Dimensional Invasion of the Real Earth

  Chapter 1915 Mohism

  1931, Mohism

  Since the heavens and myriad worlds are connected, change must be everywhere.

  He seems to be developing with the times, and will not be transferred by personal will, even a saint.

  He forced everyone to adapt to this change, otherwise what greets you will also be doomed to be eliminated.

  The rise of the Mohists in the Wutang Empire in Beiju Luzhou on a larger scale, isn't it a remarkable case?

  It seems that Edison frantically discredited Tesla's alternating current for his own benefit.

  What is the final result, anyone in the modern world can give you the answer.

  Maybe your strength is so strong that you can block it for a while, but that's all. In the long river of fate, as a blocker, you are destined to become a perisher and be cast aside by those who come after you.

A truly wise person, even as the original biggest vested interest, will still make correct decisions despite fear and worry, and even participate in the process of change, whether to make him faster or slower As a result, they will still make the right decision.

  Obviously, Wu Zhao and Li Zhi are one of them.

  Liu Hao saw all kinds of simple and complex machinery, but he was only slightly surprised, and then he just let it go.

  He can see that these machines relying on formations and using aura as their energy core are more of an attempt.

   It is also because of this that it seems that even one species of them has countless shapes, and the size is even more unpredictable.

  They are just born for experimentation, or they are made by different genres at all.

  They are more like a primary industrial product, and the benefits of part integration have not yet been summed up.

   But this path is obviously destined to happen, it’s just a matter of time, maybe it will change completely in the next year, or it will take more than ten years.

  Liu Hao can also feel the entanglement of interests in it, that is, the problems of various schools within the Mohism, and different ideas lead to very different final products.

   But it is difficult to define if a certain product must be the most economical and applicable.

   Among them, there is a high probability that the competition will continue for a long time.

   But these are irrelevant, and even from a certain point of view, it is a good thing.

  Competition is sometimes the biggest motivation and the biggest pressure. Under this pressure and motivation, creators and inventors often dare not slack off;

  Because they understand that once they slack off, once their product update speed cannot keep up with their opponents, they are likely to be completely abandoned by this track the next moment.

  This is the thousand-sail race at the beginning of the tuyere, and it is normal for the final winner to be "sacred".

  This track is the agricultural machinery track, and any modern person knows that it is just a small branch of the mechanical track.

   But this branch has great honor in the prehistoric world, because it can greatly help the people's food improvement, and it will naturally not be rare to receive rewards from the prehistoric world.

   It cannot be said that the other losers will not be rewarded in the end, but most of them will be attributed to the final winner.

  Seeing these, Liu Hao seemed to have seen the start of industrialization in a prehistoric world, which was about to enter into a frenzy.

  He is well aware of how violent the resulting changes are, so that it will change all the past perceptions of the people at the bottom of the prehistoric wilderness, and change their original life style that their ancestors have always adhered to.

  Here, but prehistoric.

  Honghuang, the most fundamental thing is the Qi refiner, that is, the monk, so this kind of change will definitely be introduced by many monks into their own practice system, especially in terms of refining equipment.

  Liu Hao even has a feeling that this change of the Mohism is likely to change the direction of the monks in the prehistoric world to their own refining tools on a large scale in the future, from the original minimalism to the future extremely complex.

  For example, they may upgrade their alchemy furnaces again and again, adding various temperature labels, these labels are naturally the optimal temperature required for smelting each elixir.

  He didn't know whether such standardization would greatly promote alchemy in the prehistoric world in the future.

   But one thing is understandable, that is, the introduction of alchemy will become extremely simple, even a monk can do it.

  At that point, those low-level pills will also become widely spread and become extremely cheap.

  This will definitely lead to countless methods of planting low-level elixir, because the demand is placed there, and the interests will definitely tend to many people to join it, especially the bottom-level people who originally grew food.

  But such a development will not necessarily push up the level of monks in the prehistoric world, or it will not push up much, because ninety-nine out of ten creatures, their talents are basically doomed from the moment they are born.

  The existence of a large number of resources, at most, can quickly push these people to the extreme of their cultivation, and in the years to come, a huge bottleneck will still be waiting for them.

