Dimensional Invasion of the Real Earth

Chapter 1910: Changes in the channel opening

  Chapter 1910 Changes in the passageway

  1926, the change of the channel opening

   When the matter came to the fore, Liu Hao himself was not a procrastination person. He exchanged Zhuge Liang, made arrangements for the Ziwei Starfield, and immediately chose to make the trip.

  He more or less understood why Empress Houtu and Baihu Liu Hao chose this side of the world.

   In the final analysis, it is to ensure.

  The completion of the mirror image of the six reincarnations on Liu Hao’s earth does not mean that other heavens can definitely do it. To put it bluntly, more experimental data are needed.

  In the world of tomb robbers, there are these strange things, and zombies appear frequently, in other words, they are needs.

  One more thing, the world level of Tomb Raider is also very suitable. It is not the lowest level, but it is only slightly higher than the lowest level.

  It is connected to the heavens, and the aura poured into the world of tomb robbers from Liu Hao's earth world channel will definitely attract the rise of ghosts and monsters in it. Many weirdnesses are bound to become more rampant, and a reincarnation mechanism is indeed needed.

  When there is an expectation for this in a lifetime, it means that the will of the world of tomb robbers cannot reject it, and it is almost a matter of mutual benefit.

  The world passages between Luzhou Honghuang and Liu Hao's Earth in Beiju are quite different now.

  The mighty buildings have covered millions of miles around, and almost any of the mountains has been occupied by all parties. As for whether these mountains are suitable for settlement, it is not in the plans of these sects at all.

  What they want is nothing more than a place to stay, a place that is completely up to them and relatively clean.

   They occupied it, and then placed various mountain gate formations. Even though the aura of this mountain was sparse at first, it has basically become a good place for practice now.

  They don't care whether such an investment can recover the cost, because they understand that this is also the general trend. If there is no independent space in this place that links the heavens and the world, it may really be eliminated in the future.

   Naturally, there is nothing wrong with their approach. Up to now, their original guess has become a fact. No matter how huge the investment was at the beginning, it has basically earned back now.

   Many of the sects have even devoted most of their energy to this place.

  The aggregation effect is fully reflected here.

  The countless chaotic cities, the Buddha has become a unique feature here.

  Wu Tang Empire doesn't actually occupy much of the chassis here.

  But the territory occupied by the Wutang Empire is also the most essential part of it. Who made them the closest to the world passage?

  The World Passage, which was originally guarded by the Heavenly Court and the Yaozu, now has one more soldier, and it can only be given to the Wutang Empire.

   Honghuang, all monks can ignore the human race, but all monks must admit that after the Honghuang, only the human race can represent the Honghuang, because they are the only protagonists of the Honghuang world.

   This quota must be given if it is given, or it must be given if it is not given.

   It's just that, after winning the quota, how to maximize the benefits has become a matter that both Wu Zhao and Li Zhi must face.

   Their strength is the lowest, and their fists are not big enough, so they can only introduce more collaborators. The countless sects are one of them.

  Of course, the biggest support still comes from the ancestral land of the human race.

   When Liu Hao himself came here, the first thing he sensed was the Suiren clan sent by the ancestral land of the human race.

  The oldest ancestor of the human race is completely different from before.

  Golden Immortal of the Great Luo, and also the Golden Immortal of the Great Luo who has proved the Dao Fruit of the Da Luo, the aura of his body, even some monks who have just stepped into the quasi-sage, must be given attention.

  The thick breath has been formed by Fangfo since ancient times, and the purple dragon's luck on the top of his head is even more clearly visible, even in the hair on his body.

  This is the most fundamental difference between the nominal protagonist and the actual protagonist of the human race in the prehistoric world.

   Naturally, it also fed back to Suirenshi.

   Liu Hao himself is very sure that this ancient aura must have been formed nearby, because even if this ancient aura is compared to Emperor Jun Taiyi, it is not much different.

  With the accumulation of time, Liu Hao will not be surprised if he catches up or even surpasses in the future.

  In the ancestral land of the human race, it is naturally impossible for only one human ancestor to come. Beside Suirenshi, there is another one who has also entered the eyes of Liu Hao's deity, and that is Cangjie.

  This ancestor of the human race is also one of the biggest beneficiaries of the prosperity of the human race.

