1963, waiting list

  Liu Hao has a list in mind, and he can look forward to the list.

  Any one in this list has pinned Liu Hao's expectations for their future.

  He didn't spy on these people in the long river of time, not because he didn't want to, but because he couldn't.

  Because once this happens, it is likely to cause a butterfly effect.

   To use an analogy, if Liu Hao peeped through the long river of time and saw that one of them was not on the list he was expecting, but when he had great strength in the future, even if he didn't want to, he would definitely observe this person now.

   Observed, even if there is no help, it is likely to have an impact on this person's next path. Who knows whether this is good or bad?

  Maybe this person died one day because of his extra observations?

   Conversely, if this person is the one on Liu Hao's expectation list, clarifying the expectations in his heart will make him feel comfortable, but the follow-up will definitely not lead to another result?

  He has the ability to interfere with everyone he encounters.

   It's like in the prehistoric world, didn't the saints change their hearts and make different choices because they met him?

  Any choice of the saints also means that the entire prehistoric world has made the same choice, and it also means that the entire prehistoric world has embarked on a completely different path from the past.

  The same is true today.

  The saint is like this, let alone other people.

  Liu Hao can almost guarantee that anyone who has had contact with him will inevitably cause waves in the long river of fate, and any person he helps will definitely make this wave even bigger.

  He is already a giant whale or even a Kunpeng, any tiny movement is likely to be a huge wave to the surrounding small fish.

   Some small things that he doesn't care about at all, for others, may be opportunities that they will never get in their lifetime, and it is also a chance that they can completely reverse their original fate if they get one in a lifetime.

  The incarnation of his obsession is just an idea in his heart, which set off a small game in his own earth, which made the creatures of the entire Liu Hao earth fight endlessly for it, and those who gave their lives for it can be described as countless.

  An incarnation can do this, let alone a deity.

  He must be cautious and cautious. It cannot be said that all decisions need to be weighed repeatedly before making a decision, but it is not much worse.

  Even if he hasn't proved himself as a saint yet, in fact, among the 'friends' he associates with, the only ones who can really talk to him on an equal footing are the saints from the prehistoric world.

   This is the horror of influence, even Haotian, Tathagata and others must be given the fullest respect.

  Some things, even if you really want to, you have to choose to endure, just like peeping into the long-term future.

  The assessment he makes now is based on the information he now knows, without peeping into any future decisions, which also means that he could have done so, and should have done so;

  Any decision, even if it has a major impact on the fate of others, should be done, and it is even needed by the river of fate.

   To put it bluntly, any decision he makes now can be regarded as the existence of the "noble person" attribute assigned to other people by fate.

   Conversely, peeking into the river of fate and knowing the outcome before making a choice is simply opportunistic, another kind of calculation.

   It is also bound to stir up changes in the entire river of fate.

  He didn't want to do this. Did he really think that after the change in the river of fate, there would be no backlash against him?

  He himself doesn't want to go through this, who knows if his current small body can afford it?

   There is nothing wrong with being steady.

   Isn’t it time for the crisis? Why bother to do that unscrupulous thing?

  Although he is not completely satisfied with the current situation, there are still eighty-ninety percent, eighty-ninety percent, enough.

  In his expectation list, Fang Yun and No. 10 are the highest, and even Tathagata can only be ranked behind them.

   To describe it in one sentence, Fang Yun and No. 10, in Liu Hao's mind, proving the Dao Hunyuan will not cause them many obstacles at all.

   On the contrary, it is the Tathagata. Even if Fang Yun is lucky, he does not have 100% confidence.

  The reason for this is still that there are too many Jieyin Zhunti among them. Who knows whether the two saints Jieying Zhunti will stop the Tathagata from proving the Tao out of other thoughts?

   Also similar to Tathagata, there is also Haotian, who knows what Sanqing thinks about the matter of proving the Dao to a saint?

  Can these saints really accept the president they hired and add them to the list of shareholders?

  They are used to making decisions on their own, will they be willing to accept one more on the dinner table?

  Even Liu Hao knows that the saints are not as overbearing as he imagined, but they may exist, so they cannot be really eliminated, and they must be considered.

