Dimensional Invasion of the Real Earth

  Chapter 1903 Perspective

  1919, perspective

  Historically, at the end of the Ming Empire, the treasury was empty. When Li Zicheng was about to enter Beijing, Chongzhen almost begged all the officials for donations, but how much did he get in the end?

  Later, Li Zicheng detained these officials and whipped them at will. How much did he get?

   Judging from this historical fact, even though the Ming Empire was already extremely poor, the wealth of hundreds of officials can be described as 'huge rich'.

  It is hard to give up good fortune, and it is always human nature.

   When selfishness comes out, it can be said that all kinds of strange things will happen, and at this time, no reason will exist.

  In other words, their so-called rationality will be biased towards their own interests, and they can abandon everything in order to expand their own interests.

  In their eyes, the Ming Empire at that time was already overwhelming, and they never thought that a mere Li Zicheng could overthrow the Ming Empire.

  They regard the Manchu Qing Dynasty where the Northeast is located as a threat and exaggerate in various ways, but in fact they have never looked down on these barbarians in their hearts, thinking that as long as they are serious at that time, they can suppress them at will?

   But what about the end? History has already told how it turned out for them.

  The Ming Empire vanished into thin air, and now the prehistoric Buddhism is facing such a situation.

  It's a pity that the Buddhas and Bodhisattvas who are in it can't see clearly at all.

  Their eyes have always been on the treasure house of Buddhism, and all kinds of ideas are also for the benefit of themselves and their own front.

They understand that as long as they get less benefits, it means that their 'opponents' will get greater benefits, and it will also make them likely to be suppressed by their opponents in the next competition. possible.

  But there is one thing that they have a very tacit understanding, that is, they all want to empty the treasure house of Lingshan.

  The reasons they gave are also high-sounding enough, such as the threats facing Buddhism, such as the need for commodities in the newly established trading center, and so on.

   But these reasons, all the participants knew that they were just for others to hear, and the others also knew that they were just reasons, and they all agreed tacitly.

  So, the large-scale corruption incident of Honghuang Buddhism appeared in front of all living beings in such a grandiose way, which only made people dumbfounded.

  Even dynasties in the world can know the importance of the treasury, let alone immortals.

  Tianting, whenever Haotian is free, he will stare at Lingshan with the Kunlun mirror, not for other reasons, but to sum up experience from it.

  He also knew that the root of all this was the departure of the Tathagata, which led to the disorderly infighting of the successor.

   Naturally, it is impossible for him to think that such a situation will occur in Heavenly Court, but so what? Can't we peek at one or two things from it?

  In addition, Haotian is also calculating the time point of the collapse of Buddhism.

   That is when the treasure house of Buddhism is empty.

  At that time, the food and salaries will not be paid, and the Buddhist disciples at the bottom will not be able to rebel?

  Buddhist sect shouted to the outside world that all four things are empty, but Haotian knew that it was just for the believers. If they really wanted to do this, how could there be the prosperity of Buddhism?

  Where is there so much gold and silver to mold golden bodies for many Buddhas and Bodhisattvas?

All of this requires money, and those monks outside the Lingshan Mountain can still stand firm, but these Buddhist disciples on the Lingshan Mountain have long been accustomed to many benefits, and among them, how many of them are attracted by these high benefits? Can't make it clear either.

  Don’t think that every sect is a so-called ‘fanatic’, and don’t think that ‘pious believers’ can abandon material things.

  When the not-so-pious believers start to complain, it will definitely spread the complaint and affect everyone else.

   What's more, there are still many 'speculators' among them.

  You must know that for the sake of Buddhism’s prosperity, anyone dares to collect it, and there are not too many people who put down the butcher’s knife and become a Buddha immediately.

   These people, when the benefits were high in the past, were still honest. After all, there seems to be no place with such a high salary except here.

   But if it is said how much loyalty they have in their hearts, only they can understand.

   These people can be rich together, but once they fall into poverty, these people must be the first batch of rebels.

  The tree fell and the monkeys scattered, this description has always been the biggest display of the end of the dynasty.

  Haotian does not think that the prehistoric Buddhism can be an exception.

  As the emperor of the prehistoric heaven, he also got some information about the sage's advice from the sages. He didn't understand that the two sages of Buddhism have accepted their fate, are already planning for the future, and have abandoned most of the people in the Buddhist sect of Lingshan.

