Dimensional Invasion of the Real Earth

Chapter 1976: Different thinking brought about by different positions

  1992. Different standpoints lead to different thinking

   It must be admitted that Shennong's inheritance is more suitable for the wild world than what Liu Hao knows.

  When the Shennong clan rose in the prehistoric world, the human race was similar to the human race in the wild world today.

  He is experienced, has done it once, and has been verified and approved by Fangtiandi.

   Conversely, once this task is handed over to Liu Hao, it will really be counterproductive.

   It's like handing over computer programming to an ancient person, divorced from the real environment, no matter how authoritative the teacher is, it doesn't make any sense.

  These teachings, placed in the hands of Shennong, are a step-by-step process. Shennong only needs to take a look at what the human race really needs in the wild world, and then teach them in accordance with their aptitude.

   Such an approach may seem slow, but it is better than a solid foundation.

  In the world where monks are in charge, this seemingly slow process is actually far faster than imagined.

  They are like climbing steps, one step at a time, and maybe come back to watch in another hundred years. At that time, the wild world was already full of dynasties, and it was mixed with a lot of modern atmosphere.

   Don't think that Shennong didn't stay in Liu Hao's earth for a long time, and people don't know anything about these things. If you really think so, then you underestimate Shennong's learning ability.

  The technology and composition of the modern world that Shennong learned from Liu Hao's earth will definitely appear in the wild world in the future.

  He is not Confucianism, nor Taoism, nor is he a Buddhist. For Shennong, he will definitely try anything that can promote human beings.

  But during this process, Shennong will definitely not spread the confinement of Confucian thoughts on the world, for example.

   One family dominates, and it is bound to be impossible to appear in the wild world in the future, and it will be inevitable for a hundred schools of thought to contend.

  As for the wars in the wild world caused by the contention, there is a high probability that Shennong will not stop it.

   Isn’t this also a verification of Tao?

  Necessary losses are necessary in the eyes of any high-ranking person, and it is nothing more than to see whether the loss is worth it.

Similarly, it is difficult for the possible battle of a hundred schools of thought in the wild world to affect the middle and lower classes, because the world is too vast. If this kind of competition at the top requires the participation of the middle and lower classes, just wait for the time for these people to gather. I don't know how many generations of ideas have been derived from it.

  Liu Hao had a premonition that in the wild world, maybe in ten or twenty years, the Internet will rise on a large scale.

   Nothing else, but a need, forcing Shennong to erect it himself.

   Thinking of this, Liu Hao felt a little funny, but he couldn't get rid of this possibility from his mind no matter what.

  The development of things is so domineering.

  When the need comes, if the need cannot be met, it will often only bring chaos.

  This is true regardless of whether the need is material or spiritual.

  Communication is the instinct of human beings, or the instinct of creatures. It is nothing more than the amount of communication needs.

   Just like the group of Bi Fang right now, they're living in seclusion here, but it doesn't mean that they have no contact with the outside world, and they will soon be clear about all the big and small news around them.

  They may not have established special personnel tracking, but over time, they have also formed their own set of information collection models, which may be primitive, but they are sufficient now.

  In the future, with the passage of time, this information collection model will definitely become outdated, and they must also make changes, such as establishing a truly professional department to take charge of this matter.

  At that time, this Bi Fang ethnic group will likely form a 'country' composed only of Bi Fang.

   Isn’t this a model of the evolution of human tribes towards dynasties?

  This is the evolution determined by demand, and in this process, there must be a trace of thinkers.

  Liu Hao doesn't know if there will be a "Lao Tzu" in the wild world in the future, and whether this Lao Tzu will also write the "Tao De Jing" in the wild world.

  He can't guarantee it, because he has already realized that whether it is Lao Tzu in the prehistoric world or the Lao Tzu in the heavens and myriad worlds, they are all products of the same mirror image.

  He even thought about whether there is a legendary mythical Lao Tzu in the chaos, within the Dao, and all the Lao Tzus in the heavens and worlds are just this mythical Lao Tzu reflecting the heavens.

