundingly.

The destruction of these forces also means that Xuanyuan Realm has entered the era of Taoist rule.

Of course, the rule of the Taoist sect is not peaceful. The Demonic Sect, as well as the destroyed family warriors, often besiege and even massacre Taoist monks, warriors, and cities in various places.

However, Zhong Cang does not need to worry too much about this. The casual cultivators who have entered the Xuanyuan Realm and the many Yunxiao Sect monks can handle these matters.

Well... Zhong Cang doesn't care about everything.

When the Dao Sect's era of rule began, Zhong Cang's figure disappeared from the Demon Sect's sight.

No one knows where Zhong Cang went.

And this is a very terrifying thing for the Demon Sect.

After all, everyone knows that Zhong Cang once destroyed an entire city by himself. There is also a record of killing seven hundred demon cultivators by a single person with a single sword.

He even killed a foundation on his own, and was a powerful foundation that was promoted independently.

Each of these incidents made Zhong Cang famous and he was cheered among the Yunxiao Sect.

However, the cheers belong to the Yunxiao Sect.

What the Demon Sect monks feel is fear and terror.

No one wants to meet Zhong Cang, it means death is coming.

But when Zhong Cang hid, the Demon Gate attacked, and it became a terrifying game of encountering a 'ghost'.

No one knows whether Zhong Cang will suddenly jump out like an 'evil ghost' when he attacks.

It's not a bad thing. If you encounter him, the attacker will be destroyed on the spot even if he prays to gods and Buddhas.

This kind of horror game suppressed the warlike mood of the demon sect, so that most of their attacks were dealt with.

...

One man can fight as an army, and retreat can intimidate Kyushu.

In the Xuanyuan world, Zhong Cang's reputation has reached its peak.

However, these prestige are not what Zhong Cang pursues.

At this moment, Zhong Cang was living in seclusion in a mountain wilderness, breathing in spiritual energy.

He is practicing.

The reason why he did not leave Xuanyuan Realm, but hid in the wilderness to practice cultivation, was that the victory of Xuanyuan Realm was not complete, and Zhong Cang still needed to take care of him.

The other is the reason for the Heaven Sacrifice Formation.

As the magic cultivation faded, many cities were controlled by the Yunxiao Sect, and the construction of the heaven-sacrifice formation began in full swing with the support of various powerful families.

As a core figure in the Dingding Xuanyuan world, in order to reward Zhong Cang, the superiors gave him a 50% share in one go.

In other words, Zhong Cang only gets 50% of the benefits of this sacrifice to heaven.

Don't think that this is a small number. You must know that there are thousands of monks who have entered Xuanyuan Realm, and there are even more casual cultivators, and there are more than a dozen foundation builders.

There are so many monks, but Zhong Cang alone accounts for 50%, which is enough to prove that Yunxiao Sect attaches great importance to Zhong Cang.

According to rumors from Master Jingming, in addition to the harvest from the Heaven Sacrifice Formation, the sect also has other rewards for Zhong Cang, but he needs to return to Yunxiao Sect to get them.

...

The matter of rewards was quickly put aside by Zhong Cang. During his free time in Xuanyuan Realm, Zhong Cang did not just sit around. He swallowed the moon spirit liquid and sunlight essence while practicing his physical and spiritual energy. .

While constantly practicing the skills, he wanted to advance his proficiency in the skills again.

At this moment, he was breathing in spiritual energy.

As for breathing in and out of spiritual energy, there is no doubt that it is a way of practicing Qi Shijue.

Logically speaking, Qi Shijue has been included in the stronger Five Zang Divine Palace Diagram, and there is no need to practice it separately.

Under normal circumstances, this is indeed the case.

However, at this moment, the situation of Qi Shijue is not normal, it is on the verge of promotion.

Yes, after practicing day and night these days, Zhong Cang's most familiar technique, the Four Realms Master Level Qi-Shi Jue, will be upgraded again.

"By the way, this is my first five-level master-level technique."

It is difficult to be a master. If you can say that you have extremely high achievements in a certain field, you can be called a master.

Then, if you want to become a master, you need to be able to innovate, establish your own school, or even accommodate hundreds of schools and create a brand new theoretical system based on the master's knowledge. Only then can you be respected as a master.

This means - only those who establish a sect can be called a master.

As we all know, it is always more difficult to innovate and blaze a trail than to follow the footsteps of our predecessors step by step, and it is much more difficult.

Therefore, there is a threshold from master to grandmaster.

Especially the master-level perfection, the breakthrough to the master level, trapped countless people.

There are many monks who have polished their cultivation to perfection and their techniques have reached the master level, but they still cannot understand their own path.

Therefore, they cannot meet the dragon and the tiger and condense the golden elixir.

A golden elixir is swallowed into my belly, and my fate is up to me!

This is both honor and a test for those who cultivate immortality.

If you don't know the way forward, how can you be called a master, and how can you say, "My fate is determined by myself and not by God."

What's even more tragic is that if you are at the peak of Qi training and have reached the foundation building level, if you are unable to understand the meaning, there are foundation building pills available to force a breakthrough.

But when building the foundation to the golden elixir, you are not so lucky. Not only is there no shortcut for this step, but the master has understood his own path and needs to face the test of heaven and earth - the four nine heavenly tribulations.

