Extreme Yama System

A rhetoric about nature and restraint is an alternative announcement by Xue Wusuan. There are a lot of fallacies in it, and not all of them are correct. At least one thing he is talking about is nonsense: abandoning all constraints is freedom, which he does not agree with.

Following the concept of the original heart is the cultivation of the devil, and it is also a signal that Xue Wusuan is constantly transmitting to other creatures, but this does not mean that all the original hearts can be accepted, because the original heart also needs a bottom line, and there is no bottom line. The original heart is not called the original heart, nor is it called the devil, but the devil! The awareness of self-existence controlled by the obsession in the heart is a demon, a kind of thing that has no need for existence.

I didn't make the words clear, first to bewitched, and secondly to leave some room for others to guess. Take, for example, the two mighty beings who are far away.

"It seems that this ancient cultivator still understands your Buddhist practice very well. If he can say these words, it is estimated that he has already settled his grievances."

Out of the sky, Taishang Laojun and Tathagata naturally watched the meeting of the Westbound Group and Xue Wusuan in their eyes. The reaction was completely different.

As far as Taishang Laojun is concerned, this ancient monk who ran out inexplicably has a blank foundation, and his means and purpose are equally unknowable. What can be done is not to obliterate immediately but to observe. This is like observing a fossil that is beyond imagination, and maybe you can discover a lot of the unknown past of this plane from above.

For example: what happened in ancient times, why are those ancient monks gone? And at that time, what kind of cultivation system did these ancient monks use? It is said that the cultivators of today are all born out of their era, but what is the difference?

Based on these ideas, Taishang Laojun stayed in this world. The Tathagata on the side actually thought so too. But now it's different. It seems that this ancient monk surnamed Xue has an inexplicable Liangzi with Buddhism, otherwise why would he target Buddhism so much? The words are obviously provocative.

"Old Jun seems to have forgotten the four instruments that you lost, right? It's not certain whether there is any grudge between me Buddhism and this ancient monk, but you Taoism and his Liangzi are afraid that they have forged it?"

"Hehe, it's just a mere magic weapon, it's nothing. But now it looks like that Tang Xuanzang under your door will not die. Once you arrive in the West, how will you end it?"

"It's a good thing to get the scriptures from the West. Tang Xuanzang arrived in the West to get the scriptures alive, and then returned. Using the scriptures to save all beings is a good thing. It's a good thing to teach me." Tathagata said "good things", but his eyes It's unusually cold.

Taishang Laojun suddenly burst into laughter. He remembered that Tathagata had thought about terminating the westward journey before, and his attitude was quite tough. After being left behind, he gave up his support for Tang Xuanzang everywhere, not only did he not act. , and even the helpers who had prepared for Tang Xuanzang's difficulties along the way also went and told them to leave it alone. This was for Tang Xuanzang and his party to fend for themselves. Now there is actually another face to say that it is a "great act of kindness", tsk tsk, this kind of face is also rare in the world.

Taishang Laojun is in the mood to watch a good show now, and he is very much looking forward to the performance of this westbound group. By the way, you can also see what different methods this ancient monk has. And, once the westbound group reaches the western sky, it's really worth seeing. It is estimated that the Tathagata will break his teeth and swallow it in his stomach.

The situation in the lower realm did not disappoint Taishang Laojun. With the participation of the ancient cultivator in this westbound group, everything changed immediately.

Things like monsters can no longer become obstacles on the way to the westbound group. As long as they see them, they will not say anything. When Sun Wukong goes up, it will be a mess.

Can't beat it? This is no longer the case. No matter what kind of monster it is, as long as it is not in the realm of Jinxian, it will be suppressed by half of its strength as soon as it appears. Where can it be Sun Wukong's opponent? There was no hope of escaping at all.

However, although Xue Wusuan directly helped clear the obstacles, he did not intervene in the progress of this line. After all, it is not far from the West Heaven, and it will take up to ten days to arrive. This is not for the sake of sincerity, nor is it for the sake of traveling in the mountains and waters, it is all to block the mouth of the Tathagata.

Originally, the road to the west had already changed from the moment Tang Xuanzang began to question the "big love" in his heart.

Let a non-devout believer complete this major propaganda event of learning from the West, whether the effect will be counterproductive in the end, let's not talk about it, at least Buddhism will become a laughing stock, that's for sure. This is also the reason why Tathagata gave up any help to Tang Xuanzang after Pingdingshan. The Tathagata has recognized it and has given up on the westward journey.

But Xue Wusuan has been planning for so long, how can you give up when you say you give up? Tang Xuanzang could not die, and the study of scriptures from the West must be completed. So showing up is also an emergency.

I was afraid that I would wait for Tang Xuanzang to arrive in the West with the help of Xue Wusuan, and then because he used the spell of hurrying on the road for the last ten days ~www.readwn.com~, the Tathagata used it to make a fuss, saying that he was not pious enough. Westbound has been abolished. So Xue Wusuan could only be patient and move forward slowly.

After studying the scriptures from the West, without slack in the slightest, the Tathagata would not be able to say anything about going back no matter how thick-skinned he was?

Ten days was considered a leisurely stroll for Xue Wusuan, because although there were many and fierce monsters along the way, the most powerful one was only a lion monster in the perfect state of true immortals, and it didn't take much thought at all. Even after leaving, the Lion Camel Ridge, which is known as "even the gods dare not come", was directly stepped on to the ground.

"Master, after passing Shituoling, there is Yimapingchuan in front of it, and Xitian is about to arrive. I just went to explore the road, and there are no monsters anymore. There is a very big temple there!"

The most exciting discovery in the small group is that the target is not Tang Xuanzang, not Sun Wukong, nor Xue Wusuan or Sha Wujing, but Zhu Gangheng. Although this pig demon has a delicate mind, he doesn't know much of the reason, and he only wants to accomplish this. Just take an errand and be free or drop by for a little benefit. Looking back on the difficult journey of several years is finally coming to an end, but he is very happy.

"Let's go, then, I can travel a little more today, and I can get to the place earlier." Xue Wusuan walked in the front with a smile, or he was floating, because he also wanted to get to the "Western Sky" earlier, and he could also Come and see those so-called truths.

Xue Wusuan has always been curious, there are only a few scriptures, why can we boast that Haikou can save all sentient beings? Really such a great book? Can it benefit the world? I'm afraid there is another mystery inside, right?

Perhaps, that is a medium that can erode the minds of ordinary people in some way?

(End of this chapter)

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