I Am a Group Pet in Great Antiquity

At this time, Taichen wanted to ask for a few spiritual treasures when he heard Hongjun say: "The hour has come, you can go to the front hall and sit down!"

Taichen could only put out his plan to deduct some spiritual treasures from Hongjun, and could only take a few disciples to the front hall!

As soon as Taichen and others arrived at the front hall, they watched Dijun Taiyi Ullala bring a group of people in. Although there is no quasi-sage cultivation, these dozen or so demons are also the cultivation of Daluo Jinxian in the middle and late stages.Thinking about it, it was the top ten demon saints and others.

After Di Jun and the others sat down, they kept holding their eyes and taunting Taichen and others. Taichen was chopped up, and they thought to themselves what this Di Jun was going to do and why he looked at me like that.

After a while, the two bald donkeys in the west also came. It seems that the injuries are almost recovered. I don't know what innate elixir they have used for hundreds of years, and how to recover.

.

Recovered so quickly.

The two bald donkeys in the west looked at Taichen and the four of them this time without showing any hatred, but a meaningful and gloating look.

Taichen felt very strange. Intuitively, these guys were definitely engaging in some kind of conspiracy, or it was aimed at them.

Taichen hurriedly voiced his guess to the three of Laozi, and Tongtian said: "It doesn't matter, how could the four of them be our brothers' opponents, that is, Taiyi is more difficult to beat with a Chaos Bell, and the rest of the people need to be smart. If you don’t have a treasure, how can you fight us if you want to cultivate?”

Taichen thought that this was really the case, so he felt relieved and planned to concentrate on listening to the sermon, ignoring Kunpeng's expression of hesitating to speak.Otherwise, this conspiracy against the Siqing would have been aborted.

After a few years, the number of guests in the Zixiao Palace is almost there, but there are also some less old faces and some new ones.When the three thousand people were full, the gate of Zixiao Palace slowly closed, and Hongjun Laodao appeared directly on the cloud bed on the high platform.

Hongjun's hand is superb, and the Taoist who has refined the laws of space does not feel the fluctuation of space, but it can shock the immortals.

Hongjun motioned to Haotian beside him to ring the golden bell, indicating that the third sermon had begun.

"The Tao can be Tao, but it is very Tao; the name can be famous, but it is very famous.

Nameless, the beginning of heaven and earth, famous, the mother of all things.

Therefore, there is always no desire to observe its wonderfulness, and there is always desire to observe its sway.

These two have the same origin but different names, and they are called Xuan, Xuanzhi and Xuan, the door to all wonders.”

Time has passed, the moon is like a shuttle, and [-] years have passed in the Zixiao Palace.

On this day, Hong Jun suddenly stopped preaching, watching the audience below listen to the ecstasy, let out a breath, and immediately woke everyone up.

Hong Jun said indifferently: "I have been able to create jade butterflies since Zhoushan Mountain, survived the calamity of Taoism, became holy, taught and transformed sentient beings, and preached to all sentient beings three times, for a total of nine thousand years."

He went on to say: "In five hundred years, I will join the Dao, and I have completed the Dao of Heaven. In the future, the Zixiao Palace will be closed, and the Dao of Heaven will not appear, and Hongjun will not appear. Do you still have any questions?"

The immortals below heard that Dao Hongjun was about to join the road and quickly knelt down and said, "Teacher is merciful!"

Hongjun did not speak, but signaled that everyone had any questions to ask.

At this time, Di Jun preemptively said: "The teacher can't get along, who will manage the floods?" But Di Jun thought that he was recognized by the Heavenly Dao and got the throne of the Heavenly Emperor, and wanted Hongjun to help him correct his name.

Hongjun glanced at him and said, "Under the way of heaven, there should be a few saints in charge of them."

Lao Tzu heard Dao Hongjun's words and asked, "Dare to ask the teacher, what is a saint?"

