Dimensional Invasion of the Real Earth

  Chapter 1905 Chaos

  1921, chaos has arisen

   Xuanwuzhou, chaos has emerged, no matter how hard it is to stop it.

  The resurgence of the devil is aimed at Buddhism, but since it has entered the prehistoric world, it is impossible to simply target Buddhism.

  They provoked the Xuanwu Continent dispute, but they also obeyed God's will, and they also rose up for the gods needed for the new list of gods.

  But neither the Yaozu nor the many sects of the Taoist sect are fools. The two sides can fight in secret, but if anyone really wants to provoke a war between the two sides, there is only one ending for this guy, and that is internal annihilation.

No one is a fool. In such a catastrophe, once any war breaks out, there is no way to stop, and it will definitely affect the root cause. After experiencing the catastrophe of liches and the Yin and Shang gods, how can they Might this turn of events be allowed to happen again?

   But they also know that the private fighting between the two sides has already appeared, and it is difficult to stop. They are all restrained, but they also push the 'crime' to the catastrophe of heaven and earth, thinking that this may be the best way to vent their anger.

  This kind of tacit understanding is what they think, and they all know that if they are not careful, it may explode.

  So, they are more careful, such as arranging real masters to sit on the front line, and the people they arrange are also the most sensible people they think.

   Those who they think are the real elites, the real geniuses, it is impossible for them to send them to the frontier.

   This is more or less their intention to keep the seeds of hope.

  Xuanwuzhou is like this, but it is a different scene in Beiju Luzhou and Xiniuhezhou.

  Buddhism, most of the combat power has also returned to Lingshan, in order to fight for power and profit, which makes the quality of their personnel outside become much ordinary.

   Such combat power was naturally seized by the Yaozu, and they did not choose to attack.

  Di Jun is also a smart person. Even if he knows that his monster clan and Buddhism are no different from tearing his face, he never wants his monster clan to bear the brunt.

  Some things, even knowing it, require restraint.

  Monster clan, there are often monsters who cross the border and enter Xiniu Hezhou to hunt or something, but this number is still rare, but even so, it still puts a lot of pressure on Buddhism, and there will always be Buddhist disciples disappearing in a daze.

   Naturally, it is impossible to hide these news, and they all passed back to Lingshan one by one. They hope that the Buddhas and Bodhisattvas in Lingshan can make decisions for them. Unfortunately, they don't know their life and death. In the eyes of Lingshan Buddhas and Bodhisattvas, they have no value at all.

   As far as Lingshan is concerned, as long as the monster race does not invade Xiniu Hezhou on a large scale, they are happy to turn a blind eye and close one eye, waiting for the result of Lingshan's power struggle.

  They are so self-confident, and they never think that the Yaozu can cause so much trouble in the face of Buddhism.

  This is not full of self-confidence in Buddhism;

   If it was still the Tathagata period, this kind of self-confidence is indeed justified.

   As far as the number of quasi-sages is concerned, it is really difficult to find a force comparable to Buddhism in the whole prehistoric period.

  Of course, if you compare Taoism to Buddhism, it will be another scene.

  But the Daoist sect has three points, even if there is more cooperation than confrontation now, can they really be like a family?

   This is almost impossible.

  If there is a big crisis in the Taoist sect, maybe they can join forces. Besides, it is limited cooperation at best.

  When Taoist sects unite at this time, then the attitude of receiving and guiding in the chaos is not the current attitude.

  Actually, at the moment when Honghuang Daomen appeared, there was never a real unity. The so-called Tianxia Daomen is a family, and it is more of a slogan.

  Where there are people, there must be rivers and lakes. This sentence is the truth of heaven and earth.

  When Buddhism was at its peak, did it really overwhelm the entire Taoist sect?

  At least in Honghuang, such a situation has never happened before.

  Daomen can also be called Xuanmen in Honghuang.

   It is not only Sanqing and Sanqingmen who can be called Daomen.

   Is Zhen Yuanzi, the ancestor of the Earth Immortal, a member of the Taoist sect?

   obviously has to be.

   So it is with all heaven.

  The Zixiao Palace guests who have survived until now, as long as they have not entered Buddhism, which one is not?

  From this point of view, even Kunpeng and Emperor Jun Taiyi can actually be called Taoist disciples.

  In comparison, they are not as authentic as Sanqing.

  But these people, when the Taoist sect has not been destroyed and there is no great crisis of inheritance, will they really pay for the Taoist sect?