   Liu Hao himself even had a premonition that after Cangjie went to the heavens in the future, this benefit would continue to expand, geometrically multiplying.

  Writing has always been the carrier of civilization. In all the heavens and myriad worlds, there is no Yanhuang civilization that does not use the characters created by Cangjie, even though these characters have changed over time from the original version.

  As a real power, Liu Hao himself knows this best. However, the runes used by countless human races in the heavens and myriad worlds are not actually the source of the characters created by Cangjie?

   In other words, any character written by Cangjie himself contains enormous power, and each of them can be regarded as a basic talisman.

  In short, the character ‘雷’ written by Cangjie can really connect with the thunder method between heaven and earth, and it can be turned into a thunderbolt by lightly tapping on it.

  This also means that after Cangjie enters the heavens in the future, the way of talismans and seals of the human race will probably be greatly promoted.

  Of course, this is just a guess. Cangjie went to the heavens, and there is a high probability that he will not spread the characters he created on a large scale.

  Because he knows better than anyone else that it is really very difficult to learn the characters created by Cangjie.

   On the contrary, the simplest text can be used to the maximum extent, so what if there is no power in it?

   Cangjie is clear to anyone which one is the best choice.

   As for when Cangjie will go to the heavens, even Liu Hao himself cannot predict.

  Many people who came here from the ancestral land of the human race to sit here seem to have the task of sitting in the town. After establishing a palace of the ancestral land of the human race here, they rarely go out.

   I don’t know if it’s because of Suirenshi’s constraints, or the result of everyone’s meeting, but I have to say that this is the best way.

  Anyone in power does not want an overlord to appear on top of his head.

  As long as it is done, there will be internal fighting. When opinions differ, disputes will inevitably arise, and cracks will inevitably appear. Trust will inevitably collapse with the appearance of one crack after another.

  What did these human ancestors not understand?

  Instead of letting this happen, it is better to put an end to it from the very beginning, agree on your own responsibilities, and never participate in anything beyond your responsibilities, no matter how big it is.

  The only thing for these ancestors to get out of the ancestral hall seems to be to go to the various colleges to listen. Even at this time, they would refuse to get on the podium.

  It seems that they believe that they already belong to the past, and they are not willing to spread their ideas at all.

   In this regard, Liu Hao himself, who has thought a little bit, can understand the reason.

  In the long historical records, there must be many deviations from the facts about the various human ancestors, and many even have huge deviations.

   But this kind of deviation cannot be said to be right or wrong.

  But it is definitely what the human race has been looking forward to from generation to generation in the long history.

  As a human ancestor party, everyone does not want this expectation to be broken, to be broken by themselves.

  They will not admit it, but they will definitely not veto it.

  The only idea they come out to listen to is to enable themselves to keep up with the times and to master the ways of the hundred schools that belong to the human race.

  Among them, most of them will not take the Tao of the Hundred Schools as the backbone of their practice, but each of them will also master one or some of the Taos of the Hundred Schools as their next arrangement.

  In fact, because of their actions, all the races who migrated here are more sincerely accepting the principles of the hundred schools of thought.

   You see that the ancestors are very enthusiastic about this, why do you refuse?

  As a bystander, Liu Hao himself saw through the essence at a glance, and could only smile at this.

  Actually, Liu Hao himself doesn't have much obsession with this. In the prehistoric world, how far the Tao of Hundred Schools can grow is not in Liu Hao's plan at all.

  For him, as long as the way of a hundred schools of thought is deeply rooted in the prehistoric world, he really doesn't care if it is higher or lower.

  Because he knows best that the prehistoric world is the domain of the Tao, and any addition of other roads can only be used as a supplement at best.

   It's really overwhelming, who knows what will greet them?

  He is not worried that this preposterous guest will appear soon. As long as there is no saint born, the way of a hundred schools of thought is absolutely impossible.

   Want to appear a sage in the way of a hundred schools of thought, counting and counting, only Confucius.

   Kong Xuan's reincarnation, is it so easy to become a saint?

  At least Liu Hao himself is very unfavorable, even thinking that it is almost impossible for Confucius to become a saint in the prehistoric world.

   Don't think that Kong Xuan can abandon everything in the past by completely abandoning the past and choosing reincarnation.