   Even so, the rapid improvement of these people's cultivation and their own strength will inevitably make the wealth they can create faster. To a certain extent, they are also speeding up the development of the prehistoric world.

   It's hard to judge whether this is right or wrong.

  If there was only the prehistoric world, the saints would definitely stop it, but it would be completely different if it was replaced by the heavens and myriad worlds.

  In the eyes of the sages, these existences have no value. If they are sent to the heavens, they are a rare combat power, and they can bring benefits to the prehistoric world, even if it is a little bit of influence.

Liu Hao almost didn't need to think about it, but he could see that in the future, the scale of Honghuangtiandi's life-long stepping into the heavens would be very crazy, and it must be so, otherwise, even if there were star fruit trees for Honghuangtiandi to draw spiritual energy from chaos, the pressure would be very high huge.

  You must know that anyone who improves their own class will definitely have their ambitions strengthened, and they will definitely want to get more and ask for more.

  At that time, without a real venting point, internal disputes will definitely intensify, and even develop into boundless wars.

  This is definitely not what the sages of the prehistoric world hope to see, and Hongjun, Houtu and Empress Nuwa will definitely not allow this to happen.

  In Liu Hao's view, it was because they saw the front line of the abyss that they allowed such an accelerated birth.

   Their calculation is also in Liu Hao's interest.

   Placing the Great Desolation in the abyss is only the tip of the iceberg. Who knows how many creatures there are in the abyss?

  Who knows how many abyss spores can be bred on the land polluted by visitors from the abyss?

   If it is infinite, then every living being in the heavens and myriad realms is precious. Even if there are hundreds of millions of people in the prehistoric world, it will still be insufficient to invest all of them in the future.

  He saw that the population of Nanzhan Buzhou Wutang Empire migrating to the world channel is still continuing, and it seems that there is no plan to stop in the future.

The people of the Wutang Empire in Nanzhan Buzhou seem to be very happy about this. Also, the migration of these populations will allow the remaining population to be allocated more land and space. Naturally, it will also allow the remaining population to have the possibility of having more offspring.

  After ten or eight years, the population of the Wutang Empire in Nanzhan Buzhou will return to the past, but the number of children among them will be a little more.

  Liu Hao didn't know whether Wu Zhao and Li Zhi had issued a call for more children and more blessings in the Wutang Empire in Nanzhan Buzhou, or if they didn't need to do so at all.

   It is also true that any ancient Yanhuang people who did not have such a concept in their hearts would naturally not give up any of them if they could afford it.

   Human Race is like this, why is Monster Race not like this?

  Relocate part of the number of lions in the grassland, then the number of herbivores will definitely increase, which is inevitable in the ecological chain.

  At this time, those remaining lions will also grow with sufficient food, and will return to the state of the ecological chain in the end.

   At this time, relocating some herbivores again will not have a substantial impact on the entire ecological chain, and the principles are still the same as before.

In Beiju Luzhou, many demon clans were moved to Xuanwu Continent by Emperor Jun Taiyi, and moved to a place close to Buddhism Xiniu Hezhou. The proportion of internal monster clans would definitely decrease, and those female beasts would definitely be left to give birth to the next generation. Space will definitely increase the chances of survival for the next generation of Monster Race;

   Before long, the number of monster races in these places will also return to the upper limit that can be carried in the past.

  The only difference between Di Jun and Wu Zhao is that one is forced to do it, and the other is doing it on his own initiative.

  Liu Hao is not worried about whether the influx of countless people into his own earth will cause collapse or the like, which does not exist.

  The front line of the abyss can accommodate even if the number of resistance soars a hundred times.

  He knows best that the invasion of the abyss is just a pioneer, not even a prelude.

   It seemed that if he increased the number of cultivators in the Zhoutian Star Dou formation on the front line of the abyss by ten times, the other side of the abyss would probably know about it soon and would definitely respond.

  The reason why he didn't do this was more because he didn't want to arouse the vigilance of Abyss prematurely.

  He knows the horror of the abyss better than anyone else. It is a kind of great terror that even if the monks of the entire prehistoric world are filled into it, there are not many waves.

