Chapter 1930 Support

  1946, support

  How good is this account?

  Any transparent person, as long as they see it, they will never ignore it, right?

   Liu Hao himself must admit that he, the most indifferent incarnation, is also not simple in his scheming.

   While smiling, he once again analyzed the courage of the group of fighters in the tomb world.

  Respecting death as home, forbearance to the end, in the layout of several Yanji, still able to persist in this loneliness, how many heavens and myriad worlds can do it?

  Their minds, even in the heavens and worlds, are absolutely one against one.

  Great will, great wisdom, they are all lacking, it seems that the only thing they lack is an opportunity.

  This opportunity, at the moment when the heavens and the worlds were connected, seemed to be completed for them.

  In the past, they could only struggle in such a realm because of the limitation of heaven and earth.

   But in the future, after stepping into the heavens, it is only a matter of time before all the steel-like ceilings are broken in front of them.

   This is basically a group of people who don’t need to invest much resources to cultivate them. As long as they are given a chance, they will try their best to climb up, and then give you unimaginable rewards.

   This is the real venture capital.

  He is more aware that his incarnation of Qinglong does not necessarily have to take these people under his account.

  Because for Qinglong Liu Hao, it doesn't make any sense whether he surrenders to himself or not.

  Qinglong Liu Hao only needs to know that after this group of people stepped into the heavens and worlds and discovered the threat of the abyss, they will definitely move forward bravely, even if they pay the price of their lives for it.

   Compared with these, what does it matter if you are loyal to yourself?

   Counting the heavens, it seems that there is no one comparable to it, so how can you not cherish it?

   It is no wonder that Qinglong Liu Hao, who is so indifferent, immediately chose the layout when he saw it, and dropped his own chess pieces.

  Liu Hao also knew that in the final analysis, it was because Qinglong Liu Hao had been sitting in the Zhoutian Star Dou Great Formation for a long time.

   I have seen a lot, and I am most aware of the threat of the abyss. What I think about the most is naturally how to better improve my own strength against the abyss.

   Otherwise, with Qinglong Liu Hao's indifferent character, how could he save almost every monk in the Zhou Tian Xing Dou formation?

   It's not that Qinglong Liu Hao doesn't love, but that he only has great love at all.

  From the beginning to the end, they always start from the overall situation. When looking at the height of the problem, it is always the entire sand table, not a local battlefield.

  This kind of vision, in common terms, is "the world is not benevolent and treats everything as a humble dog".

  In the eyes of ordinary people, this is ruthless, but for all sentient beings, this is the greatest fairness.

   It’s no wonder that Qinglong Liu Hao has touched the edge of proving the Dao. He already has a clear concept of all the laws of the Dao of Heaven, and his approach is actually no different from that of a real Dao of Heaven.

  As the deity, even though the comprehension of the countless laws of heaven has been obtained from Qinglong Liu Hao, thinking about it carefully, Liu Hao himself also finds that he still seems to be unable to do this in front of him.

   To put it bluntly, knowing some truths does not mean that you have mastered them.

  He even felt that it would take a long time for him to truly digest these insights for his own use.

  The reason for this is that he still cultivates all three ways, and he is not as pure as Qinglong Liu Hao.

   It's not that Liu Hao's deity has too many distracting thoughts, but that he is always used to confirm the law of the three ways of heaven, earth and man, and confirm each other when he comprehends.

  In this process of mutual confirmation, there will always be countless questions, and even among these questions, there will always be opposite questions.

   To give an example, it is the perspective of looking at the problem.

  The scene seen from the sky will never be the same as the scene seen on the ground.

   It cannot be said that what they see must be correct, nor can it be said that what they see must be wrong.

   Qinglong Liu Hao's purity lies in the fact that he doesn't care about the scene he saw on the ground, and only insists that what he sees is correct.

  Conversely, as the deity, as the deity of the Three Thousand Ways and the fellow practitioner of the Three Thousand Laws, Liu Hao must consider these issues.

  It is necessary to combine the perspectives of the three angles to combine everything seen to obtain a true three-dimensional image. He cannot let go of any detail, and any neglect may bring hidden dangers to his subsequent improvement.

