I Signed in at Shaolin for Ten Thousand Years

  Yes, the "Six Gods Jue" is the only exercise that Su Cheng has learned now that can simultaneously practice the two magical techniques of the Devil and Buddha.

  It has the two major attributes of "magic" and "buddha"!

you can say so. Before reaching the transformation realm, the six major moves of the Six God Jue were all similar to magic techniques.

  It can be heard from the name, "Bodhisattva Destroyed", "Avalokitesvara Chaotic", "Tathagata"...

  This sounds a bit magical.

  Su Cheng, who is fluent in Buddhist scriptures, can realize the true meaning of it.

   Before reaching the state of transformation, what Liu Shen Jue represents is actually the "six dusts" in Buddhism.

  The six dusts are the embodiment of the central demon of Buddhism, the so-called "five aggregates and six dusts". The six dusts are color dust, sound dust, fragrance dust, taste dust, touch dust, and law dust. These six dusts can contaminate emotions and make people degenerate, so they are also called six desires!

  Before the Liushen Jue reached the state of transformation, it was a method of infinitely amplifying the six desires in the heart. If the Dharma is not deep enough and you are infected by the six desires, you will fall into the magic way and cannot extricate yourself, so it is magic power!

  However, once you reach the transformation realm, you will classify the six dusts as the extreme. These six major moves will go further and achieve the effect of "put down the butcher knife and become a Buddha on the ground".

  And these six major tricks will also be returned from the ultimate magic power to the "Buddha magic power"!

  At this time, the six major moves of Liushen Jue will also be changed separately.

  For example, "Tathagata Pok" will be transformed into "Tathagata Pokki". "Bodhisattva extinction" will be expertized into "Bodhisattva extinction". Become the supreme exercise!

  At this moment, the six major moves do not represent the "six dust", but the "six consciousness".

  Six consciousnesses, namely eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, and consciousness. It is the foundation of Buddhahood and can make people clear and clear.

  In other words, gaining the six senses of Buddhism will have the capital to become a Buddha!

   However, after learning about this, Su Cheng couldn't help but feel a little puzzled.

   "Washing the six dusts is the Hinayana Buddhism. The six senses are clear, it is the Middle Vehicle Buddhism. So...what about the Mahayana Buddhism?"

  In Buddhism, it is divided into Hinayana, Middle, Mahayana and Supreme.

  Among them, the Hinayana and the Middle Vehicle both practice their own Dharma. The Hinayana is to purify one's six roots and become a sage who "wipe diligently from time to time, don't make dust".

  The middle class means to make oneself clear six senses. That is, "there is nothing, where can the dust be caused".

  However, the intermediate vehicle is more subtle than the Hinayana, but compared to the "Mahayana" or even the "superior", it still has a long way to go.

  This "Six Gods Jue" is the extreme point of the Middle Vehicle Buddhism. After cultivating to the Transformation Realm, one can achieve the clarity of mind and the six senses. That is to have the foundation for Buddhahood.

  However, it is still not the "Mahayana Buddhism" that saves sentient beings.

   "Could it be said that... Liu Shen Jue is just the basis of Mahayana Buddhism martial arts?" Su Cheng couldn't help but speculate like this.

  Thinking about this, he was shocked again.

  Actually, let alone the Six Gods Jue, even if the King Kong does not destroy the magic power and reaches the state of transformation, it can be proved to be the realm of "Arhat". And it is even more powerful than the Six God Jue than the Vajra is not bad magic, I am afraid that it will be able to surpass the Arhat and reach the legendary "Bodhisattva" realm.

   But even so, is it just the basic part of Mahayana Buddhism?

  Although all this is just speculation based on the teachings of Buddhism. But the more Su Cheng thought about it, the more likely it was that this was the case!

   But if this is really the case, what level of existence does the "Mahayana martial arts" need to be... Could it be said that it has really reached the level of mythology?

  Does there really exist "Gods and Buddhas" in this world! ?

   "Finally..."

  Su Cheng thought for a while, and decided to stop struggling.

  Furthermore, since I have a sign-in system, I will be able to reach that level sooner or later.

  The most important thing now is not to imagine what Mahayana martial arts is, but to concentrate on practicing Liushen Jue to the extreme.

  Because it seems that Liushen Jue should already be one of the martial arts that "humans" can practice to the extreme. Even if there is something stronger than him, it is a god-Buddha technique. Even if it does, he can't learn it now.

  Furthermore, the Six Gods Jue was created by Mahakaya.

  Who is Mahakaya?

  The top ten disciples of Buddha Shakyamuni, the first generation of Zen master!

  You must know that Bodhidharma is only the twenty-eighth generation of Zen patriarch. Of course, Bodhidharma is the "first ancestor of the East" of Zen Buddhism. But in terms of seniority, it is indeed inferior to Mahakaya.

  The Six Gods Art is a technique created by Mahakaya after Shakyamuni’s death. Isn’t it trivial? I am afraid, it is already one of the most powerful exercises he can obtain.

  From the perspective of martial arts, Su Cheng can think of something stronger than Liu Shen Jue. I am afraid that only the ultimate martial arts "Tathagata Palm" created by Sakyamuni himself is in the legend.

  Being able to obtain such a powerful technique, what more bicycles are needed!

   figured this out, Su Cheng began to practice the "Six Gods Jue".

The biggest advantage of   Liu Shen Jue is that it is not only a powerful set of exercises in itself. Most importantly, it can absorb the countless martial arts that Su Cheng has learned before.

  It can be said that Liushen Jue is the ultimate manifestation of all the ways in martial arts.

  For example, "King Kong Jie", as small as the Prajna palm and Arhat fist, as large as the seventy-two stunts such as the Great Sumeru Mountain God Palm, Wuxiangjiezhi, and Great Compassionate Qianye Hand. The essence of it can be inherited into the "Vajra Solution".

  Similarly, the legwork and light work can be summarized as "Thunder God's Disease".

  Similar to the "heavenly shifting and earth-moving movement technique", it can be combined into the "luohan unloading" and so on.

  The more martial arts moves that summarize and evolve, the stronger the power of Liu Shen Jue will be. But even so, it also has its own set of cultivation methods. Need harsh venues and conditions...

  If it was the former Su Cheng, there is no way to do it.

  In the past, Su Cheng practiced mostly by swallowing pills and meditating. Even the martial arts moves, at best, are just secretly rehearsing somewhere where no one is...

  This kind of training is not impossible, but it lacks a lot of experience and in many cases the effect will be poor.

   But it is different now.

   "Xiao Zi, help me protect the law, I decided to enter for half a month."

  Su Cheng told Boss to bend the snake and the king snake.

Yes it is……

  Dream Scripture!

  After having the Great Dream Scriptures, especially when Su Cheng discovered that the practice in the dream would also affect the actual body, he knew that his practice would enter a new level!

After   's command, Su Cheng meditated into concentration and energized the true energy. At the same time, the "Buddha Seal" of the Great Dream Scripture appeared in her mind.

After a while, I entered the dream world.

  The gloomy sky appeared in Su Cheng's mind. He came to the Shaolin Temple in the dream world, and then officially began the practice of the "Six Gods Technique"!