  Obviously, even if there are, they are very rare, and even just a fake show.

   Extending it further, why is Buddhism not a part of Taoism?

  It originally originated from Taoism, created eight hundred heresies, built a side door, took the title of Buddhism, and broke away from Taoism, but the source cannot be changed.

  The reason why they went out independently is more because they have two saints, have the qualifications to truly build their own mountain gates, and are recognized by all living beings.

  Conversely, Sanqing believes that the Daoist sect is authentic, so they must stand at the forefront of safeguarding the interests of the Daoist sect. If they cannot support the Daoist sect, it is no wonder that they are replaced by others.

   This is no different from the symbiosis of rights and obligations.

   Inside the Yaozu, Emperor Jun Taiyi naturally knew this clearly. Although many of their exercises came from inheritance, more of them came from Zixiao Palace.

  The principles of heaven and earth they comprehended were more or less what they heard from Hongjun in Zixiao Palace, and only they themselves knew it best.

   They dare to show their teeth to Buddhism, but they dare not really bring the life-and-death thinking to the whole Taoism.

   Otherwise, the ones who greet them must be targeted by all the monks in the whole prehistoric world. The monster clan in the Lich period can still stand up, but the monster clan today, forget it.

  Even Dijun Taiyi couldn’t guarantee that once he did it himself, how many monster clans inside would choose to betray overnight.

  For any intelligent creature, it is instinct to seek good luck and avoid bad luck.

  How many people can face death calmly when they know they are going to die?

  The smarter a person is, the more he knows how to choose at a time like this. Not to mention other people, Di Jun knows very well that the Tu Shan clan he has worked so hard to summon will most likely be the first one.

   Changing to Buddhism, Di Jun has another attitude.

   Not to mention other things, there is a great cause and effect between the Yaozu and Buddhism.

  Some things are not spoken out, but it does not mean that they do not know the inside story.

  The reason why the Lich Catastrophe started back then, wasn’t it because the ten days went out?

   And when the ten days came out, who was causing trouble and promoting it?

  Di Jun knew Nai Zhunti very clearly in his heart. After it happened, he knew it clearly, but even if he knew it at that time, the Yaozu had to make a choice.

  At that time, when the Wu Clan was ready for a decisive battle, even if he knew who he hated most in his heart, Di Jun had to grit his teeth and endure.

  At that time, he didn't think that while the Yaozu was fighting against the Wuzu, they could also pull out their strength to destroy Buddhism.

  You must know that the two Buddhist saints at that time had already been sanctified.

  He took it as if nothing happened, but it didn't mean he forgot about it, nor did it mean that there was no cause and effect between the two.

  This cause and effect was done by Zhunti, one of the Buddhist saints, but the hatred was naturally inherited by Buddhism.

  Di Jun is not a fool, he went to call Xuan in a situation where he couldn't beat Zhunti at all, wouldn't it be good to take this opportunity to return the karma to Buddhism?

   Straightening out the cause and effect of this entanglement, isn't it a good thing for Dijun's current practice?

   Don't blame Di Jun for turning a blind eye to 'The Vengeance of Killing His Son'.

  When Emperor Jun took Hou Yi back then, that hatred was actually out of hand, and now it is all right to pass on the rest of the hatred to Buddhism.

  Furthermore, how could he be willing to miss such a good opportunity to add insult to injury?

   As for how much the Yaozu lost so hard to regain their blood, Di Jun actually didn't care that much in his heart.

  The general situation is like this, so what can he do?

  He didn't expect the monster clan under his command to return to the pattern of the monster clan oppressing the world in ancient times.

   On the contrary, the loss of Yaozu is more in line with his inner appeal.

  Only in this way can the big demon sects under his tent not make 'ambitions' that do not conform to his actual situation, and only in this way can he cool down from having to lead the demon clan back to the ancient times again.

  Compared to these, he is more aware that the most real thing is his own cultivation. If he can become a saint, that is the way to solve the most fundamental problem and the only way.

  As a monster emperor who was able to lead the monster clan to control half of the prehistoric world for a time, how could he not be smart?

He allowed some monster races from Beiju Luzhou to cross the border and enter Xiniu Hezhou, but he also made restrictions. He just wanted to consume the strength of Buddhism bit by bit, and at the same time continue to be his "third party", replacing the magic way The first goal of Buddhism is not what he wants.

