I set off the Night Parade of Hundred Demons in Tokyo

Chapter 472 Before Chaos, the Fifth Innate Lady

Lord Kamikawa was stunned.

The sound was familiar, like the sound of running water, rushing.

It just appeared in front of him out of thin air.

Innate fifth wife? ?

In China, people know that Pangu opened the sky. According to legend, at the time when Pangu was born, the heaven and the earth were not yet the heaven and the earth. The heaven and the earth were still in chaos. The sky and the earth had not yet been separated, and the world was in chaos.

Then Pangu split the chaos with an axe, and opened the chaos. The chaos on his hands formed the sky, and the chaos standing under his feet formed the earth.

It can be said that the birth of the world originated from chaos.

First there was chaos, and then there was the creation of heaven and earth. This is the origin of the world that people know.

From the perspective of all living beings, the world is originally chaos.

But is this really the case? The answer is no. It is recorded in Chinese mythology and history that before chaos there were five congenital queens.

The world was not originally chaotic. Before chaos, there were five innate beings, which were even older than chaos.

What are the Five Innate Tai Tai?

According to records: Taiyi, Taichu, Taishi, Taisu, Taiji, these are the five innate Taichi, followed by chaos, and finally the heaven and earth are opened, giving birth to all the heavens and worlds.

As for the Taichu in the Xiantian Five Taili, does it have anything to do with the Taichu era?

some.

The primordial era gave birth to living beings. To be precise, the first living beings in the world were born.

The early period of the Taichu Era is Taichu of the Five Innate Taishu, and the early, middle and later periods of the Taichu Era are Taishi, Taisu, and Taiji.

The reason why this era is called the Taichu Age, rather than the Taiji Age, the Taishi Age, or the Xiantian Wutai Age, is for no other reason than that the first living creatures in the world were born in the Taichu Age, and there were no creatures in the Taiyi Age before that. .

Therefore, it cannot be called the Five Innate Ages, and because the Taichu Age is the earliest era when the origin of living beings can be traced back, the era is named Taichu, not the Taishi Era, the Taisu Era, and the Taiji Era.

These are classified into the small ages in the Taibei Age.

Of course, the point is not this. The point is that according to Chinese mythology, there were five innate Taiyi before chaos. Is Taiyi among the five innate Taiyi the beginning of the world?

Not really.

The world begins with nothingness.

There is nothing, air, time, space, time, even the avenue and so on.

After an unknown amount of time, nothingness evolved into Taiyi, giving birth to time and space, years, avenues..., and then there was Taichu, the birthplace of living beings.

at this time.

Lord Kamikawa looked forward with a slightly strange expression.

He knew about the origin of the world, so he changed in front of him and immediately understood where he was.

"Did the Gate of Reincarnation bring me...to the original nothingness in the world? Or is it evolving the changes in the world for me, starting from the original nothingness?"

Staring straight.

Nearby, something is gestating, and drops of water are gathering.

The water was not water, it was Tao, it was time, it was air, and it took on the form of water droplets in front of Lord Kamikawa.

"Is this why the River of Time is in the form of a long river, rather than other forms such as the Mountain of Time and the Train of Time? In the Taiyi era, all forms are water."

Inexplicably, Kamikawa-san thought of a folk saying.

Water is the source of life, and everything in the world is inseparable from water.

It seems that the ancients did not deceive me. Perhaps the reason why water is the source of life is not just because it contains life, but the deeper meaning refers to the initial change in the world.

In my thoughts, the water droplets in front of me changed.

It stands to reason that changes in the Taiyi era are a long process, but now it is as if the progress bar has been accelerated hundreds of millions of times, and the speed of change has been accelerated to the point where the naked eye can instantly capture it.

Drop after drop of water gathered, and the water drop turned into a small puddle, then into a small pond, then a small pool, and slowly evolved into a stream.

If this change continues, it will eventually become a river.

Maybe the river will become something else as it continues to evolve. It's just that Lord Kamikawa hasn't confirmed it yet. So far, the world is still in the state of a long river.

However, in his view, the passage of time may not continue to evolve.

The long river of time has been cut off, becoming incomplete and not evolving.

If the long river of time can continue, maybe the long river of time can continue to evolve, but I don’t know what it will evolve into.

soon.

When the water droplets turned into small puddles, Kamikawa-kun saw it.

The puddle is like a mirror, as if the puddle is not a puddle, but contains a world, the real world!

"The Beginning Era..."

Shangchuan Zun's deep eyes shined with brilliance. It turns out that this is how Taichu, the so-called Taichu era of the Five Innate Taishu, came about. The world of heaven and earth in the puddle was the Taichu era.

"It seems that some Chinese myths are not what people think they are."

Seeing the heaven and earth in the Taichu era, he thought of the chaos of the five innate queens.

You know, in Chinese mythology there is a saying that Pangu created the world, but in the very beginning there was heaven and earth, so why did it come later that Pangu created the world?

The so-called Pangu's creation of the world may not have created the world, but may have created the world, just like the immortal and the supreme, who can create a world at will.

It is also possible that Pangu created the world from the broken world in the late Taichu era.

Lord Kamikawa has not forgotten that the First Holy Spirit once destroyed the first realm of the Taichu Era due to mysophobia.

After a slight hesitation, Lord Kamikawa stepped forward and approached the small puddle. The Taichu Heaven and Earth in the puddle appeared in the sea of ​​​​eyes.

It's obviously just a puddle.

Within...

The sky is endless and the earth is boundless.

In the vastness of eternity, eternal matter is everywhere. Even if you breathe here for a few days, you can extend your life by hundreds of years. If a creature is born here, it is probably born with a long life. Living for thousands of years is considered short-lived, and tens of thousands of years is considered short-lived. common.

Great medicines are everywhere, but dogs don’t eat them. Miracle medicines and fairy medicines are everywhere.

There are giant mountains in Taichu, with vast ancient pines, and I don’t know how many tens of thousands of feet high they are. There are even majestic waterfalls crashing down among some of the majestic mountains, shaking the earth for hundreds of millions of miles, and even opening up a new world in the collision. world.

The destructive power is like the collision of great avenues, comparable to the birth of earth, wind, water, and fire, and the evolution of chaos.

Life and death, the cycle repeats itself.

If all sentient beings saw this, they would definitely scold him.

This is too scary. They have spent their whole lives in military service, fought in battles, and practiced bloody cultivation. They have worked hard to reach their current level. They can only open up a dependent paradise on the basis of the world itself. They are far away from truly opening up an independent world. I don't know if I have a chance in my life.

As a result, a waterfall fell down in the beginning, smashing out many worlds.

Is it so simple to create the world?

What about earth, feng, water, and fire?

What about heaven?

Even the sight of immortality makes one's balls ache for a long time. Whoever can cultivate to immortality is not the invincible of the era, who has not grown into immortality through blood and fire, and countless lives and deaths.

To put it bluntly, no one dares to say that it is effortless to cultivate to immortality. It takes many hardships to achieve immortality and have the transcendent strength to create an independent world.

However, in the Taichu world, their proud ability to open up the world was very common in the Taichu world, and a waterfall could do it.

Just don't hit people too hard.

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