  Even their biggest backers have completely lost confidence, and what is left to them is just how long they can struggle.

  Haotian didn't think about taking much benefit from it, and it wasn't necessary.

  If he still doesn't understand the so-called balance technique and needs to build on his own strength, then this is not Haotian.

  He was happy to watch, and he also knew that the collapse of Buddhism would actually benefit the Heavenly Court more. The typical point is that the authority of the Heavenly Court in the world will be further strengthened in the future.

  He is not worried that the Yaozu will rise rapidly through the attack on Buddhism.

  He agreed to know that the monster clan on the prehistoric land can no longer decline. Who will let the number of people continue to flow, and if the old ones die, isn't there a new monster clan born?

  Subduing demons and eliminating demons can be said, but it is only for mortals to hear. If you really put your heart and soul into it, you will be a fool.

  No one will do something that is impossible to accomplish. The decline of the prehistoric demon clan from the position of the protagonist is only a decline, not annihilation.

  The luck of the monster clan has never dissipated, and it is impossible to dissipate in the wild.

   This is true for the Yaozu, and so is the Wuzu.

   It's just that the Wu people seem to be more low-key.

  With the existence of Empress Houtu, which one would dare to destroy the witch clan?

  The Wu Clan was transformed by Pan Gu's essence and blood. It is not an exaggeration to say that Pan Gu is authentic. This world was created by Pan Gu. If the Wu Clan is really going to be completely wiped out, who knows what will happen next?

Subduing demons and eliminating demons can be done, but more is for mortals to kill those monsters who are too rampant, because they threaten the foundation of the orthodoxy of the human race and the survival of the only protagonist in the prehistoric world. That's all.

  The same is true when it comes to Buddhism. With two great sages as their backers, even if Jieyin Zhunti has accepted his fate, it is also an acceptance of the fate of Buddhism from the peak to the bottom of the valley, rather than thinking that Buddhism will be destroyed.

   No one dares to let Buddhism be destroyed. Do you really think that saints are vegetarians?

  When the Yin and Shang conferred the gods, the four great saints jointly suppressed Jiejiao. Didn’t they have to leave seeds for Jiejiao in the end?

  The Daode Tianzun took Yunxiao, didn't he just suppress Qilinya, and the fleeing Wudang Virgin, which saint didn't see it? Have you ever seen someone go after him in the end?

  If the saints had the heart, how could the Virgin of Wudang have escaped?

   It's just the acquiescence of the saints, knowing that things must not be done absolutely, otherwise the day when the Master of Tongtian comes out of Zixiao Palace in the future, it will also be the time when their disciples will fall one by one.

  Jet religion was like this at the beginning, and so is Buddhism today.

   Look at the current cut-off teaching, hasn’t it risen extremely quickly after the lifting of the ban on the list of gods?

   Then Zhao Gongming killed one of his three corpses almost on the day when the ban on the list of gods was lifted, and now he is on the verge of killing the second corpse.

  How long did it take for Yunxiao to be released from the captivity of Qilinya and enter the quasi-sage?

  The Doumu Yuanjun in the ancient starry sky has never appeared in front of the world since the ban on the list of gods was lifted, but which one of the guesses about her cultivation is not to put the name of quasi-sage on others?

  He is one of the four direct disciples of Tongtian, and his foundation is strong, which can only be compared with the closest disciples of saints. In the eyes of others, the quasi-sage is a natural moat, to others, is it really a natural moat?

  Even if he is not a quasi-sage now, how long will it take to cross over?

  Even if outsiders see that Doumu Yuanjun is still Da Luo Jinxian, they will only think that it is just that they are not in a hurry, but that they want a stronger foundation.

  It seems that many great powers today, even if they vaguely see that Buddhism is about to fall from its peak, the fate of many Buddhas among them may only be reincarnation, but these great powers have never given the quota of reincarnation to Maitreya Buddha.

  There is no other, because Maitreya Buddha is the direct disciple of Zhunti.

   Even when Emperor Jun Taiyi fights with him, these factors must be considered.

  Conversely, if Emperor Juntai faced the burning lamp at that time, it would be another scene.

  They would not think that Ran Deng was beheaded by themselves, and the two of them would be eager to show up to save it.

