Emperor Yu testified, and his son Tang Yao succeeded to the throne.

Wudang, a disciple of the sect and a disciple, became Tang Yao's teacher.

In the early days of Yao's rule, there was no basic state system, and the state was only a tribal association, which was very loose and not conducive to the unified management of the country, so after Yao accumulated a certain amount of experience in governance, he began to establish a national political system, one of which was to appoint officials according to various government affairs, and for the first time in the history of our country, a relatively systematic political system was established, which laid the foundation for the emergence of a slave state.

After Yao came to power, he lived a very frugal life, lived in thatched huts, drank wild vegetable soup, and wore coarse cloth clothes woven from kudzu vines. Always pay attention to the opinions of the people, in front of the simple palace gate set up a drum to admonish, anyone to give him or the country any advice or suggestions, can beat this drum at any time, Yao heard the drum sound, immediately received the audience, listen carefully to the opinions of the visitor.

In order to facilitate the people to find the imperial court, he also asked people to set up a slanderous wood on the main road of transportation, that is, to bury a wooden pillar. Because he was able to hear the opinions of the people in a timely manner, Yao was very aware of the people's suffering.

According to legend, Tang Yao was also the first person of the human race to make wine.

At that time, in order to thank God and pray for the future, Yao would select the best grain, soak it in pool water, remove all impurities with a special technique, and quench out the essence of the water to brew blessings, this water is clear and pure, fragrant and long, in order to pay tribute to God, and distribute it to the people to celebrate their health.

In order to be grateful to Yu Yao, the people named the water of prayer "Huayao", which was later wine.

Yao's most praised thing is that he does not pass on his son but passes on the virtuous, Zen is located in Shun, and he does not take the position of the Son of Heaven as a private property.

Yao, who reigned for 70 years, felt the need to choose a successor.

He had long thought that his son Danzhu was stubborn and unusable, so he consulted with Siyue and asked them to recommend a candidate.

Siyue recommended Shun, saying that this person is very filial, the family relationship is handled very well, and can influence the family to change the evil and turn the good.

Yao decided to investigate first and then make a decision.

Yao married his two daughters, Empress E and Nuying, to Shun, and examined his virtues from the two daughters to see if he could take care of the housekeeping.

Shun and Empress E and Nuying live by the Weishui River, acting according to etiquette, and the two daughters are very fond of Shun and abide by women's morals.

Yao also sent Shun to be responsible for the promotion of moral education, and Shun taught his subjects to guide their behavior with the five virtues of fatherhood, motherhood, brotherhood, brotherhood, and filial piety.

Yao also asked Shun to be in charge of hundreds of officials and handle government affairs, and all the officials obeyed Shun's command, and all of them were revitalized, none of them were deserted, and they seemed particularly orderly and disorderly. Yao was also at the four gates of the Ming Hall, responsible for receiving the princes who came to see him from all directions.

Shun got along well with the princes, and the princes and guests from afar respected him.

In the end, Yao asked Shun to go alone to the foothills of the forest to withstand the test of nature. In the storm and thunderstorm, Shun can not lose his way and still walk, showing a strong ability to live.

After three years of various investigations, Yao felt that Shun was very mature and reliable in what he said and did, and he was able to make achievements, so he decided to give the emperor to Shun.

On the first day of the first lunar month (the first day of the new year), he held a Zen throne ceremony in Taimiao, and let Shun succeed him and ascend to the throne of the Son of Heaven.

During his reign, Tang Yao pioneered the Zen concession system, set up slander trees, controlled floods, awarded agricultural seasons, and established the four seasons of adulthood.

Tang Yao witnessed the Emperor Dao Fruit, and the merit descended from heaven, and this merit was more than the merit obtained by the Emperor Yu when he preached the Tao, and Tang Yao also broke through the quasi-saint level and became a quasi-saint early stage powerhouse.

Tang Yao was picked up by Emperor Fuxi, Emperor Shennong, and Emperor Xuanyuan, and returned to the Thirty-Three Heavenly Outer Fire Cloud Cave to suppress the luck of the human race.

......

After Yu Shun succeeded to the throne, he intercepted the sect Wuyunxian to teach him and became his teacher.

Wuyun Immortal was the first disciple to break through the Da Luo Jin Immortal level in addition to his own disciples, so the place of the last Instructor Emperor in the sect fell on his head.

Shun lost his mother when he was young, and his father took it again. The stepmother has not treated Shun well since he was a child, and even his father has treated him badly.

Therefore, Shun was persecuted by his father, stepmother and stepmother's son Xiang since he was a child, and after many hardships, he was still kind to each other, honored his parents, and loved his half-brother Xiang, so he won the praise of the people.

Legend has it that when Shun was 20 years old, he became very famous, and he was famous for his filial piety. Because he can adhere to filial piety to his parents who abused and persecuted him, he was praised in his youth.... After 10 years, Yao asked Siyue (the chief of the princes of the four directions) for a successor, and Siyue recommended Shun.

Shun's father, Kuo, and younger brother, Xiang, persecuted him many times, but each time Shun was spared.

However, Shun did not pay attention to the persecution of his father and younger brother, and as always, he was filial to his parents and friends, and he was more sincere and cautious than before.

After Shun came to power, it is said that there were a series of major political actions, and there was an atmosphere of hard work.

He revised the calendar, held a grand ceremony to worship the heavens, the heavens and the earth, and the gods of the mountains and rivers; collected the letters of the princes, and then chose an auspicious day, summoned the princes and rulers of various places, held a solemn ceremony, and reissued the letters.

In the year of his accession to the throne, he went to various places to patrol and worship famous mountains, summoned princes, and inspected the people's conditions; he also stipulated that he would patrol once every five years to inspect the achievements of the princes and clearly stipulate rewards and punishments.

Legend has it that Shun's statecraft also included the idea of "five punishments of exile with a canonical punishment", in which the shape of the five punishments was drawn on the utensils to serve as a warning, and the method of exile was used instead of corporal punishment to show leniency.

Shun diligent government and love the people, in order to strengthen the central and local ties, he stipulated that the tribal rulers regularly come to Pusaka to see the Son of Heaven once, and the Son of Heaven also went to all parts of the country to patrol once as usual, each time in addition to the minister's entourage, the Moth Emperor and Nuying are accompanied to take care of his daily life, the three of them go together, love 0.

8 non, Shun left and right, and the two daughters are wet with rain and dew.

During the Tang Yao period, the flood people had been flooded, Tang Yao accepted the order of Kun to control the flood, but unfortunately, Kun did not control the flood well, but the more the treatment became more serious, Yao was angry and killed Kun.

After Shun succeeded to the throne, he boldly used Kun's son Yu to control the flood, and Yu finally managed the flood after thirteen years.

Yu Shun finally attained the Human Emperor Dao Fruit, and the heavens descended merits, and Shun's cultivation also reached the peak level of Da Luo Jin Xian.

After Shun's merits were completed, he continued Yao's practice, adopted the Zen concession system, and passed the throne to Yu. He accompanied the Three Emperors to the Fire Cloud Cave to suppress the luck of the human race.

Wuyun Xian's task was completed, and he gained a lot of merits, and became the third disciple of the Golden Wheel of Merit after the Holy Mother of the Golden Spirit, the Holy Mother of Wudang. _

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