I set off the Night Parade of Hundred Demons in Tokyo

Seal the extraordinary, future, past, two periods of time in anthropology...

Recalling the key points of the words, Director Takahashi’s teeth chattered:

"When they talk about cutting off the years, they can't really mean cutting off the years."

Everyone was silent, as if they were mute. It was obvious that they had the same idea as Director Takahashi and did not dare to think further.

It's not wood or iron, nor stars, but time and years. How to cut it? When it comes to the theory of time, it is one of the eternal laws that is more terrifying than the taboo on resurrection.

Time is irreversible and unstoppable. It cannot be touched, smelled or seen, but it can be felt.

The rising and setting of the east, the changes of spring and autumn, these are a changing concept of time, but they are not real time. Changing the seasons and the rising and setting of the sun and the moon does not mean changing time. Time is invisible, even gods and demons are full of awe of time.

This is an everlasting law, more mysterious than the law of life and death, and the only law in the world that is least likely to change.

But now this common sense understanding has been broken.

Time was actually cut off? ! split into two? !

If so, what will happen as time passes and time reaches the breaking point? Everything stops? Or fall into eternity? still……

OK.

When time is gone, some of the concepts that come with it will also be lost. So is the world still the world? It is like a small boat sailing in the boundless sea, losing its direction, and drifting on the sea for eternity, forever and ever.

No, not forever, but perdition.

Because eternity is a worldly concept, you will sink into the boundless sea, never get out, never leave, you don’t know where you are, you don’t know where you are, you seem to be in a dark space where you can’t see your fingers, and you don’t know anything.

Director Takahashi's whole body trembled when he thought of the sense of emptiness and sinking after time was gone.

If time is gone, it will be worse than death.

Of course, it may not be the case, but no one can tell what it is like. Time is running out, so it only exists in theory and no one has ever encountered it.

"It is impossible to cut off the years, not even gods and demons can do it. Their conversation should be a metaphor, not a real cut off of time."

Professor Nakata sternly denied it.

Then, he looked around at everyone and took a deep breath. His heart was not as calm as it seemed.

Facing the horror of the unknown is often the most frightening, especially when the unknown involves the most mysterious and unexplorable time in the world, which is even more frightening. However, the more frightened you are, the more you will think about it.

"Although the law of life and death is also the most untouchable taboo in the world, gods and demons can change it, but this does not mean that the law of time can also be changed.

After all, the gods and demons can only resurrect those who are weaker than them. When they meet the powerful, they will die even if they say death. This life and death is irreversible, real death, and the law of time is much more mysterious than life and death.

The law of life and death involves the reincarnation of the soul, which can still be touched. It is tangible, not intangible or colorless.

Time is different. Time is formless and colorless, not material or spiritual.

Of course, the most important point is that if the gods and demons can change the law of time, why not go back in time to trace back to the earliest cause of the original battlefield and nip the cause in the cradle, or use time to go to the time when the gods and demons died and save the gods and demons. magic. "

Professor Nakata just finished speaking.

Professor Beishan had a complicated face, opened his mouth, and said:

"Because this may involve cause and effect, it's not that it can't be changed, but that it can't bear the consequences of this change."

Everyone immediately looked at Professor Beishan.

Some people don't understand what Professor Beishan said, and some people already vaguely understand the meaning of his words.

Professor Beishan didn't pay attention to the changes in everyone's expressions and said in a deep voice:

“It’s not that scientists have never studied and discussed time. In fact, many scientists throughout the ages have made theoretical remarks on time, such as the time ancestor-grandson theory, time refutation, and the time butterfly effect, etc.

The summary of these remarks is that time cannot be changed. Once the past is changed, the future will also change, affecting the whole body.

There is a passage in Buddhism that says, "You will reap what you sow." This sentence means that if a person does something, he will have to bear the consequences of it. It also means that everything has a cause and a result, and cause and effect coexist. .

Time is something that everything must be related to. Nothing can escape time. All things and spirits are related to time.

What if I mean what if, this Buddhist saying also applies to time?

Gods and demons can actually change time, but they also have to bear the cause and effect of time change, such as the fire of karma, the invisible and invisible retribution of karma? Only extremely powerful gods and demons can change time, but they will not change time easily.

After all, time involves too much, and even if it can be changed, it will not be touched easily.

"Then according to what you said, Professor Kitayama, why don't the powerful gods and demons kill the cradle of the First Battlefield? Powerful gods and demons cannot easily change time, but things like the First Battlefield are worth changing." Professor Nakata responded.

Without hesitation, Professor Kitayama said:

“Because ‘over there’ has already said that the past and future have been cut off. You want to change the past and affect the future, but the future has been cut off, just like time is a river, with the past upstream and the future downstream.

The upstream can affect the downstream, but once the river is cut off and divided into two sections, the two will have no influence. "

At this point, Professor Beishan's cloudy eyes flashed.

at this time.

Minister Saito frowned and said bluntly:

"No, if time can really be cut off, then if you want to stifle the emergence of the first battlefield, you have to go to the past.

According to the vision of the return of the Greek gods, the first battlefield appeared at least in ancient times.

To change the appearance of the initial battlefield in the ancient era, thereby affecting the future where there will no longer be an initial battlefield. And if you don't want to be affected, you have to cut off the ancient era from the current era.

To put it simply, it means cutting off the Archaic Era, so that the Archaic Era and the era before the Archaic Era are one river, and the Ancient Era after the Archaic Era to the present is another river. The two do not affect each other.

But that’s not right! !

The sentence "over there" "find the road again? How to walk? Is it just to seal off the extraordinary cultivation of the first realm? It's ridiculous." This sentence obviously means that how we do it in these days has no influence on it. Future.

Wouldn't it be true that the cut-off era of time is not the beginning, but our current time? "

Everyone looked stunned.

Yes, the 'over there' obviously knows that God's rule does not grant extraordinary cultivation to humans, and also knows that this rule is used to defeat the 'over there'.

Lucifer and Tsukuyomi also said that their human race is about victory.

Then, they humans play a key role and can affect the future.

So what should be cut off 'over there' is their current period, so as not to affect the future.

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