Immortal cultivation begins in the desert

Zhou Yang is really not much to say.

The more his accomplishments increased, the greater the gap between him and his peers, and the more he felt the importance of qualification to low-level practitioners.

Only one or two spiritual root friars can be born among 10000 mortals. The offspring of friars have a high probability of producing spiritual roots, but it is only one in dozens.

Most of these people who have spiritual roots are mainly lower spiritual roots. On average, only one of the ten people can have a middle spiritual root friar. As for the top spiritual root, there are even fewer. It is difficult to have one of the 100 friars.

There are more than 100000 people in the Zhou family in Yuquan Lake oasis, but all the friars in the Qi training period of the Zhou family add up to less than 100, including seven or eight friars with a foreign surname who marry friars of the Zhou family.

Among the dozens of monks in the Zhou family, only the old patriarch Zhou Minghan is a top-grade Linggen friar, and the rest are middle-grade and low-grade Linggen.

What is the influence of spiritual root quality on practitioners?

In the same period of Qi practice, one level of accomplishments, practicing the same skills, meditating and practicing in the same place. The effect of a lower level spiritual root practitioner meditating for ten days is equivalent to that of a middle level spiritual root practitioner meditating for one day.

The effect of a middle-class spiritual root practitioner meditating for more than ten days may not be as good as that of a high-class spiritual root practitioner meditating for one day.

Top level spiritual root practitioners not only practice fast, but also have a much higher probability of breaking through when facing the "foundation building" level, the first level of cultivation. Even if they do not take the "foundation building pill", a rare spiritual pill that can greatly improve the success rate of foundation building, they have a 30% probability of breaking through.

It is said that there are spiritual friars and Taoist friars on the top spiritual root.

Any spiritual friar, as long as he does not die prematurely, will become the ancestor of the golden elixir period, and there will be no bottleneck in the middle.

As for Taoist monks, it is even more a legendary existence. Since the beginning of this world, there have been less than one palm of Taoist monks, all of whom are super strong people who rule an era.

In addition to the spiritual body and Tao, there is a special constitution in the practice world called "treasure body".

"Treasure body" is an extremely special constitution. Any spiritual root friar may have a treasure body. If a friar with a treasure body can practice the skills that fit the treasure body, his cultivation speed will be much faster than that of a friar with the same quality. Moreover, with the increase of cultivation achievements in the future, he will obtain a unique treasure body magic power.

For example, Zhou Yang may have some kind of treasure body with masculine attribute. Therefore, he clearly has the qualification of middle grade Linggen. After practicing the masculine and domineering skill of Jinyang fire formula, his cultivation speed is equivalent to that of top grade Linggen friars.

If nothing happens, Zhou Yang will be able to raise his cultivation to the Ninth level of Qi practice before he is 40.

Ordinary middle-class spiritual root practitioners like Zhou Xuanjin may not reach the Ninth level of Qi until they are 60 or 70 years old.

However, if an ordinary inferior spiritual root practitioner lives to the upper limit of the life of a friar during the Qi practice period, he may not be able to practice to the Ninth level of Qi practice!

A cruel reality is that the older the friars in the Qi training period, the more difficult it is to build the foundation. The probability of successful foundation building of friars in the ninth floor over the age of 60 is less than half that of friars under the age of 60. The probability of foundation building of friars over the age of 80 will drop again. Friars over the age of 100 have never heard of such a strange person in Zhou Yang.

With Zhou Yang's age and practice speed, his success rate in building the foundation is indeed much higher than that of ordinary people, which is why the old patriarch Zhou Minghan pays special attention to him.

It's a pity that BaoTi doesn't add a bonus to the success rate of friars' foundation building. Otherwise, after Zhou Yang's practice reaches the ninth floor of Qi practice, he can try to build a foundation.

Both of them understood these situations, so when they saw Zhou Yang's silence, Zhou Xuanjin quickly adjusted her mind and handed over the work with him.

"There are three main responsibilities for garrisoning Qingping mountain. First, after receiving the alarm from the manager assigned by the family to the mine, he went down to the mine to help the miners get rid of some first-order and second-order monsters who occasionally broke in; The second is to guard the miners' camp outside, timely receive the finished materials smelted in the camp and store them in the mountain warehouse, waiting for the family to send someone to collect them; The last thing is to take good care of the more than ten acres of spiritual land on the mountain, which is related to whether you can eat enough. "

"In addition, if powerful monsters and human friars can't deal with attack, don't easily leave the array range. The best way is to stick to the array, and then stimulate this third-order missionary talisman with blood essence to wait for family rescue."

"Finally, this is the control flag and control method of Qingping mountain array. I can't leave until you refine the flag and get familiar with the array."

As Zhou Xuanjin spoke, he handed Zhou Yang all the things that the garrison friars needed, and taught him how to use them hand in hand.

In this way, four or five days passed. Until Zhou Yang completely mastered the second-order array of "cloud sea light splitting array", Zhou Xuanjin returned to the family with the output results of qingpingshan vein in recent one year.

After Zhou Xuanjin left, Zhou Yang was the Zhou family with the highest status in Qingping mountain.

First, he summoned several managers of the Zhou family who were responsible for managing the mining and smelting of the ore vein, preliminarily understood the operation process, and handed them several sound symbols with their own breath, so that they could inform themselves in time when they have something to do.

