I Am a Chief in a Primitive Tribe

The head of the ape gave an order, and all the apes were dispatched, climbed up the tree together, and went into their lair to pack their things.

Looking at their speed, they are not much slower than the monkeys.

"It's so easy to leave?" Mu Feng was somewhat uncomfortable.

Although this result was what he wanted, he didn't expect it to be so fast!

Not only him, but even the fire dragon, Shuofeng and others on the side were surprised.

"Warchief!" Shuofeng leaned close to Mufeng, "Is there any fake?"

When he said this, he didn't evade the head of the monkey in the slightest, and naturally he also meant to watch his reaction.

The ape head's expression remained unchanged, as if he guessed that Mu Feng might be suspicious, he solemnly said: "My lord, don't worry. I believe in the **** Natulu in the era of the Ape Ministry, and I will follow the guidance of the **** Natulu and wait for your arrival!"

As if afraid that Mu Feng would not believe it, the head of the monkey hurriedly said: "By the way, I can take you to see the God of Tulu!"

"Go to see God Tulu?" Mu Feng was startled, "Is he still alive?"

For a moment he thought of an absurd possibility: "Could there be a **** in this world, right?"

The head of the ape said with a bleak expression: "After the previous generation of God Tulu passed away, we will bury the old generation of God Tulu!"

"Previous generation? Funeral? Old generation?" Mu Feng was puzzled.

At this time, the system suddenly prompted: "The ancestor orangutan worshipped the tribe, and the orangutan evolved, and the totem belief is the orangutan, which is the original Natulu god. After the orangutan evolved into an adult, the physical characteristics tended to instinctively live on the tree, and the orangutan was also retained. His nature is extremely disgusting with the dangers on the earth, and he is both awed and longing for the existence of heaven!"

"Huh?" Mu Feng was puzzled, wondering why the system explained this at this time.

But then the system explained again: "After the orangutans have evolved into adults, every time someone in the tribe makes a major event that affects the tribe, they will be called the Natulu God. Before the new Natulu God is born, they will not treat the old. A generation of God Natulu was buried in the sky."

"Big event, funeral?" Mu Feng wondered.

"For example, making a nest on a tree, making a shuttle spear, and everything done, you can become the **** of Natulu." The system explained, "their so-called burial day is dedicated to the **** of Natulu of the older generation. God, pray to God and God to bless them!

As for the divine envoy, it is the characteristic of God Natulu who ‘predicted’ the tribe’s next change before his death. "

"Hey!" Mu Feng understood now.

The **** Natulu is the title of the posthumous man of the orangutan tribe-a typical living person chasing the dead, similar to the emperor's chasing the temple name of the previous emperor.

The divine envoy is the wisest person alive, who can bring changes to the tribe.

As for whether he can become a god, it depends entirely on whether he can complete the guidelines set out by the previous generation of Natulu, or whether the entire tribe of the ape tribe approves it.

It's just that the "guidance" of God Natulu from the previous generation of the Ape Ministry was a bit harsh and demanding: proficiency in weapons, treatment, and animal manipulation.

I'm afraid there are no big tribes like this!

"I don't know what the previous **** Tulu thought. I want to make myself a deadly sound, or really set the standard of the highest leader for the Apes Ministry for the good of the Apes Ministry." Mu Feng secretly shook his head and said in his heart, " It seems that the one who meets this standard is now me!"

Although this orangutan tribe is small and does not have an exact belief in totems, it is still a bit more pragmatic than the general belief in totems in terms of the belief in "Natulu God"-that is, talents who are of great use to the tribe will be regarded as God.

As for the "burial day", it should be to put the dead "god" on the top of a mountain or a tree, and then let the wind blow, the sun and the rain, or the beast torn the eagle.

This is similar to the celestial burial performed by Tibetans in previous lives.

But what he was most interested in was that the God of Natulu didn't specifically refer to anyone, but someone who made special contributions to the tribe.

This is very similar to the ancient Chinese civilization that he had contact with in his previous life.

That is, it is a person's name in the legend, but in fact it is very likely to be a name, the title of a leader, or an official position.

Such as the Zhu Rong tribe of Sanmiaodi in the south, and the five gods of the Xiwa period, etc., are all this way of appellation.

Another example is the legendary Gonggong who pretends to be angry. In fact, studies have shown that there is a tribe named Gonggong, or the tribal leader Gonggong led the tribe to oppose the rule of the emperor Wa, and rushed to the mountain of Bu Zhou, which represents the royal power, and fell down. It was built as a symbol of the supremacy of the king's power.

To put it bluntly, it is a tribal rebellion.

As for the subsequent flooding, it was because the Tianqi Jianmu erected on the top of the mountain was chopped off, and the eight-point guideline fell. It was impossible to observe the astronomical phenomenon, and it was impossible to predict the natural disasters at four o'clock. This was at a loss when faced with the flood...

Of course, these are only the opinions of some scholars in the circle, and there are other even more outrageous claims based on Western legends.

After Mu Feng understood this, he became interested in the **** Natulu in the Orangutan Ministry.

He wants to see.

So he nodded and said, "Okay!"

The monkey head was very excited.

He hurriedly brought Mu Feng to the place where they worshipped the gods: in the hole of a big tree, there were people who had died for unknown years.

It's not so much a human being, it's a corpse.

The mummy was skinny and there was no plumpness on it, and it was obviously related to the overall thinness of the people in the Orangutan Ministry.

In addition, the dry corpse was covered with thick hair, and looked alive like a long-haired monkey.

This also confirms that the people mentioned by the system are evolved from orangutans, and the totem they believe in is the orangutan.

At this time, the system once again reminded: "There are lice on this corpse that can only be found on monkeys!"

Mu Feng said inwardly: "What's weird about this, they have so many monkeys!"

System prompt: "The lice on monkeys are also different!"

"Huh?" Mu Feng was surprised, frowned and thought about it, only then did he realize-is this mummy in front of him a man?

However, the system immediately gave an explanation: "It may also be a reversion phenomenon, or it may be a monkey in itself!"

He could be regarded as a reaction to why Yuan Mao said that their ancestors were the **** of Tulu before, and now they are living with the descendants of the **** of Tulu.

He understood all the reasons for Lenovo. Their ancestor was a Natulu god, and another Natulu **** also had descendants living with them.

And the "other" is the corpse of the orangutan in front of you!

Obviously, this orangutan did not fully evolve into adulthood, but it was also smart enough, otherwise it would not become the **** of Tulu, nor would it be able to give guidance to these people of the orangutan tribe!

In an instant, he reacted again, that the apes and humans live in a mixture of humans and apes!

He subconsciously looked at the orangutan tribesmen who were coming down from the tree, and he was dumbfounded.

Sure enough, those carrying and carrying things were surprisingly humans, including big monkeys-orangutans!

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