Only if one's own path can survive the thunder tribulation can the monks condense the golden elixir.

If you can't bear it, you will die on the spot.

Moreover, the strength of the path is also related to the quality of the golden elixir.

...

The state of Kung Fu is related to many things. Therefore, in the world of cultivating immortals, there is a saying that it is difficult to become a master and reach the sky.

In order to break through from the pinnacle of masters to masters, some monks will travel around, looking for their own path amidst the long journey and endless suffering.

There are sword cultivators who practice the swordsmanship of hundreds of schools, and then incorporate the essence of the schools of swordsmanship to innovate.

There are also monks who will fight to the death with old enemies, hoping to use the crisis of death to stimulate their potential and confirm their own path.

Zhong Cang, who had reached the peak of the master level, practiced mediocrely.

When other monks reach the peak of their skills and encounter bottlenecks, they can't make any progress in their skills even if they practice hundreds, thousands, or ten thousand times.

But Zhong Cang is rewarded by heaven!

This talent allows Zhong Cang to increase his skill proficiency by one every time he practices.

Even the bottleneck of the peak master level cannot offset this rule.

Therefore, the realm of the Grandmaster, which everyone feared like a tiger and blocked countless people and even many geniuses from outside, was just like this, opened to Zhong Cang.

"Boom..."

With a roar in his mind, Zhong Cang entered the realm of the master.

And just like before, when Zhong Cang was promoted to Grandmaster, the first thing he encountered was enlightenment.

However, this epiphany was particularly turbulent.

There are countless secrets present in his mind, and inspiration is like exploding fireworks, constantly emerging in Zhong Cang's mind.

The majestic information and so much knowledge almost made Zhong Cang faint.

Fortunately, his current soul strength has reached the middle stage of foundation building.

Zhong Cang's tenacious soul allowed Zhong Cang to bear these messages.

While receiving the message, Zhong Cang did not forget it and put the knowledge of his past life into his mind.

"Om..."

At this moment, Zhong Cang's head is like a supercomputer. Every moment, majestic information pours into his mind, and many inspirations explode, looking for the direction of Zhong Cang's promotion.

In this realization, Zhong Cang slowly discovered something that interested him.

A lot of computing power, as well as the insights in my mind, all rushed in this direction.

After burning a stick of incense, Zhong Cang nodded thoughtfully.

"That's it, that's what happened..."

As Zhong Cang understood things in this direction, his epiphany came to an end.

At this point, Zhong Cang's Qi-eating Technique has transformed into the fifth realm.

[Qi-eating Jue, 5th Realm Grandmaster (1/1080000), characteristics: tongue of eating, chest contains five qi, those who eat qi can build the foundation in a hundred days]

Although the initial level was not high, this time, the Qi-Shi Jue gave Zhong Cang a big surprise.

At the same time, this incident also made him understand that there are no weak techniques, only monks who cannot master them.

After the advanced level, the breath-taking skills gained two characteristics, the first being breath-taking.

Well... Zhong Cang was able to swallow spiritual energy before, and he could also use his food tongue to distinguish the attributes of spiritual energy.

Therefore, this feature seems to have no effect.

In fact, this is not the case.

In the previous devouring, Zhong Cang could only devoured Wuzhu's Five Elements Spiritual Energy.

Nowadays, the breath-eater allows Zhong Cang to directly swallow the essence of the five qi from the earth, mountains, rivers, and even the enemy's spells.

This greatly increased the speed of Zhong Cang's cultivation. More importantly, all spells needed to use spiritual energy as the basis.

If Zhong Cang swallows the 'qi' in the spell, it will be like drawing fuel from the bottom of the cauldron, causing the spell to collapse directly.

"So, after the enemy casts spells, I can eat them just by sucking them in a little bit?"

This ability is pretty good.

However, its weaknesses are also obvious.

First of all, Zhong Cang has a very deep understanding of the five elements, and secondly of the wind and thunder. Therefore, the spells that Zhong Cang can eat can only be in the attributes of the five elements of wind and thunder.

Although the abnormal spell cannot escape the Five Elements, because Zhong Cang didn't understand it, he couldn't 'eat' it.

Secondly, Zhong Cang's 'appetite', that is, the amount of magic he can swallow in one mouthful, is ultimately limited.

If the spell released by the enemy is particularly grand, or contains extremely strong will, it will be difficult for Zhong Cang to swallow it.

Of course, even if he couldn't swallow it completely, it was still a profit for Zhong Cang.

Just eating some of it can weaken the power of enemy spells.

More importantly, eating the essence of the Five Elements can restore Zhong Cang's mana.

It can be said that breatharians are not weak in this characteristic.

But it can't be called strong, and it can't be called a huge surprise by Zhong Cang.

After all, there was a time when there was no water in the sea, but nothing except Wushan.

Zhong Cang has already seen the five qi in the chest, Bagua world, heavenly heart control, heart sword, self-cultivation, rhythm of all things... and other bug-like characteristics.

In this case, Zhong Cang can still be surprised. The characteristics of the spell must be particularly strong.

As for Qi-Shi Jue's [Hundred Days Foundation Building], it perfectly matches Zhong Cang's imagination. No, it's even stronger than Zhong Cang imagined.

It takes a hundred days to build the foundation. What this builds is not the realm of cultivation and foundation building, but the foundation of the body!