  He is a time traveler. How could he not have seen the majesty and majesty of the mythical Da Luo before he traveled to the world?

  That is an existence that can create the heavens and worlds at every turn, and destroy the heavens and worlds at will.

   However, he couldn't be sure whether this really existed, and if so, what did the abyss represent?

  What level should my current cultivation level be in the field of mythology?

   How far is it from the so-called mythical angels?

  It's not that he doesn't think about these things, but when he thinks about them, he feels that he is no different from an ant at all, and even the heavens and myriad worlds are just a small plaything in the realm of mythology.

  He didn't dare not admit it, but he didn't want to admit it either.

  The mythical realm in his mind was so far away from him that he felt that maybe it was just a product of his reverie.

   But isn't he waiting for Lao Tzu to appear in the wild world?

  He didn't know if Shennong had thought of spreading Laozi's Tao Te Ching directly in the wild world, and then declared it in Laozi's name.

  If this is the case, then Laozi's appearance in the wild world will no longer be possible.

  Just, would Shennong do this?

  Does he need to consider the thoughts of the prehistoric heaven, earth and morality?

  If the Shennong family in today's wild world did not come from the prehistoric world, there is a high probability that this factor would not be considered.

   But on the other hand, you have to consider whether the prehistoric world moral Tianzun is willing.

  Because once it is done, it will definitely have a cause and effect with the prehistoric heaven, earth and moral Tianzun.

   Whether this cause and effect is good or bad, only the moral Tianzun of the prehistoric world will have the final say.

  People may thank Shennong for spreading his thoughts and inheritance in the wild world, so that he can get some luck from the wild world.

  But it is also possible to simply use this as an excuse, thinking that Shennong had other thoughts when spreading his thoughts and inheritance.

   Otherwise, why would Taoism be so weak in the wild world?

   Whether it is weak or not, it will not be decided by Lao Tzu at that time?

  It can be said that it is a thankless task at all, but not all actions are done with good intentions, so they will definitely be able to gain benefits.

  Similarly, if Shennong ignores Laozi’s thought and inheritance in the wild world, would he be really satisfied if the **** of morality and morality of the prehistoric world comes in the future?

how? You just look down on my Lao Tzu's thoughts and inheritance, and taught everything else, except mine? Do you have such a big opinion on me?

   There are also countless excuses, whether you do it or not, people can find them.

  Suddenly, Liu Hao smiled bitterly. There is a high probability that Shennong also thought of what he thought before, and is also waiting for a character like Lao Tzu to appear in the wild world, right?

   There is a high probability that Lao Tzu has set a timeline for himself. For example, at a certain point in time, Lao Tzu has not yet been born in the wild world, so he can only do it himself.

  He didn't think that Shennong would be timid, even if he knew these ways, he would still do what should be done.

  He has a high spirit, and when he settled down in this world, he has already regarded this world as the biggest and even the only way for him to prove the Tao in the future.

  Such a Shennong family gave Liu Hao another reason not to contact him this time.

  Shen Nong like this, every minute and every second of the trip, the plan is bound to be full, how can there be time to take care of himself?

  Anyway, I came here by myself, and I was only helping others to get Shennong to nod, so why bother to do those red tapes?

  Having made up his mind, Liu Hao didn't hesitate anymore. When he raised his hand, a dark yellow light appeared on his fingertips, which quickly grew into the shape of a water drop, and after a while, the shape was completely stabilized. It was clearly a tiny jade tablet.

This is what Liu Hao did deliberately. It is the greatest respect for Shennong, and it is also telling Shennong that even if Liu Hao comes, the wild world is still your territory. Visit also.

  The tiny jade tablet escaped from Liu Hao's palm, submerged directly into the void, and appeared directly across the space in front of Shennong who was explaining various knowledge to the human race in one tribe.

  Such a solemn approach, Shennong was stunned when he saw it, and after reading the information from it, Shennong couldn't help but shook his head and laughed.

  Some things, in the eyes of outsiders, it is inevitable to think too much, whether there is a deep meaning hidden in the other party's every move.

   But here, where is there so much hidden meaning?

