Immortal cultivation begins in the desert

Of course, there is no coincidence. For example, Zhou Yang's getting the "Pearl of Qianyang" is a very coincidence.

But one after another coincidence is definitely not a coincidence.

Although none of the gang of sand bandits who attacked Baishahe oasis had exposed the traces of magic skills and magical powers, Zhou Yang got the Magic Secrets from the storage bag of the goods sand bandits one after another, which was enough for him to connect these people with the legendary magic friars.

Of course, now all this is just his speculation. The magic tricks he got can only be used as evidence of this speculation, and can not prove that the sand bandits are disguised by the magic friars.

Because it's just speculation, he can't take his speculation as a factual result and directly report it to the ancestors of the Chen family and Zhang Yunpeng.

After all, the emergence of demon friars is very important. Once it is true, the whole boundless sand sea immortal world may shake.

If he is not 100% sure of the truth of the matter, he will report it. If anything happens in the future, he will be responsible!

"Anyway, the ancestors of the Chen family will soon cast a spell to find the whereabouts of the gang of sand bandits. Once they find the gang of sand bandits and wipe them out, the truth will come out. Why should I go through this muddy water?"

Zhou Yang's face changed for a while. Finally, he decided not to report his guess first, not for merit, but for no fault.

As soon as he turned his hand, he put the jade slip recording the "blood devil magic knife" into the depths of his most commonly used storage bag.

He certainly won't cultivate this magic skill, nor will he let the Zhou family and others cultivate it, but there's no need to hurry to destroy it now. Keep it in hand. Maybe it will be useful later.

Next, Zhou Yang quickly glanced at the other jade slips found by the sand bandits and put them away by category.

Then he took out the jade slips made by puppet animals from the "thousand machine cave" and another jade slip recording the secret of divine knowledge.

Puppet beast is a special kind of magic tool. The refining method of this kind of magic tool is very different from that of normal magic tools. It does not need monks to use magic power to resist, but can use spirit stone instead of magic power as the power source.

It is said that those high-level puppet beasts above the fifth level also have spiritual intelligence and can automatically help their owners fight like pets, so that those tool refiners who are famous for refining puppet beasts are more willing to call themselves "puppet masters".

The jade slips obtained by Zhou Yang recorded twelve refining methods of puppet animals, including three refining methods of first-order puppet animals, seven refining methods of second-order puppet animals, and finally two refining methods of third-order puppet animals.

Previously, in the "thousand machine cave", he didn't have time to see more about the refining methods of these puppet animals. Now he has free time. As an excellent tool refiner, he certainly won't miss this research opportunity.

Only when he looked at several first-order and second-order refining methods of puppet animals in detail, he immediately stopped his research, shook his head and put away the jade slips.

It's not that he doesn't want to continue his research, but he has just found that even the simplest first-order top-grade puppet beast has a more complex structure than ordinary second-order top-grade magic tools.

In this case, if you want to thoroughly understand the refining methods of these twelve puppet animals, you can't do it without ten or eight years, and he doesn't have so much time to do it now.

Putting down the refining method of the puppet beast, Zhou Yang picked up the jade slip recording the secret of divine knowledge and studied it.

This time, a smile finally appeared on his face.

The divine sense secret technique in the jade slips is called "killing the divine sense needle". It is a divine sense killing and cutting secret technique that uses the divine sense to attack the enemy's divine sense soul. As long as you get started, this secret technique can condense part of your own divine sense into a divine sense needle to the enemy's mind.

Once stabbed by this "killing God needle", as long as the strength of divine consciousness is not as strong as Zhou yangqiang's enemy, his head will produce unbearable severe pain. If there are too many people with poor divine consciousness, they will even be directly pierced into the sea of consciousness and become an unconscious "living dead man".

However, although this "anti God needle" is powerful, it is not without shortcomings, that is, it is most forbidden to use it for people whose divine consciousness intensity is higher than their own.

If the strength of the enemy's divine sense is higher than that of himself, using the "killing needle" will not only fail to hurt the enemy, but also permanently lose this part of his divine sense, which will directly lead to his falling into a coma.

The immortal's divine consciousness is more difficult to recover than blood essence. All the spiritual objects that can enhance the divine consciousness are rare treasures in the world. The value of any kind can not be simply measured by spiritual stones.

Zhou Yang's divine sense has always been far superior to that of friars of the same level. Although this "killing needle" has fatal shortcomings, its advantages can completely cover up his shortcomings.

The advantages of divine sense attack are too great. Not only the attack method is too defenseless, but also the attack can not be defended by ordinary magic tools and spells. Those magic tools and spells that specifically defend against divine sense attack are not available to friars in the foundation period.

As long as Zhou Yang learned the secret technique of "killing God needle" and cooperated with the "true fire of Qianyang" he mastered, he would kill the friar in the middle of building the foundation if he was not careful.

However, just when he was ready to immediately shut up and understand the secret method of "killing God needle", he suddenly received a note from the old patriarch Zhou Minghan. It turned out that after many days of preparation, the ancestors of the Chen family were finally ready to perform "thousands of miles of soul chasing".