Ancestor Hongjun replied: "The sage relies on the primordial spirit to entrust the heavenly way and obtains the fruit of Hunyuan dao. It is Hunyuan Daluo Jinxian, and Hunyuan Daluo Jinxian is not a saint."

ps: The twenty-second update is on the shelves, you can read the comments and discuss it! New chapter in 10 minutes

After these few days of work, the author of Jiageng will open a single chapter to send a regular husband! _

Chapter [-] _ The adoption of disciples and the attribution of the holy position

This content m.htzyk.m first published Nuwa then asked: "Teacher, what is the difference between this Hunyuan Daluo Jinxian and a saint?"

Hongjun replied: "Saints can use the power of heaven in the flood and desolation, and they can't die and never die; while Hunyuan Daluo Jinxian can't use the power of heaven. But in chaos, the two are the same, and there is no superior or inferior. Points. The saint is a fruit position of the prehistoric heaven to the Hunyuan Daluo Jinxian. Can you understand it?

At this time, Yuan Shi asked, "Teacher, is there a way to prove the Dao? How can I obtain this fruit of the Primordial Dao?"

Hongjun said: "Three thousand avenues, all of them can prove Hunyuan. But to sum up, there are no more than three methods: one is to prove the Dao with strength, cultivate the law, practice great supernatural powers, and use one's own supreme magic power to break through. Heavenly Dao, obtained Hunyuan, but this way of proving Dao is not within the Heavenly Dao is Hunyuan Daluo Jinxian."

Hongjun looked at "Three Zero Seven" and said, "Although this method is the most difficult and the strongest after being sanctified, no one has succeeded yet, such as the Great God Pangu, and the Chaos Three Thousand Demon Gods. This is the way to cultivate."

As soon as Hongjun said these words, he poured a basin of cold water on the hearts of those present, and the fiery hearts suddenly became cool. The Pangu God didn't succeed. It is estimated that these people have no hope. ! "

Yuan Shi then said, "What about the second kind, teacher?"

Hong Jun said: "The second is the method of killing the corpse that I talked about, placing common thoughts on the innate spiritual treasure or the golden body, and cutting off the three corpses, good, evil, and self, to achieve the primordial spirit."

"This way of proving is a sage of the Tao of Heaven. Although the strength is not as good as proving the Tao with strength, it is not bad. I have become a saint in this way!"

Below, a Taoist who came to listen to the Dao for the first time asked, "Teacher, what are the three corpses?"

Hongjun also said: "Three corpses are poisons. There are three corpses in the human body, and they are called three poisons. Peng, manage the good and evil of people under the coke.

The upper corpse lives at Jade Pillow Pass, the middle corpse lives at Jiaji Pass, and the lower corpse lives at Weilu Pass.There are also nine Gus that do serious harm, blocking the three gates and nine orifices, preventing the true yang from rising.

The nine Gus have names, one is Fu Gu, which lives in the Jade Pillow Aperture; the second is Dragon Gu, which lives in the Tianzhu Aperture; the third is White Gu, which lives in the Tao Dao Aperture; the fourth is Meat Gu, which lives in the Divine Dao Aperture; and the fifth is Red Gu. , lives in the Jiaji orifice; the sixth is the separation gu, lives in the Xuanshu orifice; the seventh is the lung gu, lives in the gate of life; the eighth is the stomach gu, lives in the dragon and tiger orifice; the ninth is the gluttonous gu, lives in the tail lug orifice.

At this time, Yuan Shi continued to ask, "Teacher, what is the third method?"

Hongjun said, "The third is sanctification of merit!"

Zhenyuanzi asked, "Teacher, what does this mean of merit and sanctification?"

"Have great opportunities, have great wisdom, and do things that are beneficial to the development of the Tao of Heaven, so as to create supreme merit, and achieve Hunyuan with merit."

"This merit is worth countless years of practice, thousands of years of cultivation, accumulation of merit, and great merit, and the karma does not stick to the body, the catastrophe comes, and it has nothing to do with oneself. However, the strength of this method is the weakest."

Tongtian asked again: "Dare to ask the teacher, under this Heavenly Dao, the sage