Dimensional Invasion of the Real Earth

  Chapter 1979 Reverse Thinking

  1995, reverse thinking

  Liu Hao does not think that Shennong will target the Bifang ethnic group, but Shennong does not target, but it does not mean that the Wan clan who believe in Shennong will not target in the future.

  The battle of faith has always been extremely cruel.

  He once wanted to enter the long river of time in the wild world to peek at the future of the Bifang ethnic group in front of him.

   But in the end, he didn't take any action, not because he didn't want to, but because he soon discovered that his worries might not happen.

  Now the wild world has been connected to the heavens and worlds. With the wisdom of Shennong, he will know how to explain this truth.

  After all, Shennong is not the only one in the heavens and the world, and Shennong is bound to tell all beings in the wild world about the saints from the wild world.

  He, Liu Hao himself, is not one of the saints now, but his incarnation of Liu Hao's white tiger is already one of them, and Shennong has no reason to hide it.

   Then, it means that even if the group of Bi Fang in front of you in the future will become a heterogeneous group in the wild world, and will be given strange looks by other ten thousand races, and even make various difficulties, they will not really do anything to exterminate the race.

  Because other races also have brains, and they are full of wisdom. As their civilization level improves, they will understand the greater trade-offs of pros and cons.

   As for the ups and downs in the Bifang group, Liu Hao has no intention of stopping them. Isn't the ups and downs the driving force for their crazy progress?

  He had a premonition that at some point in the future, the group of Bi Fang in front of him would still be taken away, either by himself or by his avatars.

  For example, Qinglong Liu Hao, who sits on the front line of the abyss of Zhou Tian Xingdou, is also happy to take this group of Bi Fang by his side to recuperate, right?

   The temporary mount that he turned forward and carried away, that is, the previous patriarch of this group of Bi Fang, isn't he also fighting in the front line of the abyss now?

  Why did I ignore it before? Obviously my spiritual consciousness swept over the other party, but didn't stop at all, and my indifference seemed to increase more and more.

  He shook his head in his heart, called up the picture of Bi Fang in his mind, and found that his temporary mount had indeed made significant progress.

   It seems that it has surpassed the realm of the strongest in the Bifang group.

   Liu Hao was not at all surprised by this, but thought this was what should be done.

  Whether Liu Hao personally left Bi Fang a temporary mount for his skills, or he learned more skills from others in the process, it is the result of the other party's own struggle.

   This in itself is also inevitable for a comfortable person to be thrown into a chaotic environment. As long as he survives, he will definitely improve.

   It's just whether it is significant or not.

  As Liu Hao's mount, even if it's only temporary, he can get some blessings of luck from Liu Hao, and it's most reasonable that he has improved significantly compared to others.

  Furthermore, the deity Liu Hao ignored his temporary mount at the beginning, but it does not mean that Qinglong Liu Hao and Obsessed Liu Hao would ignore it, even if there is no obvious care, a slight bias is inevitable.

  Under multiple factors, such a picture is the most reasonable.

   As for his temporary mount, whether he will miss his hometown, he doesn't care much, that is an adult, even if he is forced to choose, he has already made a choice, and he must be responsible for his own results.

   It’s like the Bifang clan in front of you. Hasn’t there been a new patriarch?

  This means that even if his temporary mount returns, it is impossible to regain the position of patriarch.

  The Bifang ethnic group that has stepped into civilization no longer has any rules as before.

  Of course, his temporary Bi Fang mount probably didn't have much interest in the patriarch throne.

   Compared with a little power, a huge improvement in one's own cultivation is what is most needed.

  Bi Fang's mount, who understands the concept of the heavens and worlds, knows how to choose.

   Besides, even if you can't regain the position of patriarch, if your temporary mount returns here, will you really have no power?

  With fists and greater interests, it will be a matter of time before the patriarch. Perhaps this group of Bi Fang will also discuss the position of the Supreme Elder?

  Liu Hao shook his head, expelling these messy information from his mind;

  Most of Bi Fang has already woken up, and only those Bi Fang children are still sleeping, and it won't take long for them to wake up one by one.