   Regarding this, Hongjun, Houtu, and Empress Nuwa probably already knew it well, otherwise they wouldn't be as open-minded as they are now.

  Especially Hongjun, as the patriarch of Taoism, doesn't he know that Liu Hao's way of hundreds of schools will bring a big impact to his Taoism?

  From the fact that the entire prehistoric luck originally belonged to Taoism, even if a little bit is divided and given to the Tao of Hundred Schools, it is no longer the whole.

   This is almost impossible for any monopoly to accept, but they are doing it now.

  In the beginning, Hongjun may have been welcomed by the Great Desolate Heaven and Dao, because it greatly promoted the Great Desolate Heaven and Earth, but later, there must have been a compromise with the perception of the abyss.

  It's as if the Three Ways of Heaven, Earth and Man didn't care at all about the white tiger Liu Hao's proving of Hunyuan in the prehistoric world. Fang Buddha has long accepted it in the bottom of his heart, and Fang Buddha should be like this.

  Liu Hao, in the final analysis, to Hong Huang, he was an outsider.

  These truths, Liu Hao himself has not considered in the past, and it is also because Baihu Liu Hao got the guess from Baihu Liu Hao after he proved the Hunyuan. After a little analysis, he can understand the truth.

  He naturally pretended to be ignorant. There are some things that everyone knows from the bottom of their hearts, so there is no need to say it, because once it is said, it will be embarrassing to anyone.

  He was so happy to pretend to be confused, as if seeing such a fanfare eruption of the Mohists today, wouldn't the entire prehistoric world turn a blind eye to it?

  Here, is it because Honghuangmo Qu was transformed by Zhen Yuanzi at the beginning, and all the powerful people are giving face to Zhen Yuanzi, the ancestor of the earth immortal?

  Perhaps the mighty people under the saints are very likely, but the saints are impossible.

   It must be explained that the outbreak of the Mohism here is also of great benefit to Zhen Yuanzi, a monk who has left the prehistoric world.

  A typical point is that Zhen Yuanzi's luck in the prehistoric world must be improving.

On the other hand, Zhen Yuanzi, who has left the prehistoric world, has distributed the land of the mountain gods everywhere in the heavens and myriad worlds. He has never lived in a world. After doing these things, he will definitely get a piece of luck from this world blessing.

  This guy who rarely fights on the front line of the abyss of the Zhou Tian Xingdou formation may have the highest luck in his body now, and it may be as close as possible to the luck that a saint should have.

   This idea flashed in Liu Hao's mind, and then he became more and more sure of his guess.

   Liu Hao is also happy about this, he is not worried that one more saint will cause losses to his own interests.

   As far as luck is concerned, which one is he afraid of?

  In terms of accumulating luck, which one is slower than him?

  Benefits other than luck have long been dispensable to him, just like the luck brought by the founder of the Tao of Hundred Schools in the prehistoric world is just icing on the cake for him.

   The Zhoutian Star Dou array opened by Qinglong Liu Hao prevented the abyss from invading its own earth, and actually shielded all the heavens and myriad worlds connected to Liu Hao's earth;

   As a result, there are rewards from the Dao at all times, and the merits and luck blessings in it make even the saints jealous when they see it.

  He is like a super rich man who earns tens of millions of income every second, and he doesn't care about the rent collection status of a few houses. If there is no one, there will be nothing.

   On the contrary, Liu Hao is most happy that these rent collections can be exchanged for a more useful partner.

   In Zhou Tian Xingdou Great Formation, he vigorously cultivated the ancestor of Styx, isn't it the same idea?

   This is also the reason why he takes care of any Da Luo and the monks above him in the Zhou Tian Xing Dou Great Formation every moment.

  He is the one who can't stop worrying about it, and he has paid for it, but he has lost nothing less than the prehistoric sage.

  It is difficult for others to measure the amount of merit in Liu Hao. Don't the saints have the slightest idea about it?

   Could it be that Hongjun, Houtu and Empress Nuwa didn't have an accurate understanding of this?

  (end of this chapter)