Happy Tycoon

Yang Jing smiled slightly and said: "Hello Daoist, I am a traveler. I saw this Taoist temple today, so I will come and visit it. By the way, I want to offer incense to all of you, so that you can bless you."

When the Taoist heard this, he smiled slightly, made a "please" gesture with one hand, and continued to pick up the broom to clean the courtyard.

Yang Jing didn't think he was disgusted. The Taoist priests in this Taoist temple are obviously true Sanqing disciples, not the fake Taoists in some scenic spots. When you see a meritorious master coming to your door, you want to leave all the money in the meritorious master's pocket.

The true Sanqing disciple pays attention to quietness and inaction, free from nature, and has always paid little attention to things outside the body. Therefore, when the master of merit comes to the door, these true Sanqing disciples will not mind whether the master of merit will give money or not.

Yang Jing walked in, and only then discovered that this Taoist temple was really small, and even Song Laohei's house probably had a larger area than this Taoist temple.

The architectural style of Taoist temple is a bit similar to the courtyard house in Yanjing. After entering the gate, there is a small courtyard, about 30 square meters in size, and a small main building sits directly across from the north to the south. There is a plaque above the gate that says "Sanqing Palace". Needless to say, Enshrined in this Daimei Temple are the three Sanqing Taoist ancestors Yuanshi Tianzun, Moral Tianzun and Lingbao Tianzun.

There are three wing rooms on each side of the Sanqing Hall, presumably the place where Taoist priests in Guanli lived, as well as the kitchen and warehouse.

Although the Taoist Temple is not big, it is full of greenery. There are big trees around all the houses. In the center of the courtyard is a ginkgo tree that is hundreds of years old with deep and lush roots.

The small Taoist temples are full of a kind of peaceful natural atmosphere, which is in line with the Taoist concept of "Dao follows nature". When people are inside, they will involuntarily feel a sense of being far away from the world.

Yang Jing nodded slightly and walked towards the Sanqing Hall. There is an incense case at the door of the Sanqing Hall. There is a merit box on the left, and a young Taoist priest is standing on the right. Seeing Yang Jing come over, he does it with both hands. Singing and chanting: "Tianzun of boundless merit!"

Yang Jing also made a hand-off, then put down the backpack, took out ten hundred-yuan bills of the "Four Great Men" from his pocket and put them into the merit box. Only then did he respectfully sort out the clothes on his body, and again After washing his hands from the hand basin next to him, he said to the young Taoist priest, "Dao Master, I want to invite incense."

Shangxiang can't be served casually. According to Taoist rules, you must adjust your clothes and clean your hands before applying the incense. Yang Jing did it right.

The young Taoist did not seem to have thought that the young layman would have taken out so much incense money at once. After a moment of daze, he smiled and nodded at Yang Jing, and then took out three from the box behind him. A big incense that is more than one meter long and thicker than a thumb.

However, the Taoist priest did not hand over the incense. Yang Jing knew that there was still a procedure to be done before the incense was applied, which was to light the incense.

According to Taoist rules, before burning incense, light candles, which means "silver lanterns and shadows, showing the sky, shining brilliantly and spitting out silver rainbows, and the Lord Zhai's pious offering, gathering blessings and welcoming details, gathering blessings and welcoming details."

Although Yang Jing is not a disciple of Taoism, the holy ring is an out-and-out treasure of Taoism. As the host of the holy ring, Yang Jing inevitably has to study some Taoist rules.

Originally, Yang Jing did not believe in Buddhism and did not believe in Buddhism, but since receiving the holy precepts, he has unknowingly regarded himself as a Taoist disciple. So today when offering incense to the Taoist ancestors of the Three Qings, it is natural to incense in strict accordance with Taoist rules.

After the candle was lit, Yang Jing took the three incense sticks, and after burning, began to incense.

These three incenses are also called "Three Treasure Incense". When the incense is burned, the incense must be incense with the left hand, because in the Chinese Taoist tradition, the left hand is generally called the auspicious hand and the right hand is the murderer; In the Chinese folk tradition, the left is the most important thing.

Yang Jing holds the incense in his left hand, first insert a piece of incense in the middle of the incense burner, which means "daobao incense"; then insert it on the left, this left refers to the left side of the icon of the patriarch, which is the right hand side of Yang Jing, its meaning It is "Jing Baoxiang"; three inserts on the right, which means "Shi Baoxiang". This is the source of Sambo incense.

The three incense sticks are required to be about one inch apart, representing the center of the inch, and should be horizontal and vertical, and not skewed.

Yang Jing did everything well, and the young Taoist priest next to him was slightly stunned when he saw it.

After the incense is burned, it is "money (paper, which means burning paper money.

These are the three things that need to be done before paying homage to the icon of the Patriarch: light wax, incense, and make money.

After doing all this, Yang Jing respectfully walked to the left door of the main hall, first stepped his left foot into the main hall, then walked to the three statues of the Taoist ancestors of the Sanqing Dynasty, and performed the ceremony of three knocks and nine worships according to the rules. Only then respectfully stepped back from the right door of the hall with his right foot.

Yang Jing used to believe in Kneeling to Heaven and Kneeling to Kneeling Parents, but since having the holy ring, facing the icon of the Sanqing Daozu, Yang Jing has still done a standard set of three prostrations and nine prayers very piously.