   Just like the Shennong in front of him, he just thought that this is the best way, he thought so, and he did it naturally.

  He is so pure, which is why he has received the absolute blessing of the will of heaven and earth in the entire wild world.

  Sometimes, you have to admit sincerity in order to gain the greatest trust, which is also the best proof in Shennong's today.

   It can be said that he has already obtained it, and no one can replace Shennong's position in the wild world at this time.

   Not only because of the recognition of the will of the wild world, but also because of the respect of all living beings in it.

  This is irreplaceable even if the saints come.

  The so-called countless plans and arrangements that Liu Hao thought were not reflected in Shennong at all. He just completed what he thought was the knowledge dissemination here, and immediately moved on to the next tribe.

  Because Shennong did not even think that he could gain any benefits from it, before he arrived in these tribes, he was already looking forward to by the population of these tribes day by day.

  When he comes, all the people will unconsciously put down all their actions when they see him, and sit quietly in front of Shennong, waiting for Shennong to spread the knowledge to them.

  They firmly believed in this, and it can be said that they never doubted Shennong at all.

And the fact is, as they expected, whether it is the farming method taught by Shennong, or the way of medical treatment, or the many practice systems and methods sprinkled by Shennong, they can achieve transformation in a very short period of time. .

   Such a god-like figure, when he and his tribe needed him most, came so silently, taught them, and then left quietly, what is it if he is not a true god?

  Wherever Shennong passed through any tribe, there would definitely be statues of Shennong in this tribe, or clay puppets, or wood carvings, all kinds of strange things.

  These practices have allowed Shennong to unknowingly complete the layout that Liu Hao thinks.

  It is also the positioning of Shennong in Manghuang World, the position of master.

   It's just that he didn't know that the countless calculations he thought did not appear on Shennong's body at all.

   As an emperor Shennong who can only be imprisoned in Huoyun Cave after becoming enlightened.

   At the beginning, he was able to become the co-owner of the prehistoric human race, but because of his merits, the reason why he was able to obtain such vast merits was also because of Shennong's great love for mankind in his bones, otherwise there would be no Shennong who tasted all kinds of herbs.

  He is such a pure human race, even if he is already one of the three emperors.

  It's not that he doesn't know how to calculate, but he doesn't need to calculate at all.

  In Liu Hao's conjecture, Shennong would have thought about spreading Lao Tzu's thoughts and inheritance, but Shennong did not appear at all.

  People are too lazy to think about it. When imparting knowledge, they think of the Tao Te Ching and teach it, and think of the cultivation methods and skills of Daode Tianzun's disciples, and they also teach it directly.

  On the contrary, Shennong is so pure, even if the Taoist Tianzun comes in the future, and sees the mess of his own thoughts and inheritance in the wild world, he can only thank Shennong.

   Who let Shennong have no starting point at all, and never thought of making a profit from it.

  The so-called cause and effect, even if it exists, the prehistoric and moral Tianzun who will come in the future must mark it as a good side, even if it is owed, it can only be the cause and effect that Laozi owes Shennong.

   There was no such thing as Liu Hao's cautiousness, but Shen Nong, who is so smart, thought a little bit, and guessed what Liu Hao was thinking, so he shook his head and laughed.

   But he didn't push Liu Hao's kindness away, because he found that Liu Hao's "politeness" is not a manifestation of "ritual".

  In the relatively primitive wild world, isn't this a remarkable teaching case?

   It can only be said that the current Shennong has become more and more calm on the road of enlightenment, and every move is designed for this, and everything he thinks and thinks is born for this.

   It’s no wonder that the Manghuang World directly dispersed the many inheritances that Liu Hao left in this world. Compared with Liu Hao’s mentality of resignation, the Shennong family is what the Manghuang World really needs.

  If it were Liu Hao, it was the will of the world, and he would only choose this way.

  In the land of the Bifang community, a figure slowly walked out of the void, who is it if it is not Shennong?

  His appearance also surprised Liu Hao, but he soon discovered that the coming Shennong was not the real body, but an incarnation. This made Liu Hao feel relieved, and the smile on his face increased. (end of this chapter)

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