God of Laws of the World Begins with Harry Potter

The Room of Requirement is located on the eighth floor of Hogwarts Castle opposite the tapestry of the troll stick beating the silly Barnabas.

The method of entering this room is extraordinary, the user must concentrate on the space they need, and walk through the wall three times, after which a very smooth door will appear on the wall, through which they can enter the room of requirement.

Ye Ting had personally tried the Room of Requirement, and according to his understanding, this room was not essentially a single room, but many different subspaces. These subspaces were originally chaotic, and under the magic of the Room of Requirement, many different rooms were shaped by the user’s imagination.

One of the largest subspaces in the Room of Requirement is a junkyard where everything that has been cleared by Hogwarts teachers and students with the Vanishing Charm is piled up, and according to the original book, one of Voldemort’s Horcruxes, the Ravenclaw Crown, is also hidden in it.

As the user imagines the desired venue, the magic of the Room of Requirement sifts through the shaped rooms and then connects the most suitable rooms with doors.

And when all the rooms that are shaped do not meet the requirements, the magic will shape a subspace in chaos into a room that meets the requirements.

After all, the total number of chaotic subspaces as prototypes is limited, and when all such subspaces are used up, there will be no new rooms in the room of demand, and future users will not be able to respond even if they have new wishes.

But in any case, the magic of the Room of Requirement is indeed incredibly powerful, and even the phase coincidence magic of the nine and three-quarters platforms cannot match the Room of Requirement in complexity – it is a composite magic involving space, consciousness, and pseudo-creation power.

Although Ye Ting’s study of spells had only reached the second grade, he could still judge that modern spells alone could not create a house of demand, which must involve more complex and essential magic.

If you want to learn such magic, you can only gain by learning ancient magic texts, and then conducting further research on magic spells and ancient magic.

Therefore, Ye Ting’s priority was to study the ancient magic script well in order to master the alchemy of making flying brooms, in addition, he also had to find a way to earn enough gold gallons to buy flying brooms as research materials in Diagon Alley.

But none of this is what he can accomplish at the moment.

On the other hand, he can return to the Muggle world and use magic and knowledge of his past life to earn enough pounds to exchange for Golden Garon.

In addition, he could only go to Diagon Alley after leaving Hogwarts, so it seemed that everything could only be done after the Christmas holidays.

At present, Ye Ting has to nibble on the thick “Advanced Magic Translation” every day, and he has read the most basic “Simple Introduction to Ancient Magic Text”, and then he can really get started with some simple alchemy experiments.

In Ye Ting’s eyes, the discipline of ancient magic is a comprehensive knowledge of linguistics, religion, philosophy, history, folklore, programming, although the meaning and combination of magic texts have a certain logical relationship, but more involved in many mythological and historical images, these images are different from science.

In the Harry Potter world, the essence of magic comes from magic.

Wizards and magical creatures are distinguished from ordinary creatures precisely because they are born with magical powers.

The existence of magic allows them to create anti-scientific and anti-logical effects on the physical world.

And it is precisely because of the difference in magic that Agmanis among wizards cannot transform into magical creatures – the essence of Agmanis is to transform a human body into an animal body through transformation magic, which involves changing matter into another substance through magic.

But although magic can transform matter, it is difficult to transform magic itself.

Including wizards, magical creatures have different magical powers, so when Agmanis tries to transform into magical creatures, transformation magic can only change the wizard’s body into the body of magical creatures, but the wizard’s magic cannot become the magic of magical creatures, so that Agmanis will fail to transform due to the mismatch between magic and flesh.

In general, magic follows certain and unique rules that affect the material world, and this rule is embodied by wizards as magic.

This is like computer language, the lowest machine language is equivalent to the rules of the world, although machine language can be directly used to write programs, but because it is too complex, so it cannot be used directly.

So some—or God—combined machine language into instructions through processors, and through these instructions machine language was simplified into assembly language, the rules of magic, which can be used by magic.

But for magical creatures, the rules of magic are still too complicated, so that they understand that they can only use magic power rather crudely. So, just as assembly language became a programming language through further directiveization, these rules of magic were further simplified by some sages into ancient magic scripts.