"The innate gods have finally been born, and the flood is about to become exciting. "

All the visions on the desolate land of Donghua were collected in the eyes, and there were ripples of brilliance in the eyes for a while.

With his current strength, the only people who are stronger than him in the flood wilderness are Yang Mei and Hongjun, and other strong people hidden in the flood wilderness may have a higher realm than him, but it is absolutely impossible to be stronger than him in terms of strength.

And Yang Mei will most likely run away from chaos, Hongjun should be sanctified in the near future, and Donghua will inevitably have a sense of loneliness that is invincible in the world and unbearable in high places.

Now that the famous innate gods of the flood wilderness have been born, it is foreseeable that the flood will become lively again in the foreseeable future.

And when you come to the flood wilderness, if you don't get in touch with these innate gods with names and surnames, wouldn't it be in vain?

The most important thing is that the birth of these innate gods is also related to Donghua's future practice.

For example, Emperor Jun Taiyi, these two brothers are the incarnations of the Sun Origin, if Donghua wants to fuse the Three Yangs and cultivate into the Chaos Pure Yang Origin, he must also obtain the Sun Origin on their bodies.

He didn't need to fuse the sun origin of the two brothers, because when Di Jun and Taiyi refined into the quasi-saint realm, then their respective sun origins would grow to perfection, so Donghua only needed to fuse the sun origin of one of them at that time to be able to cultivate the quasi-saint consummation realm of the three yangs in one.

In addition to the first brother of Emperor Juntai, there are several innate gods who also have a great relationship with Donghua's cultivation.

One of them is the Queen Mother of the West who practiced in West Kunlun.

In the original timeline of the flood wilderness, the Queen Mother of the West is the life of the head of the Flood Wilderness Fairy, and the Eastern Princes are just the opposite of yin and yang, and Donghua observed the vision of heaven and earth this time, and also found that the Queen Mother of the West is the incarnation of the innate and young yin origin.

If Donghua cultivates to quasi-saint perfection in the future, and there is no Hongmeng purple qi, it needs to integrate yin and yang, so that he can cultivate into a mixed yuan Daluo Jinxian without relying on Hongmeng purple qi.

The Mixed Yuan Da Luo Jin Immortal is equal in strength to the saint, but he is not a saint, the saint is a mixed Yuan Da Luo Jin Immortal who relied on the Hongmeng Purple Qi Yuan Shen to integrate into the Heavenly Dao, and cultivated with the help of the power of the Heavenly Dao, in a sense, is restricted by the desolate world, and is not as free as the Mixed Yuan Da Luo Jin Immortal.

Of course, there is not much difference in strength between the two.

The only difference is that the saint is not so free, and he has too much to do with the desolate world, while the Mixed Yuan Daluo Jin Immortal is even freer, whether it is the desolation or the chaos, they come and go freely, and they are not disturbed by the cause and effect of the Heavenly Dao.

Donghua wants to combine yin and yang, and it is indispensable to help the innate pure yin of the wilderness.

Among them, the congenital Shaoyin origin of the Western Queen Mother corresponds to the Shaoyang origin, so if Donghua wants to cultivate into a mixed Yuan Daluo Golden Immortal, he can't avoid coming into contact with this Western Kunlun Golden Mother.

However, the simple Shaoyin Origin is obviously not enough for Donghua to embark on the path of combining Yin and Yang, so in addition to the Shaoyin Origin of the Western Queen Mother, he also needs to get the help of the other two innate Three Yin Origins.

And the other two realms of the innate three yin qi are both stored on the Taiyin star.

Among them, Taiyin originated into two innate goddesses, which are Xihe and Changxi.

The innate to yin origin is metamorphosed with Pangu eyelashes and becomes the innate spiritual root laurel tree.

Donghua is taking the road of pure yang in the mixed yuan, pure yang is the foundation, naturally there is no need to fuse pure yin, but it needs to use the pure yin qi to quench its own pure yang origin, or warm nourishment.

Then gradually let the pure yang origin grind away that wisp of extreme yang restlessness, and the yin and yang will be combined, and you will be able to prove the realm of mixed yuan Daluo.

In other words, the birth of these innate gods is also very necessary for Donghua's future enlightenment, so Donghua is looking forward to it.

......

Time passed in a blink of an eye, and before I knew it, it was thousands of years, and in these thousands of years, Donghua was not in a hurry to leave Penglai Island to visit those innate gods.

These innate sacreds should still be cultivating now, and the cultivation after stabilizing the transformation will not break through the flood wilderness, even if Donghua goes out to look for it, there is a high probability that he will not be able to meet him.

And he can't rashly break into other people's mountain gates, if there is an unnecessary conflict, it is not in line with his mind.

Therefore, he practiced in Penglai Island with peace of mind, perfected his Donghua Taoist Sutra, and also instructed his apprentices to make his cultivation more refined.

He is now waiting for Hongjun to become a saint and start speaking in Zixiao Palace.

At that time, on the one hand, he could use the Three Thousand Great Dao passed down in the Hongjun Creation Jade Disc to further improve his Great Dao, and on the other hand, he could also take this opportunity to know all the innate sacred.

In this way, he will not visit one by one.

It was Zhen Yuanzi, who suddenly came to Penglai Island to visit a few years ago, and Donghua thought that Zhen Yuanzi was very bored, so he came to the East China Sea as a guest.

He hadn't been here before, so Donghua didn't think there was anything wrong.

However, after some exchanges, Donghua learned that Zhen Yuanzi was a little irritated by the red clouds, so he hid in the East China Sea.

Of course, Zhen Yuanzi did not invite Hongyun to enter Wanshou Mountain, but Hongyun would go to Wanshou Mountain from time to time because he coveted the ginseng fruit, which made Zhen Yuanzi uneasy.

And Zhen Yuanzi is a big-minded person who doesn't like to care, so he didn't make a move on Hongyun because of this contradiction.

In desperation, he simply ran to the East China Sea.

After listening to this, Donghua couldn't help but shake his head and said: "Brother Dao still has a good temper, if Hongyun dares to do this in front of me, even if he doesn't kill him, I will definitely suppress him." "

When he said this, Donghua suddenly remembered something, Hongjun's knowledge of preaching in Zixiao Palace, but some changes had happened, and this change was related to Hongyun, and he couldn't say that he could calculate Hongyun in this matter and vent his anger to Zhen Yuanzi, a friend.

But just when he wanted to talk to Zhen Yuanzi to help him teach Hongyun a lesson, suddenly, on the desolate land, another vision appeared.

Donghua and Zhen Yuanzi turned their heads to look, it turned out to be a place at the foot of Buzhou Mountain, and it should be a congenital divine figure who was born.

And this time, it's twelve breaths!

This is?

As soon as Donghua's thoughts turned, he had already guessed the identity of the person who was born in his heart.

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