I Became The Lord Of A Hundred Ghosts Since Hokage

Chapter 74 Ideological Education of the Uzumaki Clan (1)

Chapter 73 The Ideological Education of the Uzumaki Clan (1)

The incident of Sengoku’s injury did not cause any disturbances. After Uzumaki Mito knew about it, he only arranged two Anbus to tell Uzumaki ten people to feel at ease, and waited for Sengoku’s return with them by the way.

And Qianshi healed his wounds in the ghost town of the demon town, and after spending a few days with the monsters by the way, he came out of the ghost town of the demon town. Seeing the three people waiting outside, they returned to Konoha with them.

The days when I returned to Konoha were unremarkable, but when I wandered on the street occasionally, Sengoku found that Konoha was changing faster and faster. During the period, Sengoku also went out once, because Senju Tobirama, as the Uzumaki Ten said, was invited by the daimyo to send ninjas to eliminate the bandits.

Sengoku also participated, but there was no official organization.

During this period, Sengoku also collected a lot of souls, and occasionally encountered some ninjas among bandits, and they would also collect their souls.

After returning to Konoha, Sengoku felt inconvenient, so he returned to the ghost town of the ghost town, planning to create a few monsters.

This time he used a brand new method, instead of using his clone to contain the material, he chose to make rune bones to contain it. The so-called rune bones are actually the runes used to draw spells to make other equipment.

Most of the ninjas with special effects in the ninja world are made in this way.

Sengoku made an oil paper lantern and a broom respectively, and also made a talisman garment by a female Jōnin from the Tuo clan.

He painted a lot of runes on these things and spent half a year. It can be said that each of these is a pretty good endurance tool.

Then he began to use these rune bones to make monsters.

The first thing he made was a broom, he put a soul into it, and completed the corresponding process. This process was completed easily, and then the monster named Broom God by Sengoku was born.

The intelligence of this little monster is very simple, but Sengoku observed that his body gradually became hard, until later even Arakawa wanted to hurt him. Qianshi didn’t let him do anything else, just let him clean his courtyard.

With the success of the broom god, Sengoku created a monster named Xiaoshou and Lantern Ghost by him.

The lantern ghost was hung outside his courtyard, and Xiaoxiu lived with Yingcao because they were all female images. Among the knowledge given to Xiao Xiu, Qianshi gave her the knowledge of raising cicadas and making clothes.

Unknowingly, a diligent little broomstick monster, a silly lantern ghost, and a delicate girl who is always huffing, just appeared in the ghost town of the ghost town.

Another thing that Sengoku finds interesting is that Guidongmaru and Lantern Ghost are very uncomfortable. Every time Guidoumaru comes to Sengoku’s courtyard to look for him and sees the lantern ghost at the gate, he will be annoyed by the lantern ghost’s words.

Later it also evolved into a full-fledged martial arts, which of course refers to the unilateral ghost playing lantern by Guitong Maru.

It’s just that the lantern ghost is like the broom god, and the body is very hard. In addition, Guidongmaru can’t move real, so every time Sengoku comes out, he will see a handsome boy-like Guidongmaru holding a lantern ghost or gnawing wildly. Either put it on the ground and step on it, and then the lantern ghost mocked it as if it was not a big deal, as if it was not him who was hitting it.

When Arakawa accompanied Sengoku in the experiment, he was able to beat the Broom God because he used the power of Xianshu. This power seemed to be able to attack the essence of the Broom God, causing pain. In addition to Xianshu, Sengoku guessed that only by directly destroying their bodies can they cause harm, but as the monsters grow, it will not be easy to do it.

Guitongmaru can naturally destroy the body of the lantern ghost, but the problem is that he can’t do it, so it caused an embarrassing situation. And often at this time, Qianshi would find that his industrious little broom monster, Broom God, would hide in the corner and take a peek, never falling down again and again.

He couldn’t help sighing, God of Broom seemed to have awakened his interest in watching the excitement.

Broom God, Lantern Ghost, and Little Sleeve can all transform their bodies, but this body is composed of their special Chakra, which can be transformed back into the body at any time.

The days are so leisurely, Qianshi did not relax his training, but would also take a little time to relax.

Yaoxiang Guizong really seems to have become his home. Every time Qianshi relaxes on weekdays, he will lie on a rocking chair in his own and the rebuilt and expanded small courtyard.

Listening to the quarrel between Guitong Maru and Lantern Ghost, you can also see the figure of Broom God constantly cleaning in the small courtyard. Yingcao also cultivates beautiful flowers in his yard. Almost when Senshi is there, the flowers in Senshi’s yard are different every day, and Xiaoshou likes to knit clothes in this yard.

Occasionally Sengoku would go fishing with Arakawa. Later, Arakawa even had a pond in Sengoku’s courtyard with fish in it.

Sengoku does not often stay in the ghost town of the ghost town, only one or two days a month, but when he is in the ghost town of the ghost town, the monsters will surround him.

In Konoha Village, the underground base built in the name of a laboratory has also been completed.

Sengoku just let someone else make two exits, and then spent a month in the underground base with the Jōnins of the Uzumaki clan. This allowed the Uzumaki clan to enter the underground base and formally make a spell as a whole.

During that month, the entire underground base was covered with various sealing and enchantment techniques. Even if Byakugan stayed in the base, don’t even want to peek at the things blocked by the stone walls, let alone the outside world.

After the copper wall and iron wall were successfully built, Sengoku asked the children of the Uzumaki clan to participate in the making of spells in the morning and study in the afternoon, and practice once a day every day.

And every three days, Qianshi would give them a lecture.

In fact, it’s not a lecture. After all, Sengoku himself is not big, but Sengoku itself is popular among the Uzumaki clan, so the children of Uzumaki clan don’t resist Sengoku and find that Sengoku can help them not let their parents blame them. Also got closer to Sengoku.

In every three-day thinking class, Sengoku tells more stories, and then asks the children of the Uzumaki clan if they think they are right, and what would they do if it were?

Sengoku once said that there was a ninja who was benevolent and invincible. Although he had lived a miserable childhood, he had always faced everything with optimism. From being disgusted by the villagers, to being recognized by the villagers, repaying grievances with virtue was recognized.

He deliberately described the miserable childhood of this ninja in great detail. There was no one to take care of and no one would like to be a companion with him. Because no one took care of him, he did not understand that the food had a shelf life, and he often ate expired food, which caused diarrhea. He wanted to play with the children in the village, but was thrown stones.

But when he grew up, he didn’t retaliate against anyone. Instead, he won everyone’s approval with his cheerfulness and optimism, and with all the victories that he won with perseverance.

After speaking, Sengoku smiled and looked at the children of the Uzumaki clan and asked them what they thought.