【Notes before chapters】:"There are seven living things in heaven and earth: grass, trees, insects, fish, birds, beasts, and livestock."——《Read"Hanshu·Yiwenzhi·Erya" along the way.

You are walking your own path, and you are looking at all living beings.

Now in the entire ancient land, the innate spiritual energy, the turbid energy of the Kaitian and the evil energy of the Kaitian are mixed together.

Fortunately, there are spiritual plants such as spiritual trees and spiritual grass to absorb the chaotic spiritual energy in the air, and then through some instinctive transformation, finally breathe out the pure innate spiritual energy for other living beings to swallow.

Therefore, there are more and more spiritual energy in the entire ancient land.

Starting from Mount Buzhou in the Middle Continent to the East Continent, green spiritual grass and colorful spiritual flowers grow.

More and more spiritual energy also gave birth to more innate beings.

What kind of creatures are there?

There are exactly five categories:"insects, fish, birds, beasts, and livestock".

Innate beings are conceived and born from heaven and earth.

For example, the first white cloud, the first breeze, and the first moonlight between heaven and earth, etc., because they occupy one part of the heaven, they have great merit and great luck, and can produce spiritual wisdom and form.

However, the born soul is born from the parents and raised by the parents. This is the so-called transformation of the fetus into a wet egg.

Innate beings are born with shortcuts. The souls born after tomorrow seek the shortest way.

The innate beings treat heaven and earth like their parents, and the acquired beings treat their parents like heaven and earth.

Therefore, innate beings can move very quickly on the path of cultivation, and they can become immortals by changing their physical form.

However, these five types of creatures are different from spiritual grass and spiritual trees.

Although plants and trees can produce spiritual intelligence, if they cannot take form and shape the body of the Tao, it will be difficult to realize the Tao and improve their cultivation.

Even if the five categories of"insects, fish, birds, beasts, and livestock" do not transform into innate Tao bodies, they can absorb the spiritual energy between heaven and earth and swallow the spiritual roots and spiritual materials between heaven and earth to improve their cultivation.

Therefore, in the previous life, there were not many creatures that could become innately sacred with spiritual plants as their heel.

Shi Chen was also filled with emotion. Whether spiritual plants or spiritual beasts, they were all fighting for a chance to survive.

"All kinds of frosty days compete for freedom!", all living beings are seeking for the Tao, and vitality is also the opportunity of the Tao.

Along the way, Shi Chen has come to understand more and more that in this world of mortals, there is nothing more than fighting for the Tao.

Like the three thousand demon gods of chaos, they have been comprehending themselves in the chaos throughout their lives. The law, however, finally became the stepping stone for Pangu to realize the great road.

Just like Hongyun in his previous life, he was willing to do good and charitable, but he would eventually be hunted and forgotten by many saints.

"I was too kind before!", Shi Chen also said to himself.

Since joining the prehistoric world from the chaos, Shi Chen has been busy for the prehistoric and the sentient beings of the world, performing the three talents, fixing the four images, establishing the five elements, and shaping the seven stars.

It can be said that this prehistoric world can develop to the present point. , is closely related to time.

The one who gave birth to the prehistoric era is Pangu. The one who nourishes the prehistoric era is the time.

After the moment when the Taoist heart became clear, not only did the cultivation level improve a lot, but also the understanding of the Tao became much better.

Although the time is now I majored in the Tao of Time, and did not deliberately understand the laws of other Taoists or practice other Taoist techniques.

However, I was able to understand some of the principles of other Taoisms unknowingly.

""Wonderful, wonderful, wonderful", Shi Chen praised again and again

"We can only gain enlightenment by watching sentient beings, and we should also preach to give back to sentient beings!"

Shi Chen is naturally not a stingy person. First, there were eight sessions of chanting the Sutra at the top of Buzhou Mountain, and then there were twelve sessions of lectures on the Dao at Tianzhu Mountain (Buzhou is also called Tianzhu). After that, Shi Chen said Heading towards the highest mountain on the Honghuangdong Continent

……

The most famous mountains on the Eastern Continent include Kunlun Mountain, Shouyang Mountain, Wuyi Mountain, and Zhongnan Mountain...

