Hogwarts Blood Curse Martial Arts

Chapter 80 Brother Xiao Ming talks about the supernatural world

The first week of summer vacation.

In order to be an ideal salted fish in the castle, Chen Binliang set out a fully scheduled training schedule, from 8:59 to 17:59, which happened to be the unbeatable commuting time of his handsome father.

Then, he always practiced his transformation skills diligently before his handsome dad went to work, until he immediately lay back on the bed after leaving the house.

To be more detailed, he was learning Lao Deng's top-secret transformation experience while lying down. His progress was slightly better than that of the Hehe level. No matter whether he was training hard or learning it while lying down, it was almost the same. It had been verified in the activity room of Hogwarts. .

After Katerina came back, she stopped talking to Chen Bin. Even when Chen Bin came to the dining table, she would walk back to the room. Such an obvious quarrel could not escape Isabel's notice, so Chen Bin was arrested and forced into the palace by her.

"Mom, if you were me, would you be in love with a little girl?" Chen Bin was hung upside down from a big tree in the garden, without the slightest ability to resist.

Isabel thought about it and found it really difficult. "No, didn't I fall in love with Weiguo at first sight?"

"Dad was not even forty years old at that time, but you were over sixty."

"Xiao Binbin, is your skin itchy?"

After Chen Bin suffered the lesson of being a bitch, Yisha couldn't think of a solution, so he just let the "children" run wild.

It's a pity that no matter how hard Chen Bin pretends to be diligent, Mr. Chen still remembers that his little great-grandson is on summer vacation. He followed the network cable, no, followed the door key that spanned half the world.

Yisha did not dare to stop the ancestor and tied Chen Bin directly to the gate.

"Mom, I hate you." Chen Bin shed tears of sadness and was carried back to his old house by his grandfather.

It's all bullshit to say that there's nothing to teach, just regular practice!

Chen Bin decided to live in Hogwarts during the next summer vacation. If Old Deng couldn't stop him, he would not fight Voldemort. Anyway, it was Lao Deng who broke the oath first because he could not train Chen Bin into a peerless master.

The old man fed Chen Bin from morning to night for two weeks, resulting in Chen Bin not having any good meat in his body, and it didn't even matter how long he cooked it in the medicine vat.

The old man is serious this time.

After passing out for the 89th time, Chen Bin gave up the idea of ​​practicing martial arts and only wanted to defect to Eastern Europe and never come back.

After passing out two hundred times, Chen Bin could no longer count the number of times he was killed instantly. In short, the time to wake up was several times shorter than the time to be in coma. He feels that it is not safe to defect to Eastern Europe and is considering hiding his name in Africa.

By the time Chen Bin collapsed, he had already figured out that even if he escaped to Africa, he would not be able to escape the clutches of his grandfather, because his cousin just returned from South Africa and gave Chen Bin a human-headed harpy named "Ba". of specimens.

He was not surprised when he came back from South Africa. What made Chen Bin collapse was that his ancestors were hunting down the non-chief lich.

The most popular system in the African magic world is not the country as the mainstream, but the chief tribal system. The most powerful chief tribes even transcend the borders of the country, and this great lich is the supreme leader of such tribes.

After it transformed into a lich, it was no longer a human being. It thought it was invincible, which made Chen Zuzong angry. He held down the transnational king and beat him for a long time, chasing and escaping all the way through the whole of Africa. The mainland made this desperate lich surrender in South Africa.

However, the ancestors did not accept this ghost thing and drove it away.

The strange bird specimen was a specialty that this ancestor bought while beating up the lich in Egypt. After putting it in the Qiankun bag, he continued to beat the lich.

After watching his ancestor leave the garden, Chen Bin's defective heart also left his body. He couldn't be beaten, scolded, or evaded, and Chen Bin didn't have the immortality other than Judah Lich, so he had no choice but to accept his fate.

One night, Chen Bin woke up in the bathtub in the medicine bath room and found that there was a medicine tank burning firewood next to him, and a young man who had fainted was also boiling in the tank.

When he woke up, the two were lying in his tank talking.

The young man's name is Chen Xiaoming. He is 26 years old. He is a brother of Chen Bin and a descendant of the old man's cousin. He is of the same generation as Chen Bin.

Well, brother Xiao Ming is indeed of the same generation as Chen Bin. Who said that Chen Weiguo is a late-marrying dog in his life?

According to the name of the genealogy, Chen Bin's generation has to be given a single character, and the family is called junior. Therefore, according to the name of the genealogy, Chen Bin is actually Chen Xiaobin. After the crowning ceremony, the elders will give him the name.

Chen Xiaoming is actually called Chen Ming, with the courtesy name Tonghui and his nickname Day and Night Jushi.

In ancient times, the names, characters, and numbers were separate, but the three were related.

Chen Ming, the word Tonghui, seems to have nothing to do with it, but Tonghui refers to the phenomenon of the sun and the moon shining at the same time, that is, when the sun and the moon appear at the same time, that is, the sun + the moon = Ming. There is no need to explain the number "Day and Night". You can tell at a glance that it is related to the "clear character".

Another example is Zhuge Liang, whose courtesy name is Kong Ming; Zhang Fei, whose courtesy name is Yide. Their names and characters are still related: Ming and Liang, Yi and Fei.

In addition to giving a name and a character, the ancients would also choose a fixed number to replace the name. "Zhou Li" mentions that the nickname "respecting his name is more beautiful", which means that the nickname needs a more elegant name, and the nicknames "Er Goudan" and "San Lengzi" will not be used, even if the nickname No matter how fitting the name is, it cannot be chosen.

In the early days, most of the people who took titles were sages and scholars. For example, Laozi's title was "Guangchengzi" and Fan Li's title was "Yizi".

