Honghuang: I, Taoist Master Donghua, start by merging Fuso Wood

Donghua could see Nuwa's curiosity, but he didn't say anything about it, but said: "This time the Taoist friend returns, and I will return the human race to the Taoist friend." "

"I have taken care of the human race for thousands of years, and it can be regarded as some gains, so I will leave first. "

Seeing that Donghua was leaving, although Nuwa still had many doubts in her heart and wanted to ask Donghua for advice, she couldn't force her to stay, so she could only thank Donghua for helping her take care of the Terrans, and then sent Donghua away from the Terrans.

The saints came out together, each with its own place.

On the desolate land, because of this change, it has set off a lot of waves.

Needless to say, the birth of the Six Saints is not a good thing for them.

Just one Hongjun has made many great supernatural beings have to follow the rules, and now that the six saints are out, if they want to do something more, they need to worry about even more.

No matter what you do, you have to think about whether this matter will involve the saints, and you will inevitably have a headache.

The Witch Clan and the Demon Beast Clan felt slightly better about this, but not much better.

After experiencing the methods of the saints, everyone knows that the realm under the saint and the saint are completely two different dimensions.

If you don't become a mixed element, you don't have the ability to compete with the saints at all.

Even if it is the Twelve Heavenly Gods of the Wu Clan, and he has a bit of mixed yuan ability, he can't deal with the saints.

Under such circumstances, even if they were to win the Second Lich War, they would have to face the constraints of the saints.

Whenever I think of this, whether it is the twelve ancestors of the Wu clan.

is still the demon emperor of the demon beast clan, and the demon looks white, and the mood is not very good.

The only thing that makes them more able to think about it is probably that whether it is Hongjun or Donghua, who later preached the Tao and mixed the yuan, they rarely interfered in the management of the flood after the preaching.

Unless there is some major change, there is basically no competition for the power to manage the flood.

From this point of view, the saints will probably not compete with them for the power to govern the heavens and the earth.

At this point, they could barely accept the existence of the saint.

Of course, not all great supernatural beings have a bad opinion about the birth of a saint.

For example, Zhen Yuanzi, who returned to Wanshou Mountain to comprehend the mysteries of the Book of Heaven and prepare for the way of mixed yuan, saw the six saints coming out together, but he had an extra motivation.

Receiving the three-in-one way of the three books pointed out by Donghua made him see a path of his own.

After the Book of Heaven was started, he gained a lot, and even had a premonition that as long as the Book of Heaven was born, perhaps his opportunity for enlightenment would follow.

Although the difficulty of the Dao Mixed Yuan Daluo Jin Immortal is much higher than that of the Dao Saint, if it can be proven, the benefits are also more than that of the Saint.

Zhen Yuanzi has always liked to live in seclusion in the Wuzhuang Temple of Wanshou Mountain, whether it is in this life or in the original flood timeline, Zhen Yuanzi is more like a leisurely cultivator.

So in fact, the identity of the Mixed Yuan Da Luo Jin Immortal is actually more suitable for him.

In fact, if it weren't for Zhen Yuanzi this time, he wouldn't necessarily serve as the Heavenly Master of the Immortal Court.

Therefore, not being able to obtain Hongmeng Purple Qi and obtain the Enlightenment Saint Fruit Rank is not a bad thing for Zhen Yuanzi.

In addition to Zhen Yuanzi, Ao Qing, who was far away in the Arctic of the Flood Wilderness, was also inspired by the demeanor of the Six Saints.

He came to the Arctic Land to find a descendant to prepare for the position of the Four Extremes Sacred Beast.

But because the Arctic is desolate and vast, and the Xuanwu clan is almost extinct in the flood wilderness, he is a little irritable when he looks for it.

Now that the Six Sages have been born, it has added a bit of vitality to his already somewhat irritable heart.

Sanqing Zhun Ti and the others have all been sanctified, but he can't continue to delay.

If you can't find the descendants of the holy beast for a long time, you will be able to attain the four-pole karma, and you will inevitably live up to the expectations of your master.

With such thoughts, the boring thoughts in Ao Qing's heart dissipated, but he was single-mindedly looking for traces of Xuanwu.

Maybe it's the so-called serendipity.

Just when he was mustering up his heart to look for the traces of Xuanwu, the next moment suddenly there was a trace of discovery.

On the island in front of him, there is the qi left behind by the Xuanwu clan!

Immediately pleasantly surprised, he hurriedly chased after him.

......

Regardless of what many great supernatural beings think of the Six Sages.

After the birth of the sentence "there is no class in education", countless desolate creatures who want to worship the saint as their teacher have come to Kunlun Mountain.

And Tongtian really practiced what he said, and those who came did not refuse.

Although most of the people who worship under the sect of the sect have only obtained the status of registered disciples, only a few have become the personal lineage of Tongtian.

But whether it is a registered disciple or a personal disciple, they are all saint disciples, and it is a great surprise for those who can worship under the sect.

On the other hand, Yuan Shijian couldn't dissuade Tongtian's behavior of accepting anyone, so he simply didn't care about Tongtian, and directly ignored all Tongtian's behavior.

I took advantage of this opportunity to accept a few disciples who were quite good.

Like Mount Kunlun, there is also Mount Meru in the West.

Although the West is withered, it lacks vitality.

However, with the birth of the two saints, many speculators also went to the West.

Although the two of them are not accepted by everyone like Tongtian, as long as their cultivation is passable, they will basically be accepted into the Western sect to strengthen the strength of the sect.

After coming and going, there were hundreds of Western disciples on Mount Meru.

Among them, Zhun Ti and Zhi Yin also each received a few personal disciples, such as Jizang, Medicine Master, Maitreya and others, carefully speaking, Western Buddhism really has a bit of a sense of development.

Among the saints, there are no disciples so extensively, only Nuwa and Lao Tzu.

Since Nuwa became a saint, she has never been a disciple, but when she went to the Chaos to open up the Wa Emperor Heaven, she accepted a Caifeng as a mount.

When he returned to the flood wilderness, he accepted the guidance work of the human race, and almost never accepted disciples.

Although there are many people in the wilderness who have some thoughts about Nuwa, especially the genus of female fairies, they hope to worship under Nuwa's door.

But the saint didn't speak, but no one dared to go to Buzhou Mountain to disturb him.

I can only go to Yaochi to seek refuge with regrets.

Lao Tzu is the head of the Three Qings, and Kunlun Mountain surrounds many living beings to worship the saints.

Naturally, there are many people who want to worship under Lao Tzu.

But none of them got Lao Tzu's promise.

Only Xuandu was alone, after kneeling under Kunlun Mountain for a thousand years, he worshiped under Lao Tzu and became a disciple of Taiqing.

Since then, no one has been able to become Lao Tzu's apprentice.

Seeing that Lao Tzu was so difficult to apprentice, some people who had ideas in their hearts felt that Sanqing was a saint anyway, and it was almost the same to worship anyone, so they simply threw themselves under the Tongtian Gate.

So unconsciously, a huge Kunlun Mountain was full of sectarian disciples.

These people have different personalities, they can be irritable or quiet.

For a while, on Kunlun Mountain, it can be said that chickens and dogs are jumping, a mess, and it is also helpless. _

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