These famous mountains were originally shaped using the Taoist origins of the"turbid soil" among the four spirits of chaos and the chaotic soil.

After the two kinds of divine soil fell into the ancient land, they absorbed the Tao, Dharma, and spiritual origins of three thousand demon gods, and continued to grow, finally becoming famous mountains.

The tallest and largest mountain on the Eastern Continent is the Kunlun Mountains. It is located in the center of the Eastern Continent and is the ancestral vein of the entire Eastern Continent. All other famous mountains are derived from the Kunlun Mountains.

It is no wonder that the Sanqings on Kunlun Mountain can become the saints of the ancient Eastern world in the future, managing all living beings in the East.

After arriving at the foot of Kunlun Mountain, I felt very comfortable when I saw the majestic mountains.

All I saw was: peaks as high as clouds, mountains and mountains, blue sky, blue sea and fragrant flowers all over the sky.

There are cranes soaring with wings and white deer running through the forest.

The mountains are verdant and the streams are gurgling.

Yaohua Qiongcao, colorful.

There are clouds and mist, and misty rain.

What a blessed place!

Shi Chen took his time and strode to the top of Kunlun Mountain. He climbed up and looked far into the distance. The entire Eastern Continent was at his feet.

There is poetry to prove it:

"The majestic Kunlun Mountains tower into the sky, towering into the sky."

"The high platform is covered with white snow intermittently, and ivy climbs all over the cliffs."

"The wonderland of Yaotai is full of wonders, the flowers are blooming and the sun is shining brightly"

"The green peaks hold up the sky, the clouds and mist are moving, and the purple clouds are floating with gods."

……

"It is worthy of being the place of enlightenment for the Three Pure Ones in the future!"The more Shi Chen looks at this place, the more he likes it.

It's just that he has to travel all over the five continents and travel all over the world.

Although Kunlun is a treasure land, he can't miss it.

For Shi Chen, the wealthy couple, Dharma and the land are all external things. Only the great road in the heart is the eternal pursuit.

Of course, this does not mean that the wealthy couple, the Dharma and the land are not important, but it should be divided into people

, things and stages. When I arrived at the top of the Kunlun Mountains, I saw that the top of the mountain was covered with snow, crystal clear and as white as jade. Like a pearl embedded there

"Let’s call you Yuzhufeng!" When Shi Chen saw this scene, he happily named it.

Then he took out his futon, sat on it, and spoke the mantra of the Great Dao. Along the way

, Shi Chen observed the heaven and earth and watched life, so he felt the world of mortals, and the Dao sublimated , it’s time to speak out for this continent.

"The Tao can be Tao, but it is not Tao; the name can be named, but it is not named. The beginning of the nameless heaven and earth, the name of the mother of all things. Therefore, if there is always nothing, I would like to observe its wonderfulness; if there is always something, I would like to observe its beauty.……"

What Shi Chen is talking about this time is no longer the Great Way of Time in the"Time Great Way Sutra".

Because at this time the Great Dao is hidden and the Heavenly Dao appears. The living beings in the prehistoric times cannot comprehend the Great Way, they can only comprehend the Way of Heaven.

So Shi Chen told the"Secrets to Immortality" that he had previously prepared for the incarnate beings. This"Secret of Ascension to Immortality" allows the inborn souls to shed their mortal bodies and transform into Tao embryos, realize their own way clearly, and overcome tribulations to become immortals.

Being able to practice all the way to the Da Luo Jinxian realm.

You must know that even if there are innate saints with top heels and feet, the skills passed down to them by Tiandao are just enough to reach Daluo Jinxian. Otherwise, there would not be three thousand Daluo going to Zixiao Palace to listen to the Taoism.

Therefore, for the living beings on the current primitive land, this"Secret of Ascension to Immortality" is regarded as the supreme Taoist method.

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