   Sure enough, not long after all Bi Fang woke up, Liu Hao sat down cross-legged.

  He doesn't know what words he can communicate with these Bi Fangs, and he doesn't seem to need it, but he has already appeared, and he can't just do nothing, so he might as well tell these Bi Fangs the Dao.

  Liu Hao didn't explain how profound the Dao is, there is no need to be one, and the other is that this group of Bi Fang's low-level people can't understand it at all.

  Instead of this, it is better to explain some simple truths.

But these explanations have already benefited this group of Bi Fang a lot. Similarly, it was Liu Hao who further consolidated the original relationship between the two, and opened his mouth. The declaration of Haomen.

   In other words, Liu Hao’s preaching to this group of Bi Fang this time was also recorded in the Dao of Heaven in the Manghuang World, and this relationship was also recognized by the will of the Manghuang World.

  The Bifang group, who just woke up and recovered themselves, soon fell into their own comprehension.

  This time, they are bound to be addicted to it for a longer time, and some will even last for several years.

   The more advanced the cultivation realm, the more so.

  Based on this, at the end of Liu Hao's explanation of the Dao, he also strengthened the original formation here.

  It was done smoothly, and it was also a greater guarantee for the ups and downs that this group of Bifang will face in the future.

  He left quietly. The biggest task of entering the wild world has long been completed, and the others are all accidental gains. This unexpected income has exceeded his expectations, and the joy in his heart can be imagined.

  He doesn't value the fighting power of this group of Bi Fang, even if this group of Bi Fang grows a lot in the future, that's all.

   What he is happy about is the accidental domestication. With this case, even if other regions, worlds, and heavens are more difficult, it seems that it is not impossible.

  He didn't have the desire to do another experiment urgently.

  Sometimes, the joy of a conclusion is the most important.

  Just because he doesn’t do it himself, doesn’t mean he won’t tell others, such as those in his own Dragon Kingdom, or the entire Yanhuang Alliance.

  Liu Hao Earth, monsters and beasts are rampant.

  But it does not mean that the status of all monsters has been greatly improved. In any region, if there are strong people, there will be weak ones, and if there are rich people, there must be poorer ones.

  Those poor people, given another choice at this time, can they bring unexpected surprises to themselves?

The most typical group, that is, the cow group among the cows, even if the spiritual energy recovers, even if the cultivation level of these cows has been turned upside down compared to before the spiritual energy recovery, in fact, their status in the monster biological chain is still very low .

  Who made these cows even if their cultivation level has been improved, their combat effectiveness is just that. On the contrary, because of the improvement of their cultivation level, their demand for grass is even greater.

   To put it bluntly, they are not very useful, and instead waste food even more. Therefore, even if they are among the cattle clan, they can only be the lowest part.

  Compared to how they lay flat when they were raised by humans in the past, they are not as good now, and their sense of security has been reduced by countless levels.

   Such a group is definitely the most likely to be re-domesticated by humans.

  Perhaps you would say that after monsters reach a certain level, they can also fast?

   Indeed, there is such an ability.

   But with the ability of bigu, and the ability to absorb nutrition from the aura, can one definitely let go of the desire to eat?

  Who doesn't know that eating is nutrition?

  How could it be easier to absorb nutrients from aura than from food?

  Which monk does not understand the benefits of taking pills?

  Human monks are like this, don’t the monsters and beasts understand?

   One can continuously extract nutrients through things, and the other can only absorb nutrients through hard work and refinement. The monsters know best how to choose.

  They didn't have any advanced skills in the first place, but they are the ones who can't let go of food the most, and the lower the level, the more so.

  At least, in Liu Hao's opinion, if the high-level executives of his Longguo find a cow herd and negotiate with the high-level cows, it is possible to reach an agreement.

  For example, let all the cows below the fourth rank of the cow group be arranged in the grassland opened for them by the senior officials of the Dragon Kingdom.

  Give them the greatest safety and protection, and what you pay is only the milk they need to pump every day.

   Isn't this killing two birds with one stone?

  As for the fear of being slaughtered by cows, in fact, it can be quickly figured out that accidents, so many collisions, and humans and monsters hunting each other are the greatest supply of human meat.