On the white hump.

When Zhou Yang and his three Zhou family foundation building friars arrived outside the array altar built by Chen Jiaxin, more than 30 foundation building friars had gathered here.

Among the more than 30 base building friars, except for ten huangshamen base building friars wearing yellow robes, all the others are senior leaders of the Chen family and the Xiuxian family near Baishahe oasis, and none of them are casual practitioners.

Zhou Yang saw Liu Qingsong and Yang Xingyan who had visited him on Jingming peak. They came to the war with a family foundation friar.

Seeing the arrival of the three foundation building friars of the Zhou family, the ten foundation building friars of Huangsha gate just looked at them and stopped paying attention. The other foundation building friars of the family near Baisha River Oasis nodded with a smile and greeted Zhou Minghan and Zhou Xuanhao.

Zhou Yang, as a new foundational friar, may have heard of him here, but not many people have seen and known him. At this time, when he saw that the ancestors of the Chen family had not yet done it, Zhou Minghan naturally took the opportunity to introduce him to the foundational friars of other families and help him integrate into the foundational friars circle in the fairy world of Baisha River Oasis.

This is the advantage of being a family friar. As long as the cultivation comes, you can easily squeeze into the circle of friars of the same rank through the contacts of family elders.

If he is an ordinary casual monk, even if he is lucky enough to build the foundation, he is also a blank paper in terms of the contacts of the same level friars during the foundation period. He wants to establish friendship with the same level friars and squeeze into the surrounding circle of friars during the foundation period. He will spend a lot of time and energy in the future.

Contacts can't directly promote cultivation, but everyone knows the importance of contacts.

As the simplest example, in the immortal cultivation world of Baisha River Oasis, only a few families can refine the pills and magic tools above the third level, and they are rarely sold directly in family stores. Even if they are sold, they are deliberately hung with a high price to attract popularity.

At this time, you have no contacts and don't know those third-class weapon refiners and alchemists. If you want to buy these things, you can only bear to be slaughtered and buy them at a high price.

However, if you know those third-order alchemists and alchemists and have some friends with them, you can directly interview them and buy them. At that time, the purchase price will be far lower than that in the store.

Yang Xingyan, the owner of the Yang family in Jinquan Valley, gave Zhou Yang the evaluation of "Zifu can be expected", which shows that he is optimistic about Zhou Yang's future path.

Which of the monks who can build a foundation in other families is not a human spirit?

Who would be willing to refuse to establish friendship with Zhou Yang without any obvious hatred with the Zhou family?

Not to mention that Zhou Yang is still the patriarch of the Zhou family. He is a second-class tool refiner who will certainly become a third-class tool refiner in the future.

Therefore, Zhou Minghan only gave a brief introduction to Zhou Yang. The foundation building friars of other families were very proud and smiled. They made a good acquaintance with him and accepted him into the circle.

While talking with these foundation building friars, Zhou Yang was also quietly looking at the altar used to perform "ten thousand miles soul chasing".

The altar is in the shape of eight trigrams. It has eight sides, nine feet high and about three feet in diameter. It is made of refined iron.

On each side of the altar in the shape of eight trigrams, there is a black Dharma flag. The flag surface is painted with vermilion blood ink that draws a spirit talisman, which writes runes that Zhou Yang can't understand.

The ancestors of the Chen family now sit on the altar and close their eyes, while Zhang Yunpeng doesn't know where he has gone and doesn't see a figure.

The altar was nothing to look at. After looking at it for a while, Zhou Yang withdrew his eyes and turned to another man, a thin middle-aged man with a scabbard sword on his back and a silver white Taoist robe.

This person is Chen Ping'an, the first base building friar of the Chen family, and the fallen brother Chen Pingzhi.

When the ancestors of the Chen family investigated the cause of Chen Pingzhi's death, Chen Ping'an didn't know that his brother had fallen, but now he must know.

Since Zhou Yang appeared, he always felt that a look with the meaning of examination fell on himself. He knew that Chen Ping'an was looking at him.

After all, it was his own brother who died. Even if the ancestors of the Chen family had interrogated him with "asking mind skills", Chen Ping'an obviously had some views on him going out with Chen Pingzhi.

Zhou Yang felt a little flustered when he looked at him like this. Finally, he thought again and again. He still hardened his head and went over to salute and said, "I've seen elder Chen. I'm sorry about elder Chen Pingzhi..."

Before Zhou Yang finished speaking, Chen Ping'an waved and interrupted: "little friend, don't say more. The ancestor has investigated this matter clearly. You don't do anything wrong. It's Pingzhi himself. I don't mean anything else. I just want to see little friend!"

Look at me? I'm not a stunning beauty. What's good?

Zhou Yang was speechless and didn't believe Chen Ping'an's words.

But since the other party said so, he was uncomfortable to mention it again. He could only salute with a bitter smile and retreat silently.

In this way, when the sun was west, the ancestors of the Chen family, who had sat on the altar for a long time, finally grew up and stood up.