   It is also because of this that the current Liu Hao himself seems to be the one with the lowest cultivation level.

   Even so, in the same realm, Liu Hao himself dared to say that he would not be afraid of anyone, no matter in terms of discussion or combat power.

   And once Liu Hao himself proves Hunyuan, even if he is only in the first level of Hunyuan, he will actually dare to fight against his opponents in the fourth and fifth levels of Hunyuan.

   This is the greatest strength of the monks of the Three Thousand Ways and the Three Thousand Laws.

   is truly no dead ends!

   This road is so difficult, it cannot be said that it has never been seen before. Although he has never seen it, he dare not say that the great chaos must not exist, but even if it exists, it must be extremely rare.

   Because of this, he wanted to completely release his incarnation of the three corpses. He understood that if he didn't do this, perhaps this expectation could only be expected.

   Now it seems that the effect is still very good.

  He is behind the incarnation of the green dragon in front of him, even the incarnation of obsession is behind, but what he has gained from it is beyond the imagination of other monks of the same realm.

  He only needs to truly digest the avenues and laws he has learned from Liu Hao, the white tiger, Liu Hao, and Liu Hao, who is obsessed with the future, and this possibility will one day succeed.

  He is basically equal to before the college entrance examination, every subject has a professional teacher to teach, and everything that is unclear can be explained from it.

  This advantage is beyond the imagination of others.

  Or maybe, even if other people knew about it, they would not dare to do it.

  Maybe also thinking of this, he glanced at Zhang Bairen in the Zhou Tian Xingdou formation, and soon shook his head.

  Haotian made his own choice, which seems to be similar to Liu Hao, but in fact the connection between the two is fundamentally different from his.

   Zhang Bairen in front of him seemed to be separated from Haotian, but only he himself knew how much he was actually separated from Haotian.

   Once Haotian takes it back one day and transforms into a new Zhang Bairen, could it still be the same Zhang Bairen in front of him?

  If Haotian really had this great perseverance, there would have been more than just Zhang Bairen.

  Haotian didn’t just kill a corpse.

   Liu Hao's choice is also clear to the saints.

  Can others follow suit?

   Are you still sticking to your past choices?

  Of course, there is no right or wrong here, it’s just that the paths are different.

  Liu Hao has never regretted it, because he understands that otherwise, trying to catch up with the people in front can only be a kind of despair, and it is impossible to dream of peeking at the chess player behind the heavens and worlds.

  As for failure, he might have been worried at first, but now, he has long been too lazy to think about it.

   Also, there is no present, where could there be a future?

  He didn't feel sorry for Zhang Bairen, how could he be the one most proficient in the way of the three corpses?

   Perhaps Hongjun is the only one who is truly transparent about this?

  That is the way of others. Is it possible for the creator who chooses to go on the same path as others and wants to go beyond this path?

  Liu Hao's ambition has never been worse than anyone else's, and even far surpassed everyone else.

  He seemed indifferent, but once he made a decision in his heart, even the chess player behind the scenes would never want to pull it back.

   He is satisfied.

  Seeing Zhang Bairen's full dedication during the battle, Wei Wei gave a thumbs up.

  He didn't have any intention of commenting on this, even if he knew that Zhang Bairen in front of him probably had his own thoughts in his heart, this idea must have a different choice from Haotian, and he didn't have any thoughts of intervening.

  That is someone's private matter, even if someone kills him for it in the future, what does it have to do with him?

  At this time, the only result of any intervention by external forces is to be killed by the two parties who were originally killing them together, right?

  He could see Zhang Bairen's improvement in the other party's realm, and it was quite a lot.

  No matter how Zhang Bairen and Haotian will be in the future, he still admires Haotian's choice.

  How many quasi-sages in Honghuang, how many of them can be as decisive as Haotian so far?

  Zhang Bairen is not a guy like Zhuang Zhou who doesn't care about whether he is fused with his deity.

   To Zhuang Zhou, maybe it was just a dream. This guy who had a dream and could doubt whether he was a butterfly or Zhuang Zhou was completely different.