  They are just a few cows. Is it necessary to kill chickens to get eggs?

   Even a smart person would not do this. On the contrary, it is the greatest benefit to make it a model project that all monsters and beasts can see.

  The agreement only needs to stipulate that these cows will leave on their own when they reach a certain level. This threshold can be the fourth level, or the fifth level or even the sixth level.

  It depends on the trust of the cow herd in humans, and also depends on the safety of a certain rank of them after surviving in the wild.

   This is the essential difference before and after domestication approval.

  There are some things that humans know best. After entering this pasture, isn’t there a way to ‘torture’ the other party in the future?

  For example, after these cows have reached a certain level in the future, they can choose to leave, or they can choose to continue to stay here?

  As long as they can still provide milk for humans, and it is higher quality milk, why not?

  These cows who are used to being raised in captivity, even if they have reached the seventh level or even higher by then, what is their real fighting power left?

  Compared to those of the same kind who have been in danger in the wild, there is a high probability that more than half of them will not be able to adapt when they go out?

   Over the past few decades, even if they are part of monsters, most of them can only be gradually domesticated and become a supplement to a certain part of human beings.

  Liu Hao remembered that in the Great Desolate Heavenly Court, there was still a 'Tianma', which was Sun Wukong's first official position back then.

   Doesn't this mean that even high-level monsters can still be domesticated?

   It is nothing more than whether you have the strength of domestication.

  The demon clan is essentially a union of all races, and only they know how much trust they have with each other.

  They can give their trust to other races, and they can also give it to humans.

  This idea made Liu Hao feel suddenly enlightened.

  He suddenly realized that although he won the two battles with Di Jun, he also had scruples about the Yaozu in the bottom of his heart, which still remains in his heart.

  He smiled bitterly, and then smiled sassyly.

  It's a good thing to pay attention to, but too much attention will fill the gap for yourself.

  With his current cultivation, why should he be afraid?

   It is necessary to beware, because it is on the standpoint of the entire human race.

  But to itself, it doesn't seem to make any sense.

  It's like the saints of the prehistoric world, they only took a glance at Emperor Shun Taiyi's return.

  They know very well that the times have changed completely long ago, and they will not cause the prehistoric world to reshuffle again because of the return of Emperor Jun Taiyi.

  Dijun Taiyi's return only brought unity to the scattered prehistoric demon clan, but so what if all the prehistoric demon clan condensed into one strand?

   Isn't it possible to break up later?

  He is wary of the Yaozu, and on the other hand, even if he owns Dijun Taiyi's Yaozu, will his inner scruples disappear?

  Their scruples about the saints are far higher than what he imagined. As long as they don't prove the Tao, the restraint he has on himself and the monster race is far tighter than he imagined.

  They are the ones who are most worried that they accidentally crossed the red line, causing them to finally return to failure, and once again become the souls that have been sleeping for a long time.

  How could I ignore such a simple reverse thinking in the past?

  He smiled wryly again, and knew that this was because his knowledge of himself had not caught up with his cultivation.

   To put it bluntly, I have progressed so fast that I know that I already have the right to have an equal dialogue with the saints, but I still don't have a good understanding of the majesty brought by this power.

  My own white tiger incarnation, maybe the only one who fully understands this?

  Because they are the real Hunyuan.

  If you don’t become a saint, you don’t know its realm. It’s true. No matter how close you are, you will never be able to see exactly which level the saint’s majesty has reached.

   This sudden surprise also made Liu Hao look differently at Yaozu again.

  It is still very indifferent, but if you look carefully, you can see a little softness from this indifference.

   This is an acknowledgment, which is an essential improvement from before. It is the first time I know that the original Yaozu can also become a reflection of my own people.

  This softness is infinitely close to how Liu Hao viewed the prehistoric dragons in the past.

   But Liu Hao knows that this closeness will only be close, and it is impossible to be truly equal.

  Whether it is the dragon clan or the Phoenix clan, deep in Liu Hao's heart, they all have a clear status, at least until he proves the Hunyuan, they will never be equal.

  (end of this chapter)