After finishing this set, the young Taoist priest had a better attitude towards Yang Jing, and seemed very satisfied that Yang Jing was able to complete this set of procedures so completely.

Yang Jing didn't even bother to communicate with this young Taoist priest. After praying in the hall just now, he had discovered that the floor of the hall was definitely old. The floor of the main hall was paved with bluestone slabs. Although many slabs were added later, many of them were old objects with absolute age.

In the main hall, the statue of the Taoist ancestor of the Three Qings was guarded. Yang Jing did not use the holy ring in order to show respect. However, after leaving the main hall, Yang Jing was ready to carefully look for other things with years in this Taoist temple, even if It's the remnant.

With the holy ring, as long as there are remnants, it is easy to identify who built this Taoist temple in the first place.

"This Taoist chief, can I visit this Taoist temple? I am an overseas Chinese in Britain and I like the various historical heritages of the motherland very much. Taoism is a native Chinese religion, and I also like Taoism very much. I like it. The inheritance of Taoism also likes Taoist architecture."

After all, this place is the site of others. If Yang Jing wants to study carefully in Taoist temple, he must get the consent of others. Therefore, Yang Jing can only take out his fabricated identity again. Presumably this young Taoist priest is also willing to see foreign countries. People like Taoism. .

"Fusheng immeasurable Tianzun!" With the sound of a horn, the Yuanhezi who swept the floor just walked over, "This layman, you can like my Taoist culture, I am very happy. Our Taoist temple worships three Qing Dao Zu, so if you are visiting Taoist temples, please don’t make a loud noise, so as not to disturb Dao Zu."

"Master, don't worry, I still understand the rules."

The young Taoist priest approached Yuan Hezi, and after saying something in a low voice, Yuan Hezi's eyes became more peaceful when he looked at Yang Jing. Yang Jing guessed that his own incense money and that set of processes just worked.

Yuan Hezi held the broom in his right hand and made a one-handed gift with his left hand.

The one-hand ceremony of Taoism is similar to the one-hand ceremony of Buddhism, but the one-hand ceremony of Buddhism is that all five fingers are straight, while the one-hand ceremony of Taoism is that the index finger needs to be bent, which means " Three cleansers in one breath".

Yuan Hezi walked into a wing room with a broom while the young Taoist priest continued to stand beside the incense case. Yang Jing saw that they had agreed to visit the Taoist temple, so he put on his backpack and started wandering around in this small Taoist temple.

The hall had just entered, and the wing rooms on both sides obviously couldn't enter. But Yang Jing was not in a hurry. He circled the hall and discovered that the foundation of the hall was also very old. So after Yang Jing stroked his left hand, the holy ring immediately gave the answer.

"Sinde Temple is ruined, in 1135, Xinde was scattered."

"Faith View? What the **** is Faith View? Did you guess it wrong?" The answer given by the Holy Ring puzzled Yang Jing, but it was clear that the foundation of this hall was really old, in 1135. In the five years of Shaoxing in the Southern Song Dynasty, it has a history of more than 900 years.

Yang Jing didn't believe in evil and touched another bluestone, but the holy ring gave another answer.

"The ruins of the Keats Temple Hall, from Dachengshan in 1372."

This result caused Yang Jing to scratch his head again. Obviously, the previous Taoist Temple was destroyed, and then this Taoist named Dachengshanren built a Keats Temple from the site of the Xinde Temple ~ www.readwn.com~ as of 1382 Years, isn’t it the five years of Ming Hongwu? At noon, the old lady said that Zhu Yuanzhang had immigrated from Hongdong on a large scale. When the ancestors of their village immigrated from Hongdong, there was such a Taoist temple on the edge of the village. It is estimated that the Taoist Temple is the Keats Temple.

Yang Jing didn't believe in evil and continued to touch, but finally found a different answer.

"The ruins of the Jade Emperor Pavilion, in 1785, a Taoist from Xuancheng."

This answer made Yang Jing nod slightly. At lunch, the old lady said that during the Qianlong period, several Taoist priests who came from Zhongnanshan rebuilt the Taoist temple, which is probably the Yuhuang Pavilion.

But whether it was the Faith View, the Keats View, or the Jade Emperor Pavilion, it was not the answer Yang Jing wanted. So Yang Jing did not give up and continued to touch. If he couldn't touch it once, he would touch it twice. The big deal is to learn Wei Xiaobao and touch it when he has nothing to do...

"Yuechengguan ruins, in 928, Yuechengzi."

This result immediately made Yang Jing excited. Sure enough, you guessed it right, the predecessor of this Daimei Temple was indeed Yuecheng Temple.

It’s just that the Yuecheng view has been destroyed many times in the millennium. The foundation of this hall identified by the holy ring alone has four cornerstones of different ages, including the present Daimei view. Taoism has been rebuilt four times in more than a thousand years.

This Taoist temple can be regarded as plagued by disasters.

However, there have been Taoist priests to rebuild Taoist temple in the millennium, which also shows that this Taoist temple really has the blessing of the three Qing ancestors.

After confirming the true identity of this Taoist temple, Yang Jing was in a good mood. After turning around the two wing rooms again, Yang Jing found another very strange place behind the west wing room.

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