   On the contrary, Fang Yun does not need it at all. As the existence of the heavenly way in the most holy world of Confucianism and Taoism, it can be said that nearly half of the luck of the entire most holy world of Confucianism and Taoism has accumulated on Fang Yun.

  Every improvement in the realm of Fang Yunxiu also directly feeds back into the further advancement of Confucianism, Taoism, and the Holy World. It can be said that they complement each other, promote each other, and support each other to move forward together.

  In addition, any way of a hundred schools of thought spreads in the heavens and worlds, and it also has the benefit of luck.

  As the nominal founder of the Way of Hundred Schools, doesn't Liu Hao know?

   It is the most holy world of Confucianism and Taoism that really provides nutrition for the way of a hundred schools of thought. They are the systematic contributions. Even if Liu Hao wants to stop it, the benefits that should belong to others must also belong to them;

  Don't mention that Liu Hao didn't have this intention at all, but he was happy to make more contributions to it.

   Doesn't he see how slow it must be to do these things by himself?

  He is just a person, even if he knows everything that needs to be spread, and he does it, how many heavens can he spread?

   There is such a whole world of the heavens, and the level is not bad, to promote together. If he picks up the benefits, he will get more than he can get by himself. Isn't it clear how to choose?

   In this regard, Liu Hao and Fang Yun didn't have any negotiation at all, and they both had a tacit understanding in their hearts. On this piece of cake, Liu Hao really didn't want to share more.

   As far as he himself is concerned, he is not short of this luck.

  Liu Hao is also more aware that when Fang Yunfu truly proves the Dao Hunyuan, the influence of the Way of Hundred Schools in the heavens and worlds will reach a higher peak.

   This point is incomparable even when he proves the Dao Hunyuan. Who made him, the so-called founder, a practitioner of Dao?

  Fang Yun, in Liu Hao's mind, is already a benchmark figure in the way of the hundred schools of thought. If possible, he would even be happy to give Fang Yun the luck he got from spreading the hundred schools of thought first.

   It's a pity that it can't be done at all.

  Avenue seems to have set a profit distribution formula for this long ago. Before everyone has a red face to compete, this profit distribution formula cannot be changed in the slightest, and there is nothing wrong with continuing for a long time.

  Liu Hao himself has obtained huge benefits from it, and he has no extravagant expectations in his heart.

  He is very clear that after Fang Yun proves Hunyuan in the future, the benefits he will share from it will also be reduced by a large level, but he knows that he still hasn't made any calculations for this.

   His vision is not limited to this.

   Facing the abyss, he clearly needs many helpers, who can truly stand by his side even when facing the entire abyss.

  Obviously, Fang Yun is a member of his plan, and the entire world of Confucianism and Taoism is also in Liu Hao's expectation.

  He couldn't predict what kind of transformation would happen after Fang Yun proved Taoism Hunyuan and the level of Confucianism and Taoism's most holy world was raised, and whether it would prompt other great powers in Confucianism and Taoism's most holy world to also have the opportunity to prove Taoism and Hunyuan.

  But it does not prevent him from waiting for this as an expectation.

  If he can, maybe he should really change his goal, from supporting individuals now to supporting one party in the future.

  The latter, who doesn’t know that the gains from any investment are incomparable?

   It's not that Liu Hao never thought about doing an experiment in one world, but after repeated consideration, he still gave up on this idea.

  Because for the low-level world, such support means little to Liu Hao himself.

   Of the heavens and worlds, Liu Hao is probably the only one who is most familiar with world-level leapfrogging.

  He has experienced so many heavens, and he doesn't understand that there are some leaps and bounds. To the heavens, it is like a moat at all.

  Before these few obstacles, the data obtained from any experiment is actually not very meaningful.

   That is to say, whenever Liu Hao makes an experiment to support a world, he must do his best to help this world cross a certain natural moat, and the first natural moat, why doesn't Liu Hao understand, is to prove the Dao Luo Dao at all.

   As far as this necessary transformation factor is concerned, Liu Hao can only choose to give up.

  Who doesn't know, Daluo Jinxian is easy to achieve consummation, but it is difficult to prove Daluo Daoguo.