  His 'karma' from the Phoenix Clan will not disappear completely just because he gave up the past. Who made him the direct son of the Phoenix Clan outside?

  He was the first one, so he had to bear most of it. It is actually an exaggeration to be able to get to where he is today.

  Here, the biggest loss is that the Phoenix clan is still suppressing the undead volcano, otherwise Kong Xuan will only be greeted with a more terrifying reality.

  In addition, he gave up the past, but he still couldn't take back the Dharma body of his previous life from the Buddha, which is the real body of King Peacock Daming on Lingshan.

  He has shortcomings, but he has never been able to prove the Tao. Which of the monks in the whole prehistoric world doesn't know this?

   It is impossible to be unclear about this handle, and it is bound to be firmly in their hands. They will never be happy to see a new system appear in the prehistoric and rob them of food.

  These reasons together make it impossible for Confucius to prove the Tao in the prehistoric world.

  He can't do it, let alone other monks who have the way of a hundred schools of thought in the prehistoric.

  Among the guesses of Liu Hao’s deity, the current Confucius is probably also calculating how to take back the dharma body of King Peacock Daming from Buddhism.

   It's just these calculations, and the support point is also cultivation, otherwise, even if there are thousands of strategies, they will not be able to exert any effect.

  Maybe also thinking of Confucius, Liu Hao himself subconsciously glanced at where Confucius was, but Liu Hao himself was very satisfied with this look.

  In imagination, the anxiety that may appear in Confucius seems to have not appeared at all.

   Among them, there may be a reason why Confucius' cultivation is still shallow, or Confucius has long since erased this anxiety from the bottom of his heart.

  But no matter what, the most peaceful Confucius is what Liu Hao himself most wants to see.

  Behind Confucius' head, Liu Hao himself saw the five-color divine light, and a smile appeared on his face.

  This characteristic of Kong Xuan finally appeared in Confucius.

  How can he fail to see that Confucius has made a new analysis of the five-color divine light, and has begun to gradually integrate his own "benevolence, righteousness, propriety, wisdom and faith" into it.

  In the future, Confucius may also use this to create the incarnation of "benevolence, righteousness, propriety, wisdom and trustworthiness" like Fang Yun, or take other paths.

   Regardless of the path, the five-color divine light will definitely appear in the prehistoric world and in the heavens and worlds again.

  Once this brilliance blooms in the heavens and myriad worlds, how many newcomers will choose to imitate it?

   The five-color divine light that cannot be imitated in the future has become the standard equipment for Confucian and Taoist monks?

   It seems that there is nothing wrong with this.

  Having a common goal for Confucian monks is better than none, isn't it?

  Whether 'benevolence, righteousness, propriety, wisdom and faith' is embodied in these Confucian monks, just see if the five-color light on the back of their heads is bright enough.

   You must know that Confucianism is the most prone to hypocrites. No one would be willing to associate with a hypocrite, even if it is only possible.

   Liu Hao himself seems to have found that his thoughts have diverged a bit.

  He did not continue to wait and see Confucius, as long as he was satisfied, he would not interfere in the slightest as to how Confucius would walk in the future, whether it was fast or slow.

  Confucianism and Taoism belong to Confucius after all.

  Beiju Luzhou does not know how big it is, but even if the surrounding world channel is vast, it is still limited.

   Liu Hao himself quickly calculated the territory division of the three forces. The largest one still belongs to the Yaozu. Who made it belong to them in the first place?

  Below the Heavenly Court, it seems that the Great Desolate Heavenly Court does not invest many people here, and the territory it can occupy is far larger than that of the Wutang Empire.

It seems that every person who comes to the Heavenly Court is used to a larger territory. Even if a heavenly soldier builds a house in it, he must be far away from other people. .

  But it cannot be said that their development of the land they occupy is very low. On the contrary, their utilization is greater, even the largest.

  For example, almost every heavenly soldier and general stationed here has his own medicine garden, even if there are only three or two celestial grasses in most medicine gardens.

  For example, many heavenly soldiers and generals are used to refining materials in the refining room they built after get off work, even if most of them are refined, they will choose to sell them.

  They seem to be used to this, and there is a high probability that they will come here in the heaven.

  (end of this chapter)

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