People in the monastic world will also be given a title after the crowning ceremony, that is, XX son, and others will respectfully call them XX layman. For example, the originator of the Chen family in eastern Guangdong was called Chen Nan, with the courtesy name Nanmu and the nickname Cuixunzi.

In the same way, it is very likely that Chen Bin will be called: Chen Bin after he reaches adulthood, with the courtesy name Wenwu and the nickname Deyizi. In the future, if you achieve great achievements, others will respectfully call you "virtue and art layman", and if you are not as good as a dog, you will be called Xiaobin.

The day and night layman (brother Xiao Ming) is obviously a group of people who don't get along well. He worked as a small catcher in the monk world, but he was injured while mediating a dispute between sects today, so he was moved back to his hometown by the elderly at home.

Originally, Chen Bin thought that he was beaten to such a miserable state by the fierce men of the sect, but brother Xiao Ming smiled bitterly and said: "My father is a head catcher. When he saw that I couldn't dodge the fire spell of the deputy sect leader, he kidnapped me back to my hometown. I’ve been practicing until now.”

If I beat my son, I will beat him to death. Chen Bin was speechless.

"Does the Chen family really have a tradition of abusing their younger generations?"

Brother Xiao Ming sighed, nodded and said: "In addition to practicing Qi, martial arts cultivators also need to constantly feed themselves with moves to grow, unlike monks who only rely on their brains to eat."

They both sighed at the same time.

Chen Bin originally wanted to introduce himself, but Brother Xiao Ming treasured his deeds because he had already become the child of another family in the clan.

At the age of 13, he cultivated virtue and attained the Qi of an adult martial artist. He owned a large number of companies in the supernatural world of Europa and built a large number of factories in the secular world. He served as a private tutor in the highest monk school in Britain. He created the Chen's magic power conversion method and passed it down to his descendants personally. Wait, he is absolutely the most brilliant junior in the family, bar none.

"My dad compares me with you almost every day. Is it easy for me?" Brother Xiao Ming started to cry as he spoke.

Chen Bin understood how he felt. Is it easy to be compared to a 13-year-old child at the age of 26, and still be compared every day?

"Don't talk about disappointing things, why don't you tell me about the monk world." Chen Bin had never entered the monk world in his life, so he took the opportunity to inquire about the relationship between the two worlds.

He only knows that the world of monks is a heavyweight in the "International Federation of Wizards", and they don't like to host meetings, and they don't like to be nosy. Therefore, Dumbledore has served as the president of the Federation for a long time, and most of his weekdays are spent discussing issues related to the European wizarding community. However, this federation is the United Nations of the magical world, and the supernatural worlds from all over the world will also send representatives to attend.

However, Chen Bin has lived in the UK for so long and has rarely heard of magical things related to his motherland. At most, he has only heard about certain characters introduced by the cards included in Fireball Dragon or Chocolate Frog.

For example, Dzou Yen in the Warring States Period was introduced as a wizard in the 4th century BC and the ancestor of Eastern alchemy; Quong Po in the Ming Dynasty was not even heard of by Chen Bin in the official history. His name is actually a famous dragon expert. He is an authoritative scholar on the raising methods of fireball dragons and discovered the use of dragon egg powder.

Otherwise, wizards from the East are rarely mentioned in British wizarding circles.

Brother Xiao Ming didn't hide anything from his brothers, and told some information that every monk knew.

The documented history of the monastic community begins in the 15th century BC, and any history as far back as this is classified as the era of legend and suspicion. However, the cultural relics of the monk world are more completely preserved. Many super ancient families still retain ancient bronzes, and some formations created today still use oracle bone inscriptions from that period as runes.

However, there are documents in the monk world proving that many mythological figures are serious monks, such as the general holding a tower-shaped magic weapon, the three children with the word "Zha" in their family, and a Taoist who performed "Lotus" for his youngest son. "Planting Technique" to recast the body and send out three magic weapons - Hot Wheel, Qiankun Circle, and Huntian Ling.

The prototypes of non-human creatures such as Lei Zhenzi, Erlang Shen, and the Dragon King of the East China Sea are metamorphosis monks with profound knowledge. Some are equipped with embedded magic weapons (eyes of the sky), and some... are not humanoid creatures in the first place. Yes, there really are dragons in the monk world! However, today's dragons are not as intelligent as their ancestors, nor are they as powerful as in the records, otherwise the subspecies they gave birth to would not have become the guardian monsters of the "Triwizard Tournament".

The same goes for human monks. The ancient sages in the literature are more like mythical figures than monks. Today, the monk community generally believes that if the literature does not adopt an exaggerated description, it means that the combat power of the monk community is declining.

However, combat power is due to combat power, and the civilization of the monk world is constantly improving. For example, in Nezha's era, there was absolutely no possibility of a large-scale teleportation array, there was no magic weapon that automatically refilled tea, and even tea was not invented!

The extraordinary world in Asia is much stronger than that in Europe, and there is also a world cultivation alliance.

In the seventeenth century, the "International Federation of Wizards" initiated in Europe took the initiative to seek out the Eastern supernatural world, hoping to organize a global supernatural alliance. The monk community thought this was just an ordinary forum and joined with the mentality of giving it a try.

Then, the weird African wizarding community joined the federation. Anyone with common sense also knows that the extraordinary powers in the world cannot wave small sticks to cast spells like those in Europe. Africa also has a magic system that is different from Europe.

Their mainstream is tribalism, and they have no concept of national boundaries. It is not easy to introduce them to meetings. As a result, some Ministry of Magic decrees do not leave the capital, and some jurisdictions transcend national borders. Those who control the secular capital are eligible to serve as representatives of the Ministry of Magic in that country.

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