  For the former, it can be said that as long as a monk has enough talent and accumulates bit by bit over the years, he will be able to achieve it one day.

   But the latter requires real perseverance, great wisdom and great luck to achieve.

  The three major factors can be said to be indispensable, especially the luck, can this be achieved by relying on support?

   At least Liu Hao has not found a feasible way so far.

  This has already involved the issue of competing with the river of fate for control.

  The long river of fate, even the long river of fate in the lowest-end world, is also linked to the main path of the long river of fate, and not everyone has the ability to disobey it.

  Even now that Liu Hao has the ability to rebel against the fate of these lower worlds, is the input and output so disproportionate, is it necessary?

   If you really want to do it, it won’t be too late to evaluate it after you have proved Hunyuan, right?

  He more or less knew that Fang Yun had this kind of thought. After Fang Yun, who majored in the way of the hundred schools of thought, proved Taoism and Hunyuan, he would probably try it, choose a heaven at random, use the way of the hundred schools of thought as the main body to cultivate, and place a Confucianism and Taoism in the most holy world. It is not difficult.

  It seems that he only needs to watch from the sidelines, and there is no need to worry.

   Ranked tenth after Fang Yun, Liu Hao knows very well how overbearing the sky-shading method created by this kid will be in the future.

  That is the real struggle with the sky.

   It is not an exaggeration to say that it is against the sky.

  Take the essence of heaven and earth for my own use, in order to supplement myself, and I will never pay attention to the damage such behavior has caused to heaven and earth.

  From another perspective, there are really many similarities with the magic monk.

   Logically, such a path of practice should not be advocated.

   But who made the abyss appear?

   Kill the visitor from the abyss, and you will get the reward of the Dao—merit.

   Merit, but the real panacea, even if there are many essences of heaven and earth, there is no comparable existence. Putting the Buddha naturally has a great promotion effect on the method of covering the sky.

  With this guarantee, it seems that the Shrouding Sky method cannot be promoted on a large scale.

  Furthermore, once No. 10 proves the Dao, wouldn't he have the ability to make changes to the method of shrouding the sky that he created?

   For example, making a basic version, an advanced version, etc., isn’t it easy to grasp?

  Liu Hao also believes that the number ten will have such a vision. In a perfect world, this person can be said to be suffering to the extreme, but he still has done his duty for all sentient beings. The great love in his heart is no less rare than anyone else.

  How could such a number ten not have a super vision?

   It seemed that he also thought of No. 10. Liu Hao rolled his eyes and quickly locked on to Huo Ling'er. This girl who was disliked in various ways when she was a child, but occupied the most important position. After leaving the perfect world, her entire destiny has been completely reversed.

  The reason for this is still Liu Hao's reason. Without his support, such a major event as a reversal of fate, relying on Huo Linger herself, can almost only be a delusion.

   On the other hand, it was just a small overdue payment for Liu Hao on the way forward, and then what to do? Didn’t Liu Hao take back the moment of late payment?

   And this is the most terrifying place for the lucky ones.

  For others, it is a choice between life and death, but for Liu Hao, it is often just a matter of turning back.

   This kind of comparison is like the mortal world. Tens of thousands of dollars will most likely become a choice between saving or not saving a poor family from illness, but tens of thousands of dollars are just **** that the real rich don’t bother to pick up even if they throw it on the ground.

   Among them, it is not the so-called size of the structure at all, but the simple gap between the rich and the poor.

  Of course, there is also a reason why Huo Linger was taken away from the perfect world by Liu Hao.

   To put it bluntly, Liu Hao simply fished Huo Linger out of the river of fate in the perfect world, and changed his life to another river.

  This makes Huo Linger's past misfortune entanglements in the perfect world lose the greatest significance.

  The reason why this is possible is also because Huo Linger has already completed everything that should be done in the Perfect World ecological chain, and she can leave the scene. If she leaves, it will not cause any changes to the story that the Perfect World should continue.

   After leaving the perfect world, Huo Ling'er has truly inspired all her talents, and only then has Huo Ling'er that Liu Hao sees today is still active in the past.

   Not Huo Linger who could only wait in the mulberry forest. (end of this chapter)

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