Fairy, Please Take Care of Yourself

1, you killed a person, relatives and friends seek revenge from you and cause you trouble, this is the most basic cause and effect.

2. You let a thriving country torn apart, people who were supposed to live and work were displaced, and there were countless deaths. The causality involved here is relatively large and complicated, and what results and in what form will be reported. No one can tell clearly. Don't want to get contaminated. And you can see that this country is in chaos, helping to promote early death and early birth. These are two different things. It can even be said that your actions may be attributed to good causes. The evil consequences are borne by the people who really caused the chaos. Just like Qin Yi and Da Huan Xi Temple.

It is not that there is no cause and effect between the immortals, but that the various connections between the immortals and the demon city are very clear. When you shoot, you generally know what you will bear. But there is no b in my heart, there will still be serious complications.

This is not a mysterious issue at all, but something that can be attributed to objective laws.

3. Don't want to be contaminated or dare not be contaminated. If you can do it all, or have enough strength to not be afraid of any burden and feedback, then you kill it, it doesn't matter. Just as how many ants you kill will not cause you trouble, this is not the omnipotent law of death, let alone the law of death. For example, why did Meng Qingying dare to destroy the town, but did not dare to be ao at Jingshi, that is, she felt that she could completely ignore the former, but she may not be able to figure out the latter.

4, tassel is too clear, let alone destroy the mainland, even if they destroy the world, they are not afraid. How many ants are killed will not cause them to die at this level. Their death may only be caused by the same level of beatings.

5. The vast majority of monks and ancestors did not try to ignore the cause and effect of all mortals. They didn't want to touch this body and didn't want to touch, not because the mortal kingdom was so powerful that they could rival senior monks. As mentioned before, this may even be a kind of superstition among the cultivators. They may attribute any subsequent irregularities to the contamination caused by red dust. No one wants to touch it in the long run.

6. Luck is not the same thing as cause and effect.

Human imperial fortune refers to the fact that in the real world, there is a concerted effort for all kinds of existence, and the general trend can do everything. In the Xiuxian text, it is generally interpreted as the feedback of all sentient beings that leads the founding of the country and allows the people to settle down. Those who do good deeds also have the same settings, with different degrees. Note that not all emperors have it, and there will be no or only a few. This is not a omnipotent thing, and it is passive, but some techniques can be directly embodied and directly generate some kind of force. Ordinary emperors can't call it actively, and Wuxian can call a part of it, which is still based on the teachings of Wushen Sect. Moreover, Wuxian has a lot of secrets, so what is she tangled with when she is finished?

These forces in the monster city have the same luck. As mentioned earlier, Cheng Cheng has the same luck as the outstanding leader of the monster clan. Why isn't her effort exhausted?

Is it clear enough? Not clear enough I'll copy it again.

Recently, I have been suffering from insomniac Gavin, and I saw a lot of doubts. I thought that I had written a big bug, but when I looked back, I didn't find any problems. The logic was complete from beginning to end. I really don't know what's going on.

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