  He was also not worried that Buddhism would become angry because of this, so he simply swarmed up to fight the Yaozu.

  Even if people's brains have reached the brains of dogs, have they forgotten their real enemies in this catastrophe?

   So what if Buddhism defeats Yaozu? Don't you lose yourself?

  How much should I lose?

  Can the strength left at the end be able to withstand the target of the Demonic Dao?

  Don’t let Buddhism completely disappear from the prehistoric world because of this, even if they want it, it’s impossible for Jieyin Zhunti to allow it!

  Di Jun can be said to be full of confidence. He just wanted to gain benefits from the catastrophe of Buddhism, and he also put on a posture.

  Behind him, almost the entire Taoist sect is willing to watch. If the time comes to mess things up, is the Taoist sect willing to watch?

   There is a high probability that they will come forward to mediate, right?

   Regarding this, how could Jieyin Zhunti fail to understand? Isn't this the most fundamental reason the cause and effect of entanglement?

  In Honghuang, as long as there is cause and effect, there will always be a day when it needs to be liquidated. When the quasi-promotion was made, today was already thought of.

   Instead, they should be thankful that the Yaozu still has a sense of reason. If the Yaozu no matter what, if they want to have a big battle with Buddhism, then they will need Muggles to receive Zhunti.

   Honghuang, because of the sudden action of the Yaozu, caused an uproar. In many cases, a single hair can affect the whole body.

  The actions of the Yaozu will also make the Yaozu in other regions more energetic.

   Also, before Emperor Jun Taiyi returned, everyone knew exactly what the monster clan was like, not to mention everyone screaming for death, but it was not much different.

   After finally seeing hope, can't these monsters escape for a while?

  These monsters jumped out, which naturally caused turmoil in the local order, and naturally triggered the outbreak of personal hatred that was originally buried in the depths.

  This may be the catastrophe.

  Even Nanzhan Buzhou is no exception.

In the Tongtian River at the junction of Youzhou and Zhongzhou, there will always be many monster clans who have successfully smuggled in these days. After these monster clans entered Nanzhan Buzhou, the violence was not bad, and they would be found after a while. Exit and destroy.

   But those monster clans who choose to hide in a certain mountain forest after entering and start training monsters, that is the biggest hidden danger in Nanzhan Buzhou.

   But these monster races are by no means easy to find.

  Although almost all the people of Nanzhan Buzhou can practice, how long has it been?

  Essentially, they are still the lowest level in the entire prehistoric world. They may not become the mainstream this time, but it is still difficult to completely avoid them.

   For a long time to come, the monsters and monster races that rise together with them will also be their greatest enemies. This is no different from the competition between human beings and monster races for living space on Liu Hao Earth.

   These are not without some benefits.

  Sometimes I am afraid that there is no enemy, and I am too comfortable, but it is easier to sink.

  Danger is around, not too big and not too small is just right, this pressure can also be a good motivation, and it will also greatly promote the rapid rise of the orthodoxy of the entire Nanzhan tribe.

  The existence of such a foreign enemy has also greatly suppressed the human nature of internal fighting, causing many original selfish ideas to disappear, and to achieve greater mutual exchange and mutual promotion.

  This may also be the biggest reason why Taoists choose to turn a blind eye even though they know that many monster races have entered Nanzhan Buzhou.

   Otherwise, with the strength of the monks who are currently arranged by the Taoist sect to preach in Nanzhan Buzhou, although they cannot be captured by anyone, they will not consume much energy.

  Furthermore, they also know that there is an essential difference between sending you to your door and asking for it from the other party.

  Knowing that monsters and even monster races may appear around you at any time, the human race among them still have to find ways to improve themselves?

   These people see that the way of a hundred schools of thought requires a lot of time to study and accumulate, and when they find that there is still a Taoist system to choose from, how many people should be tempted?

  At least those who think that they don’t have much talent for reading will probably make a choice, right?

At the beginning, the Daoist sect didn't think that they could take down the entire Nanzhan Buzhou inheritance. This is the orthodox place of the human race. Even if they strictly defend it, they can't stop it for a long time. Why bother to make yourself uncomfortable?

  What they want is to occupy most of it.

   Apparently, they do now.

  The way of a hundred schools of thought has indeed been thoroughly spread throughout Nanzhan Buzhou, but this is in the prehistoric age. Isn't the most solid foundation in the Taoism?

  (end of this chapter)