  The Buddha in the past is just a Buddha. Since it has passed, it is not impossible to die, because nothing that happened in the past can change the present and the future.

  A future Buddha position is the bottom line of receiving the quasi-mention. It can be done in any way, even if it is the most dangerous moment for Buddhism, even if there is a problem with the Buddha now, the future Buddha will not work, because that is the real future of Buddhism.

   It’s just these, Maitreya has no concept at all, he has been immersed in the desire for power, he has been completely attracted by the current Buddha position, and he is thinking about how to take over.

  This has almost become an obsession in Maitreya's heart. When he first traveled to the west, in order to express his status in Buddhism, Maitreya appeared directly and threatened Sun Wukong repeatedly: "Do you know which one I am?"

  The emphasis time and time again is to tell Sun Wukong that there is not only Tathagata Buddha on Lingshan, but also him, the future Buddha.

  He is not only to tell Monkey King, but also to tell the gods of the whole prehistoric world through Monkey King that he cannot be ignored.

   Such a Maitreya, if you say that people don’t have any ideas, no one will believe it.

   His obsession finally has the possibility to be implemented now, and he has no reason not to grasp it.

   As everyone knows, all his calculations are doomed to come to nothing. He doesn't know that the "future Buddha" that Zhunti hopes most will always be a "future Buddha".

  Because once the Buddha of the future becomes the Buddha of the present, there will be only the present and no future.

   It is impossible for Maitreya to know these things, and it is also because his status and cultivation level are still insufficient.

  There are some things that the saints know, but it is impossible to tell anyone under the saints.

There are some things that some powerful people under the sage have vaguely guessed, but they can't talk about them, because they are very clear about the taboos. Once there is a commotion and all living beings know it, it is leaking the secrets of heaven, and they are likely to be punished by heaven. of.

  Don’t think that there seems to be nothing in many novels, because in those worlds, the so-called Heavenly Dao doesn’t even have a basic consciousness, and it’s completely the world’s subconscious punishment for it.

  Conversely, any heaven and earth that already has consciousness, once the scourge appears, there will only be one result—death.

   This kind of death, even the true spirit is likely to be completely wiped out, and you will not be given any chance.

  Do you really think that 'secrets must not be revealed' is just talk?

  The more you are in a high position, the more you understand what to say and what not to say, and the more you understand that when you should pretend to be stupid, you must pretend to be stupid.

  Jieyin Zhunti watched Maitreya slipping into the abyss of desire, and still didn't do anything, as if he acquiesced, but in fact, how could they have less calculations in their hearts?

  As long as they are still alive, the possibility of Maitreya's death is very small, so why stop it?

  Take this opportunity, so why not let Maitreya have a try?

  Even if it still fails in the end, Maitreya figured it out by himself?

  As long as Maitreya figured it out at that time, it would not be impossible to cut off his obsession and achieve a real leap in cultivation.

  At least Liu Hao himself thinks so.

   It is also because of this that when looking at Lingshan, he is more focused on Maitreya. Such a good observation target, it is really a pity to miss it.

Liu Hao has no pursuit of the result, and anyway, it is none of his business. Regardless of whether Maitreya meets the expectations of receiving guidance and quasi-promotion in the end, it is a rare piece of data for him. After summarizing, its value is also All equally extraordinary.

  He is the purest bystander, completely different from Haotian who somewhat gloats.

  He never went to talk to the Buddhist trading center at the foot of Lingshan, because he knew very well that it was just a means for many Buddhas to empty the Buddhist treasure house;

  But he doesn't think that this Buddhist trading center at the foot of Lingshan can only be like this in the future. Once the Tathagata returns in the future, this will be an important means for Buddhism to control the trading chain. The prototype has been placed there, but how to use it.

   As for how long it would take for the Primordial monks to accept and trust him, that was not his concern.

  He also doesn't think Tathagata doesn't have this means.

  Even if the prehistoric Buddhism can reach its peak, the biggest reason is to guide and guide, but the importance of the Tathagata must not be ignored, and the great wisdom that the Tathagata has displayed in it must not be ignored.

  He has always been a mature leader. Before he left and after he left, the comparison of the entire Buddhism has explained everything.

  The more Buddhism declines in the future, the more superb the support of Buddhist survivors will be on the day of Tathagata's return.

  (end of this chapter)