God of the Universe Begins with Harry Potter

Before going ashore to the kingdom of Colchis, they had to discuss how to get the Golden Fleece.

After the battle with the Amazons, the Argonauts were severely damaged, and although they were replenished, they were still not as good as their peak.

After their observation along the river, they also saw the prosperity of the Colchis Kingdom. Such a kingdom is not bad compared to its military strength.

Coupled with the existence of the dragon guarding the Golden Fleece, such a power makes the heroes have to think carefully before taking action.

At this time, as the person who really needed the Golden Fleece, the leader of the crowd, Jason naturally came up to speak, while the others sat neatly in their seats and listened.

"Friends, I have some opinions on how to get the golden fleece, but its realization depends on you. It is the task of each of us to explore the golden fleece, so everyone should participate in the opinion, but it is up to me Let's talk first."

Everyone nodded, and Jason went on.

"In my opinion, directly using force to snatch the golden fleece is quite dangerous. The result of the previous battle with the Amazon army must be remembered by everyone. Rather than getting the golden fleece, I prefer to see everyone and everyone with me. Back home. So I think we should try not to take direct force. I would like to ask you all to take your arms and stay on the boat in peace, while I go to the palace of Aietes with a few companions. When I see him, I will first test him with words to see if he will hand over the Golden Fleece in consideration of his sympathy, or will rely on his own strength and not meet our needs. In this way, we will decide whether to sue him after understanding his weakness. Forces still employ other, more beneficial tactics."

For his views, everyone naturally has no other opinions.

So Jason chose to take the four sons of Phryxos and two other heroes to the palace of Kitea to negotiate with King Aietes.

In addition to the four Argos brothers, the other two heroes chosen by Jason were Augeas, king of Elis, and Teramon, son of Aiacus.

Augeas is the son of the sea king Poseidon and a distant cousin of Aietes, the son of the sun god Helios. In Jason's view, if Augeas is there, they will be able to communicate with Aietes. Engage in a more intimate relationship and negotiate on an equal footing.

In addition, Telamon and Peleus are the sons of Aiacus and the grandsons of Zeus. These two brothers murdered their half-brothers because of jealousy. They are both reckless and impulsive people.

Although Jason himself doesn't have much ability, he has his own cleverness after all.

If Jason took the most capable of the Argonauts, the future Gemini brothers, Castor and Polydeuces; or the future Lyra gods Amphion and Meleagloss. If people go to the palace of King Aietes, or go with a real wise man like Ye Ting, then these heroes who are far stronger and wiser than Jason will inevitably cover up Jason's brilliance and let Jason in. In front of King Aietes, the heroic leaders were reduced to supporting roles.

He chose the four Argos brothers because although the four brothers had extraordinary status and joined the Argonauts halfway through, Lun's personal qualities were not as good as other Argonauts, otherwise they would not have been arranged halfway through. In addition, although they are newcomers, they are relatives to Jason. Among the Argonauts, the only person the four brothers can rely on is Jason himself, so they can be Jason's most loyal cronies.

He chose King Augeas because although Augeas was the son of Poseidon, the sea king, Augeas was foolish and could not cover up Jason's glory.

Telamon was chosen because this Zeus was very irritable and impulsive. Jason could use Telamon to provoke King Aietes and let Telamon play a black face in front of King Aietes. Jason himself King Aietes made a white face in front of King Aietes to gain the favor of King Aietes.

Jason is no weaker than anyone when it comes to stealing the limelight.

Ye Ting didn't care about Jason's careful thinking at all, because he knew that the Golden Fleece was of great significance in Colchis.

When he got the golden fleece, Aietes, the son of the sun god Helios, once received an oracle that his life would be closely linked with the golden fleece. When he lost the golden fleece, Aietes would lose his life. .

In other words, whoever wants to take the Golden Fleece is equivalent to taking the life of Aietes.

This is also the basis for the gods' vain attempt to attack the magical pantheon by capturing the Golden Fleece.

In fact, on Colchis Island, the Colchis Kingdom and Mystra College are not monolithic, but two distinct forces.

The secular rule of the Colchis kingdom generally has little to do with the Mystra Academy.

Although Mystra College has a lot of material needs, it will also obtain ordinary food, wood, minerals and other materials from the Colchis Kingdom, but in fact, it does not need to get anything from the Colchis Kingdom at all.

Because of the high-end magic knowledge that is almost the only one, and the production of various magic items, Mystra College can easily trade with all the kingdoms of Greece, thereby obtaining a lot of wealth and resources. Is there a neighbor of the Kingdom of Colchis? It doesn't matter.

To put it bluntly, the Colchis Kingdom existed on Colchis Island, but it was Ye Ting's reward for giving up Colchis Island to Perse, the mother of the original King Aietes of Colchis, for giving up Colchis Island. Allows Aietes to form a kingdom near the Academy of Mystra to gain asylum.

But asylum is not a nanny, it is not that there is any disaster in the Colchis Kingdom, Mystra College must take action, it must be a big trouble that affects the fate of the entire country, and Aietes will disturb the Mystra College, otherwise, All he needs to do is hire the mages of Mystra College in his own name.

As for the Golden Fleece, the important matters concerning the life of Aietes are naturally the responsibility of the Mystra Academy - otherwise, how could the Mystra Academy loan the Colchis dragon that guards the Academy to Aietes to guard What about the golden fleece?

You must know that under the leadership of Ye Ting, Mystra College has always been very low-key, basically has no requirements for territory or anything, and never does anything.

Originally, spiritual veins were very important for mages, but with the magic net goddess who controls the spiritual veins, Mystra Academy naturally did not need to snatch the spiritual veins around like ordinary mages.

In Mystra College, all the mages live in the magic workshop every day, and they pursue the truth wholeheartedly, and do not do anything at all. For such an organization, the gods of Olympus are naturally a mouse and a turtle, and the Golden Fleece is naturally the only one. A reasonable breakthrough.

Chapter 0744 Entering Kitaea

There is another reason why the gods are so eager to attack the magic gods. Colchis.

For Ye Ting and Hecate, providing shelter for the Colchis Kingdom and Aietes is just to repay the favor.

But for the Olympian gods, and for the gods who ruled the Greek realm in the past, but were eventually defeated by the Olympian gods, it meant a different story.

The kingdoms of Aietes and Colchis represent the interests of the former sun god Helios and the former sea god Okeanos among the mortals.

The losers among these gods, who lost their former authority in the confrontation with the Olympian gods, certainly could not be satisfied.

When the gods of Olympus ruled the world on Mount Olympus, these gods hid themselves in all corners of Greece, eyeing their power and position, staring at the flaws of the gods of Olympus all the time.

Originally, they faced the thriving gods of Olympus, and basically they were desperate to regain their positions.

Because the deprived of their priesthood are no better than the gods of Olympus, the latter can continue to grow stronger, but they can only get weaker and weaker, and eventually die because of the loss of their priesthood.

But Hecate's conferred gods and the rise of magic gods gave them hope.

Although they are innate gods, they have also seen the influence of mortals' conferring gods on innate gods, and they have seen the impediment of the emergence of magic to gods' rule over mortals.

But not in his political position.

Can they still manage so much now that they have lost their priesthood?

Restoring the priesthood, and taking back the old position from the Olympian gods, is what they are willing to care about.

Everything else has to be sidelined.

For these remnants of the former dynasty, as long as they can restore their former glory, they are even willing to cooperate with foreign gods, not to mention Hecate and magic gods?

Therefore, the rise of the magical pantheon is regarded as an excellent opportunity and a springboard for them to rebel against the gods of Olympus and restore their status.