  Have you seen the Great Master Xuandu release another incarnation of himself?

  How many times have you seen saints release their avatars for a long time?

  Na Zhunti released Patriarch Bodhi just to do a task. After the task was completed, wouldn't he be taken back by anger?

  Among the saints, there is no other one except Laozi who dared to leave his incarnation of the Supreme Laojun in the heaven.

   Yuanshi Tianzun and Master Tongtian couldn't see the great benefits of keeping their own incarnations in the heavenly court?

  People are very clear about it, but they still haven't done it, which shows that they made the choice after careful consideration.

   From this, it can be seen how precious Haotian's decisiveness is.

  From this point of view, it can be seen that Haotian is confident, confident that even if Zhang Bairen's avatar is released, it can be well integrated and digested in the future when it is taken back.

   On the other hand, even in the Zhou Tian Xingdou formation, no one would do it if they knew that releasing their avatar would double their combat effectiveness.

  Then Avalokitesvara, isn’t he using the incarnation of Avalokitesvara as a supernatural power?

   It seems like throwing away the watermelon to pick up sesame seeds, but this approach is also the safest choice.

  As long as there is a choice, most of them will do the same.

  They are not Monkey King, they have to keep Dou Victory Buddha in the prehistoric world.

   Their minds are far more complicated than Sun Wukong's. Hundreds of millions of years of experience have already made their hearts hard.

   As for whether Sun Wukong sees a harmful side in it, who knows?

  Monkey King himself may have guessed something, but so what if he guessed it?

  He doesn't want to return to the prehistoric world, because he understands that once he returns to the prehistoric world, it's up to him to be able to pass through the world passage again.

   That is the Monkey King who learned how to be smooth in Journey to the West and washed himself in the modern world. He is much smarter than he imagined.

   Maybe people have been transparent about this for a long time, and they don't care much anymore.

  In the eyes of others, the worst result is nothing more than a fight, no big deal.

  He Monkey King, Monkey King, does he still need to fear a mere incarnation, to fear a "fight against Buddha"?

  Maybe he is also willing to be like Liu Hao and let his incarnation of the three corpses completely stand on his own.

   This guy is on the verge of cutting off his evil thoughts.

Whether    is such a choice will soon be seen.

  Liu Hao hoped that Sun Wukong would make the same choice as himself, without him, he only valued it.

  Because of the importance, he knows that Sun Wukong is fundamentally different from those ancient quasi-sages, that is, the background is simply difficult to compare with those ancient quasi-sages.

   Maybe Sun Wukong’s evil thoughts are still easy to cut out, but what about after that?

   Obsession will become a natural barrier in the future because of the lack of this foundation.

  Sun Wukong's lack of time to practice, to a certain extent, is it similar to Liu Hao?

   It’s just that it’s impossible for Liu Hao to give any hints to Sun Wukong. He can only rely on himself to choose how to walk and which way to go.

  At this time, any hints brought to this monk will be 'wrong'. The so-called guidance is just what you think.

  Because at this time, any push you make is likely to cause this monk to ignore certain scenery.

   Maybe these scenery will not be important in the future, but when you really need it, you will find that you will never get it back.

  He can no longer be retrieved by careful memory, but you have never experienced it at all, so where can you find it?

  Saints preaching to their disciples are always just preaching, and they never know the Dharma.

  They will only tell their disciples how many roads they have seen in the process of practicing, the potholes on these roads, and where they are flat.

  But they never tell their disciples how to choose these paths and how to walk these paths.

   Not to mention the methods of walking these paths to the disciples.

  Because they understand that their own path can only be chosen by themselves. After they choose, they will not tell them how to set foot on it or what method they use to set foot on it.

You will find that even disciples of sages have all learned the same method, and the methods they use seem to be different from each other, and they are all summed up bit by bit by yourself. No matter how powerful it is, it is the most suitable for you of.

  This is the way the sages teach their disciples.

  It is also the method of teaching disciples in the whole prehistoric world.

  They were inherited from Zixiao Palace, strengthened by the sages, and then spread to the entire prehistoric world, until now, and now they are also spreading to Liu Hao's earth.

  (end of this chapter)

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