These people can serve as the steward of the Zhou family and are all martial arts practitioners in the congenital environment. However, these people have no spiritual roots and can't practice magic power. They can only stay in the congenital environment all their life.

Of course, for ordinary people, the strength of the practitioners of the innate environment is enough to make them look up to it.

As long as a mortal becomes a practitioner of the innate environment and extracts the innate Qi from his body, he can walk like a galloping horse, be able to carry the tripod, easily defeat hundreds with one, and have great resistance to various diseases.

Unfortunately, mortals are mortals and have no spiritual roots. Even if they practice innate Qi, they can't cast even the lowest level of first-order magic.

The real immortals who have spiritual roots do not recognize that these mortals are also immortals, and they disdain to have any communication with them.

Zhou Yang doesn't discriminate against these mortal practitioners. However, these people have been discriminated against by real immortals for a long time. The concept of inferiority and dignity has long been deeply rooted in his heart. Even if he took the initiative to find them to chat, no one dared to really chat with him as an equal ethnic group. Therefore, he can only let these people leave uninteresting in the end.

In the following time, Zhou Yang's life will be simple.

Every morning, he meditates and breathes in the sun for three hours, and then practices the five spells he learned from the Sutra Pavilion for three hours. In this way, in the evening, he will spend half an hour weeding and weeding the gratifying Linggu in the Lingtian on the mountain.

The spirit pulse of Qingping mountain is only second-order and inferior. It is also an artificial spirit pulse. After supplying a Friar's daily cultivation needs in the later stage of Qi practice, only 23% of the spirit pulse remains.

Therefore, only about 15 mu of spiritual field has been opened up here. The spiritual Valley planted here is specially for the garrison friars, and there is no need to turn it over to the family.

The Linggu planted in these Lingtian fields is called [Jinzhu rice], which looks like the cotton tree of Zhou Yang's previous world. It is ripe once a year, and each plant bears dozens of fruits. After the fruits are ripe, you can harvest golden fruits. Because its fruits are like pearls, it is named [Jinzhu rice].

This kind of [golden pearl rice] grows in the spiritual field and needs to absorb aura to survive and mature. Therefore, in addition to rich nutrition and excellent taste, rice grains also contain a trace of aura, which is very conducive to the absorption of monks.

During the Qi training period, friars can eat [golden pearl rice] for a long time. Only a small bowl can meet the nutrition needs of the body for two or three days, and can slightly improve their cultivation accomplishments.

Even in the foundation building period and even in the purple mansion period, most of the meals eaten are made of this [golden pearl rice].

Zhou Yang began to practice at the age of four and spent only three years to complete the cultivation of the ninth floor of the innate environment. In addition to his good qualification, his parents often opened a small stove for him to eat this [golden pearl rice] every day, which has a great relationship with some low-level monster meat.

Because he is not the spirit planting husband, Zhou Yang doesn't know some spells that the spirit planting husband must learn to increase production in the spirit field. He can only water the [golden pearl rice] planted in the spirit field like ordinary farmers, remove weeds, catch insects and ensure that it won't die.

As long as he doesn't plant dead, with the output of more than ten mu of spiritual field, he can fully meet his daily food needs, and even have a lot of balance.

Zhou Yang knew that these balances were the garrison welfare granted by the family to the garrison monks. After all, it was the duty of every adult clansman to go down the mountain to complete the family task, but he would not receive additional rewards from the family.

After taking care of the spiritual field on the mountain for half an hour every day, Zhou Yang arranged to learn the art of refining utensils for the next half night.

He didn't start to refine utensils immediately. Instead, he carefully studied the ancient books and the notes of refining utensils given by the old clan leader, while practicing with the ore dug from the refined iron ore to learn the quenching and refining of the most basic materials of refining utensils.

Such a simple and fulfilling life is three years.

Three years later, Zhou Yang took out the materials given to him by the old patriarch and began to refine the utensils formally after he had thoroughly understood the knowledge recorded in the ancient utensils and had fully mastered the quenching technology of materials.

In order to save materials, he chose to refine the simplest first-order sword magic weapon [green blade sword].

The main material of the first-order magic weapon [Qingfeng sword] is refined iron. The handle of the sword can be made of century old iron and wood. The friar of congenital environment injects innate Qi with the magic weapon. According to the cultivator's accomplishments, he can stimulate sword light ranging from three inches to one foot to hurt the enemy.

It's easy to refine this magic weapon. First, quench the refined iron with spiritual fire to cast the sword embryo. Then, while maintaining the flame temperature to keep the sword embryo in a high-temperature heating state, a [sharp] prohibition is arranged in the sword embryo under the guidance of the immortal's magic divine knowledge.

When the prohibition is completed, the long sword is quenched. If the quenched sword body has the unique aura of magic tools, it means that the weapon has been refined this time. If not, only a sharper ordinary soldier will be obtained.

All this is simple to say, but it is not easy to do. Even if Zhou Yang had conceived the situation of refining countless times in his mind and practiced the arrangement process of [sharp] prohibition countless times in advance, there is no doubt that the first refining ended in failure.

With the sound of "bang" from the tripod, his first refining was over, and he didn't even reach the level of quenching.